वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-31, verse-16

अन्तश्चरसि भूतानां सर्वेषां त्वं सुरोत्तम ।
प्रभावज्ञाश्च ते सर्वाः किमस्मानवमन्यसे ॥१६॥

16. antaścarasi bhūtānāṃ sarveṣāṃ tvaṃ surottama ,
prabhāvajñāśca te sarvāḥ kimasmānavamanyase.

16. antaḥ carasi bhūtānām sarveṣām tvam surottama
prabhāvajñāḥ ca te sarvāḥ kim asmān avamanyase

16. surottama! tvam sarveṣām bhūtānām antaḥ carasi.
ca sarvāḥ te prabhāvajñāḥ.
kim asmān avamanyase?

16. O best of gods, you move within all beings. All of us know your power (prabhāva). Why, then, do you despise us?

Words meanings summery:

• अन्तः (antaḥ) - within, inside, between

• चरसि (carasi) - you move, you roam, you walk

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• सर्वेषाम् (sarveṣām) - of all, of every

• त्वम् (tvam) - you

• सुरोत्तम (surottama) - O best of gods

• प्रभावज्ञाः (prabhāvajñāḥ) - knowing power, aware of influence

• च (ca) - and, also, moreover

• ते (te) - your, to you

• सर्वाः (sarvāḥ) - all, every

• किम् (kim) - why? what?

• अस्मान् (asmān) - us (accusative plural)

• अवमन्यसे (avamanyase) - you despise, you disregard, you disrespect

Words meanings and morphology

अन्तः (antaḥ) - within, inside, between

(indeclinable)

चरसि (carasi) - you move, you roam, you walk

(verb)

2nd person , singular, active, present indicative (laṭ) of car

Root: car (class 1)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost, past, what has been

Past Passive Participle

Derived from the root 'bhū' (to be, to become), functioning as a noun.

Root: bhū (class 1)

सर्वेषाम् (sarveṣām) - of all, of every

(adjective)

Genitive, masculine/neuter, plural of sarva

sarva - all, every, whole, entire

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

सुरोत्तम (surottama) - O best of gods

(proper noun)

Vocative, masculine, singular of surottama

surottama - best of gods, supreme deity

Compound type : tatpuruṣa (sura+uttama)

• sura – god, deity
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine/feminine/neuter)
  Superlative form, derived from 'ut' (up, out) with suffix '-tama'.

प्रभावज्ञाः (prabhāvajñāḥ) - knowing power, aware of influence

(adjective)

Nominative, feminine, plural of prabhāvajña

prabhāvajña - knowing power/influence, aware of power, acquainted with greatness

Compound type : tatpuruṣa (prabhāva+jña)

• prabhāva – power, might, influence, splendor, majesty (prabhāva)
  noun (masculine)
  Derived from 'pra-bhū' (to be powerful, to be superior).
  Prefix: pra
  Root: bhū (class 1)
• jña – knowing, understanding, a knower, aware of
  adjective (masculine/feminine/neuter)
  Derived from root 'jñā' (to know).
  Root: jñā (class 9)

च (ca) - and, also, moreover

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Used as an enclitic pronoun.

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

किम् (kim) - why? what?

(indeclinable)

अस्मान् (asmān) - us (accusative plural)

(pronoun)

Accusative, plural of asmad

asmad - I, we

अवमन्यसे (avamanyase) - you despise, you disregard, you disrespect

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

Prefix: ava

Root: man (class 4)