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1,31

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-31, verse-13

ताः सर्वगुणसंपन्ना रूपयौवनसंयुताः ।
दृष्ट्वा सर्वात्मको वायुरिदं वचनमब्रवीत् ॥१३॥
13. tāḥ sarvaguṇasaṃpannā rūpayauvanasaṃyutāḥ ,
dṛṣṭvā sarvātmako vāyuridaṃ vacanamabravīt.
13. ताः सर्वगुणसंपन्नाः रूपयौवनसंयुताः दृष्ट्वा
सर्वात्मकः वायुः इदम् वचनम् अब्रवीत्
13. Having seen those women, who were endowed with all good qualities and possessed of beauty and youth, Vayu, the all-pervading spirit (ātman), spoke these words.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ताः (tāḥ) - they, those (feminine)
  • सर्वगुणसम्पन्नाः (sarvaguṇasampannāḥ) - endowed with all good qualities, perfect in all qualities
  • रूपयौवनसंयुताः (rūpayauvanasaṁyutāḥ) - possessed of beauty and youth
  • दृष्ट्वा (dṛṣṭvā) - having seen
  • सर्वात्मकः (sarvātmakaḥ) - all-pervading spirit, soul of all, universal soul
  • वायुः (vāyuḥ) - the god Vayu (wind, air, the god Vayu)
  • इदम् (idam) - these (this, these)
  • वचनम् (vacanam) - words (word, speech, saying)
  • अब्रवीत् (abravīt) - spoke (he spoke, he said)

Words meanings and morphology

ताः (tāḥ) - they, those (feminine)
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
सर्वगुणसम्पन्नाः (sarvaguṇasampannāḥ) - endowed with all good qualities, perfect in all qualities
(adjective)
Nominative, feminine, plural of sarvaguṇasampanna
sarvaguṇasampanna - endowed with all good qualities
Past Passive Participle (compound)
From sarva (all) + guṇa (quality) + sampanna (endowed, P.P.P. of sampad)
Compound type : tatpuruṣa (sarva+guṇa+sampanna)
  • sarva – all, every, entire
    adjective
  • guṇa – quality, virtue, attribute
    noun (masculine)
  • sampanna – endowed, complete, rich, accomplished
    adjective
    Past Passive Participle
    From sam (together, completely) + pad (to go, fall, obtain)
    Prefix: sam
    Root: pad (class 4)
रूपयौवनसंयुताः (rūpayauvanasaṁyutāḥ) - possessed of beauty and youth
(adjective)
Nominative, feminine, plural of rūpayauvanasaṃyuta
rūpayauvanasaṁyuta - connected with/endowed with beauty and youth
Past Passive Participle (compound)
From rūpa (beauty) + yauvana (youth) + saṃyuta (joined, endowed, P.P.P. of saṃ-yuj)
Compound type : dvandva-tatpuruṣa (rūpa+yauvana+saṃyuta)
  • rūpa – form, beauty
    noun (neuter)
  • yauvana – youth, youthfulness
    noun (neuter)
  • saṃyuta – joined, connected, endowed, possessed of
    adjective
    Past Passive Participle
    From sam (together) + yuj (to join)
    Prefix: sam
    Root: yuj (class 7)
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
Absolutive (Gerund)
From root dṛś (to see)
Root: dṛś (class 1)
सर्वात्मकः (sarvātmakaḥ) - all-pervading spirit, soul of all, universal soul
(adjective)
Nominative, masculine, singular of sarvātmaka
sarvātmaka - all-pervading, universal soul, essence of all
From sarva (all) + ātman (self, soul)
Compound type : bahuvrīhi (sarva+ātman)
  • sarva – all, every, entire
    adjective
  • ātman – self, soul, spirit, essence
    noun (masculine)
वायुः (vāyuḥ) - the god Vayu (wind, air, the god Vayu)
(proper noun)
Nominative, masculine, singular of vāyu
vāyu - wind, air, breath, the god Vayu
इदम् (idam) - these (this, these)
(pronoun)
Accusative, neuter, singular of idam
idam - this, these
वचनम् (vacanam) - words (word, speech, saying)
(noun)
Accusative, neuter, singular of vacana
vacana - word, speech, saying, utterance
From root vac (to speak)
Root: vac (class 2)
अब्रवीत् (abravīt) - spoke (he spoke, he said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect Active
Third person singular Imperfect Active of root brū
Root: brū (class 2)