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1,28

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-1, chapter-28, verse-7

स त्वं सुरहितार्थाय मायायोगमुपाश्रितः ।
वामनत्वं गतो विष्णो कुरु कल्याणमुत्तमम् ॥७॥
7. sa tvaṃ surahitārthāya māyāyogamupāśritaḥ ,
vāmanatvaṃ gato viṣṇo kuru kalyāṇamuttamam.
7. sa tvam surahitārthāya māyāyogam upāśritaḥ
vāmanatvam gataḥ viṣṇo kuru kalyāṇam uttamam
7. viṣṇo,
saḥ tvam surahitārthāya māyāyogam upāśritaḥ vāmanatvam gataḥ,
uttamam kalyāṇam kuru.
7. Therefore, O Viṣṇu, you, having resorted to the power of illusion (māyā-yoga) for the welfare of the gods, and having assumed the form of a dwarf, accomplish the supreme auspicious deed (kalyāṇa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (sa) - Therefore, such being the case (as an introductory particle). (that, he, such)
  • त्वम् (tvam) - you
  • सुरहितार्थाय (surahitārthāya) - for the sake of the welfare of the gods
  • मायायोगम् (māyāyogam) - the power of illusion (māyā-yoga)
  • उपाश्रितः (upāśritaḥ) - resorted to, taken refuge in, dependent on
  • वामनत्वम् (vāmanatvam) - state of being a dwarf, dwarf form
  • गतः (gataḥ) - having assumed (the form of) (having gone, having attained)
  • विष्णो (viṣṇo) - O Viṣṇu
  • कुरु (kuru) - do, perform, make
  • कल्याणम् (kalyāṇam) - welfare, auspiciousness, good deed
  • उत्तमम् (uttamam) - supreme, excellent, highest

Words meanings and morphology

(sa) - Therefore, such being the case (as an introductory particle). (that, he, such)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Often used as an anaphoric or emphatic particle, here introducing a conclusion.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
सुरहितार्थाय (surahitārthāya) - for the sake of the welfare of the gods
(noun)
Dative, masculine, singular of surahitārtha
surahitārtha - for the welfare of the gods
Compound type : tatpuruṣa (sura+hita+artha)
  • sura – god, deity
    noun (masculine)
  • hita – welfare, benefit, good
    noun (neuter)
    Past Passive Participle (from dhā)
    Past Passive Participle of root dhā (to place), meaning 'placed in good condition, beneficial'
    Root: dhā (class 3)
  • artha – purpose, aim, sake, meaning
    noun (masculine)
Note: Formed as sura-hita (welfare of gods) + artha (sake); dative for purpose.
मायायोगम् (māyāyogam) - the power of illusion (māyā-yoga)
(noun)
Accusative, masculine, singular of māyāyoga
māyāyoga - the power of illusion, use of illusion, magical power
Compound type : tatpuruṣa (māyā+yoga)
  • māyā – illusion, magic, cosmic illusion
    noun (feminine)
  • yoga – union, discipline, method, power
    noun (masculine)
    Root: yuj (class 7)
उपाश्रितः (upāśritaḥ) - resorted to, taken refuge in, dependent on
(adjective)
Nominative, masculine, singular of upāśrita
upāśrita - resorted to, taken refuge in, dependent on
Past Passive Participle
From root śri (to resort to) with upasarga upa and ā
Prefixes: upa+ā
Root: śri (class 1)
Note: Modifies 'tvam'.
वामनत्वम् (vāmanatvam) - state of being a dwarf, dwarf form
(noun)
Accusative, neuter, singular of vāmanatva
vāmanatva - state of being a dwarf, dwarf form
Derived from 'vāmana' (dwarf) with suffix '-tva' forming an abstract noun
गतः (gataḥ) - having assumed (the form of) (having gone, having attained)
(adjective)
Nominative, masculine, singular of gata
gata - gone, attained, reached
Past Passive Participle
From root gam (to go), past passive participle
Root: gam (class 1)
Note: Modifies 'tvam'.
विष्णो (viṣṇo) - O Viṣṇu
(proper noun)
Vocative, masculine, singular of viṣṇu
viṣṇu - Viṣṇu (a major Hindu deity)
कुरु (kuru) - do, perform, make
(verb)
2nd person , singular, active, imperative (loṭ) of kṛ
Imperative Active, 2nd singular
From root kṛ (to do), imperative mood, 2nd person singular, active voice
Root: kṛ (class 8)
कल्याणम् (kalyāṇam) - welfare, auspiciousness, good deed
(noun)
Accusative, neuter, singular of kalyāṇa
kalyāṇa - welfare, good, auspiciousness, blessing
उत्तमम् (uttamam) - supreme, excellent, highest
(adjective)
Accusative, neuter, singular of uttama
uttama - supreme, excellent, best, highest
Note: Modifies 'kalyāṇam'.