वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-28, verse-14

अद्य गच्छामहे राम सिद्धाश्रममनुत्तमम् ।
तदाश्रमपदं तात तवाप्येतद् यथा मम ॥१४॥

14. adya gacchāmahe rāma siddhāśramamanuttamam ,
tadāśramapadaṃ tāta tavāpyetad yathā mama.

14. adya gacchāmahe rāma siddhāśramam anuttamam
tat āśramapadam tāta tava api etat yathā mama

14. rāma adya anuttamam siddhāśramam gacchāmahe
tāta tat āśramapadam tava api etat yathā mama

14. Today, O Rāma, we shall go to the supreme Siddhashrama. That hermitage (āśrama) abode, my dear one, is yours also, just as it is mine.

Words meanings summery:

• अद्य (adya) - today

• गच्छामहे (gacchāmahe) - we shall go (we go, we shall go)

• राम (rāma) - O Rāma (a proper name) (O Rāma)

• सिद्धाश्रमम् (siddhāśramam) - to the Siddhashrama (proper name of a hermitage) (to the hermitage of the accomplished ones, to Siddhashrama)

• अनुत्तमम् (anuttamam) - supreme (unequaled, supreme, excellent)

• तत् (tat) - that (hermitage abode) (that)

• आश्रमपदम् (āśramapadam) - hermitage abode (hermitage abode, hermitage site)

• तात (tāta) - O dear one (affectionate address by Viśvāmitra to Rāma) (O dear one, O father, O child)

• तव (tava) - yours (your)

• अपि (api) - also (also, even, too)

• एतत् (etat) - this (hermitage) (this)

• यथा (yathā) - just as (just as, as, according to)

• मम (mama) - mine (my, mine)

Words meanings and morphology

अद्य (adya) - today

(indeclinable)

Adverb of time.

गच्छामहे (gacchāmahe) - we shall go (we go, we shall go)

(verb)

1st person , plural, active, present (laṭ) of gam

Present tense, Ātmanepada, 1st person plural.

From root √gam (to go), 1st conjugation, Ātmanepada ending.

Root: gam (class 1)

Note: The active meaning with Ātmanepada can imply 'we go for ourselves' or simply a standard alternative to Parasmaipada.

राम (rāma) - O Rāma (a proper name) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of a Hindu deity), pleasing, charming

Root: ram (class 1)

Note: Addressing Lord Rāma.

सिद्धाश्रमम् (siddhāśramam) - to the Siddhashrama (proper name of a hermitage) (to the hermitage of the accomplished ones, to Siddhashrama)

(proper noun)

Accusative, masculine, singular of siddhāśrama

siddhāśrama - hermitage of perfected beings, Siddhashrama (proper name)

Compound (tatpuruṣa) 'siddha' (accomplished) + 'āśrama' (hermitage).

Compound type : Tatpuruṣa (siddha+āśrama)

• siddha – accomplished, perfected, successful, a perfected being
  adjective/noun (masculine)
  Past Passive Participle
  From root √sidh (to succeed, accomplish).
  Root: sidh (class 1)
• āśrama – hermitage, abode, stage of life
  noun (masculine)
  Root: śram (class 4)

Note: Object of motion.

अनुत्तमम् (anuttamam) - supreme (unequaled, supreme, excellent)

(adjective)

Accusative, masculine, singular of anuttama

anuttama - unequaled, unsurpassed, excellent, supreme

Compound (nañ-tatpuruṣa) 'an' (not) + 'uttama' (best).

Compound type : Nañ-Tatpuruṣa (an+uttama)

• an – not, un-
  indeclinable
  Negative prefix.
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of ud-.
  Prefix: ud

Note: Agreement with siddhāśramam.

तत् (tat) - that (hermitage abode) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, him, her

Note: Refers to the āśramapadam.

आश्रमपदम् (āśramapadam) - hermitage abode (hermitage abode, hermitage site)

(noun)

Nominative, neuter, singular of āśramapada

āśramapada - hermitage site, place of hermitage

Compound (tatpuruṣa) 'āśrama' (hermitage) + 'pada' (place).

Compound type : Tatpuruṣa (āśrama+pada)

• āśrama – hermitage, abode, stage of life
  noun (masculine)
  Root: śram (class 4)
• pada – foot, step, place, position
  noun (neuter)
  Root: pad (class 4)

Note: Subject of the second clause.

तात (tāta) - O dear one (affectionate address by Viśvāmitra to Rāma) (O dear one, O father, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment for addressing elders or younger people)

Note: Addressed to Rāma.

तव (tava) - yours (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Possessive.

अपि (api) - also (also, even, too)

(indeclinable)

Note: Emphasizes 'yours also'.

एतत् (etat) - this (hermitage) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the hermitage, subject.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

Adverb of manner.

Note: Introduces a comparison.

मम (mama) - mine (my, mine)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive.