वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-28, verse-19

एवमुक्तो महातेजा विश्वामित्रो महामुनिः ।
प्रविवेश तदा दीक्षां नियतो नियतेन्द्रियः ॥१९॥

19. evamukto mahātejā viśvāmitro mahāmuniḥ ,
praviveśa tadā dīkṣāṃ niyato niyatendriyaḥ.

19. evam uktaḥ mahātejāḥ viśvāmitraḥ mahāmuniḥ
praviveśa tadā dīkṣām niyataḥ niyatendriyaḥ

19. evam uktaḥ mahātejāḥ mahāmuniḥ viśvāmitraḥ
tadā niyataḥ niyatendriyaḥ dīkṣām praviveśa

19. Thus addressed, the greatly effulgent great sage Viśvāmitra then entered the initiation (dīkṣā), composed and with controlled senses.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, said, addressed

• महातेजाः (mahātejāḥ) - greatly glorious, greatly effulgent

• विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a proper name)

• महामुनिः (mahāmuniḥ) - the great sage

• प्रविवेश (praviveśa) - he entered, he went into

• तदा (tadā) - then, at that time

• दीक्षाम् (dīkṣām) - initiation, consecration, solemn vow

• नियतः (niyataḥ) - restrained, composed, disciplined, intent

• नियतेन्द्रियः (niyatendriyaḥ) - having controlled senses, whose senses are restrained

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

Adverb.

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told; stated

Past Passive Participle

From √vac (to speak). Irregular formation.

Root: vac (class 2)

महातेजाः (mahātejāḥ) - greatly glorious, greatly effulgent

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor/glory/power, greatly energetic

S-stem adjective. Nominative masculine singular.

Compound type : bahuvrīhi (mahā+tejas)

• mahat – great, mighty, large
  adjective
  Stem becomes 'mahā' in compounds.
• tejas – splendor, glory, power, energy, fiery spirit
  noun (neuter)
  From √tij (to be sharp).
  Root: tij

Note: Qualifies 'viśvāmitraḥ'.

विश्वामित्रः (viśvāmitraḥ) - Viśvāmitra (a proper name)

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - friend of all; a celebrated sage, a proper name

महामुनिः (mahāmuniḥ) - the great sage

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, eminent ascetic

Compound type : karmadhāraya (mahā+muni)

• mahat – great, mighty, large
  adjective
  Stem becomes 'mahā' in compounds.
• muni – sage, ascetic, seer
  noun (masculine)

Note: Qualifies 'viśvāmitraḥ'.

प्रविवेश (praviveśa) - he entered, he went into

(verb)

3rd person , singular, active, perfect (Lit) of √viś

perfect tense, third person singular, active voice

From √viś, class 6 (tudādi), parasmaipada, perfect (lit), with prefix 'pra-'.

Prefix: pra

Root: viś (class 6)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

दीक्षाम् (dīkṣām) - initiation, consecration, solemn vow

(noun)

Accusative, feminine, singular of dīkṣā

dīkṣā - initiation, consecration, preparation for a sacrifice or religious ceremony; a solemn vow

From √dīkṣ (to consecrate).

Root: dīkṣ (class 1)

Note: Object of 'praviveśa'.

नियतः (niyataḥ) - restrained, composed, disciplined, intent

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, controlled, disciplined, regulated; fixed, constant

Past Passive Participle

From √yam (to restrain) with prefix 'ni-'.

Prefix: ni

Root: yam (class 1)

नियतेन्द्रियः (niyatendriyaḥ) - having controlled senses, whose senses are restrained

(adjective)

Nominative, masculine, singular of niyatendriya

niyatendriya - one who has controlled senses

Compound type : bahuvrīhi (niyata+indriya)

• niyata – restrained, controlled, disciplined, regulated; fixed, constant
  adjective (masculine)
  Past Passive Participle
  From √yam (to restrain) with prefix 'ni-'.
  Prefix: ni
  Root: yam (class 1)
• indriya – sense organ, faculty of sense, vital power
  noun (neuter)
  From 'Indra'.

Note: Qualifies Viśvāmitra.