वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-22, verse-19

सत्कारं समनुप्राप्य कथाभिरभिरञ्जयन् ।
न्यवसन् सुसुखं तत्र कामाश्रमपदे तदा ॥१९॥

19. satkāraṃ samanuprāpya kathābhirabhirañjayan ,
nyavasan susukhaṃ tatra kāmāśramapade tadā.

19. satkāram samanuprāpya kathābhiḥ abhirañjayan
nyavasan susukham tatra kāmāśramapade tadā

19. Having received due honor (satkāra) and delighting them with stories, they then dwelt very happily there in the hermitage (āśrama) associated with Kāma.

Words meanings summery:

• सत्कारम् (satkāram) - honor, respect, welcome, hospitality

• समनुप्राप्य (samanuprāpya) - having fully received, having completely obtained

• कथाभिः (kathābhiḥ) - by stories, with tales

• अभिरञ्जयन् (abhirañjayan) - delighting, entertaining, coloring (with emotion)

• न्यवसन् (nyavasan) - they dwelt, they lived, they resided

• सुसुखम् (susukham) - very happily, very comfortably, with great ease

• तत्र (tatra) - there, in that place

• कामाश्रमपदे (kāmāśramapade) - in the hermitage of Kāma

• तदा (tadā) - then, at that time

Words meanings and morphology

सत्कारम् (satkāram) - honor, respect, welcome, hospitality

(noun)

Accusative, masculine, singular of satkāra

satkāra - honor, respect, welcome, hospitality, kind reception

Compound type : tatpuruṣa (sat+kāra)

• sat – good, true, existing
  adjective
• kāra – doing, making, action, performance
  noun (masculine)
  Root: kṛ (class 8)

समनुप्राप्य (samanuprāpya) - having fully received, having completely obtained

(indeclinable)

Absolutive (Gerund)

Formed from root `āp` (to obtain, reach) with prefixes `sam` (completely), `anu` (after, towards), and `pra` (forth, greatly).

Prefixes: sam+anu+pra

Root: āp (class 5)

कथाभिः (kathābhiḥ) - by stories, with tales

(noun)

Instrumental, feminine, plural of kathā

kathā - story, tale, narrative, conversation

अभिरञ्जयन् (abhirañjayan) - delighting, entertaining, coloring (with emotion)

(participle)

Nominative, masculine, plural of abhirañjayat

abhirañjayat - delighting, entertaining, causing pleasure

Present Active Participle (Causal)

Derived from root `rañj` (to be colored, delighted) with prefix `abhi` (towards, intensifying) and causal suffix -`ay`-. Used for the agents of delight.

Prefix: abhi

Root: rañj (class 1)

न्यवसन् (nyavasan) - they dwelt, they lived, they resided

(verb)

3rd person , plural, active, past imperfect (laṅ) of nivas

Imperfect

Imperfect 3rd person plural. Sandhi of `ni` + `avasan`.

Prefix: ni

Root: vas (class 1)

सुसुखम् (susukham) - very happily, very comfortably, with great ease

(indeclinable)

Compound type : avyayībhāva (su+sukha)

• su – good, well, very
  indeclinable
• sukha – happiness, comfort, ease
  noun (neuter)

Note: Used adverbially here.

तत्र (tatra) - there, in that place

(indeclinable)

कामाश्रमपदे (kāmāśramapade) - in the hermitage of Kāma

(noun)

Locative, neuter, singular of kāmāśramapada

kāmāśramapada - site of Kāma's hermitage, hermitage of Kāma

Compound type : tatpuruṣa (kāma+āśrama+pada)

• kāma – desire, love, God of Love
  noun (masculine)
• āśrama – hermitage, abode of ascetics, stage of life
  noun (masculine)
• pada – place, foot, step, word
  noun (neuter)

तदा (tadā) - then, at that time

(indeclinable)