वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-22, verse-17

तेषां संवदतां तत्र तपो दीर्घेण चक्षुषा ।
विज्ञाय परमप्रीता मुनयो हर्षमागमन् ॥१७॥

17. teṣāṃ saṃvadatāṃ tatra tapo dīrgheṇa cakṣuṣā ,
vijñāya paramaprītā munayo harṣamāgaman.

17. teṣām saṃvadatām tatra tapaḥ dīrgheṇa cakṣuṣā
vijñāya paramaprītāḥ munayaḥ harṣam āgaman

17. Having understood their conversation there through their profound spiritual insight (tapas), the sages became exceedingly pleased and experienced great joy.

Words meanings summery:

• तेषाम् (teṣām) - of them, to them

• संवदताम् (saṁvadatām) - of them conversing, of them speaking, of them being in that state

• तत्र (tatra) - there, in that place

• तपः (tapaḥ) - penance, austerity, spiritual discipline, spiritual insight

• दीर्घेण (dīrgheṇa) - by long, with prolonged, by deep, with profound

• चक्षुषा (cakṣuṣā) - by the eye, with the eye, by sight, with insight

• विज्ञाय (vijñāya) - having known, having understood, having perceived

• परमप्रीताः (paramaprītāḥ) - exceedingly pleased, greatly delighted

• मुनयः (munayaḥ) - sages, ascetics

• हर्षम् (harṣam) - joy, delight, elation

• आगमन् (āgaman) - they came, they obtained, they reached

Words meanings and morphology

तेषाम् (teṣām) - of them, to them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

संवदताम् (saṁvadatām) - of them conversing, of them speaking, of them being in that state

(participle)

Genitive, masculine, plural of saṃvadat

saṁvadat - conversing, speaking, being in a state

Present Active Participle

Derived from root `vad` (to speak) with prefix `sam` (together, completely).

Prefix: sam

Root: vad (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तपः (tapaḥ) - penance, austerity, spiritual discipline, spiritual insight

(noun)

Nominative, neuter, singular of tapas

tapas - heat, penance, austerity, spiritual discipline, spiritual insight, inherent power

दीर्घेण (dīrgheṇa) - by long, with prolonged, by deep, with profound

(adjective)

Instrumental, neuter, singular of dīrgha

dīrgha - long, prolonged, extended, deep, profound

चक्षुषा (cakṣuṣā) - by the eye, with the eye, by sight, with insight

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision, insight

विज्ञाय (vijñāya) - having known, having understood, having perceived

(indeclinable)

Absolutive (Gerund)

Formed from root `jñā` (to know) with prefix `vi` (apart, thoroughly).

Prefix: vi

Root: jñā (class 9)

परमप्रीताः (paramaprītāḥ) - exceedingly pleased, greatly delighted

(adjective)

Nominative, masculine, plural of paramaprīta

paramaprīta - exceedingly pleased, greatly delighted

Compound type : karmadhāraya (parama+prīta)

• parama – supreme, highest, utmost, excellent
  adjective
• prīta – pleased, delighted, beloved
  participle
  Past Passive Participle
  Derived from root `prī` (to please, to love).
  Root: prī (class 9)

मुनयः (munayaḥ) - sages, ascetics

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic, saint

हर्षम् (harṣam) - joy, delight, elation

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, elation, thrill

आगमन् (āgaman) - they came, they obtained, they reached

(verb)

3rd person , plural, active, past imperfect (laṅ) of āgam

Imperfect

Imperfect 3rd person plural, derived from root `gam` with prefix `ā`.

Prefix: ā

Root: gam (class 1)