वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-22, verse-13

तस्य गात्रं हतं तत्र निर्दग्धस्य महात्मना ।
अशरीरः कृतः कामः क्रोधाद्देवेश्वरेण ह ॥१३॥

13. tasya gātraṃ hataṃ tatra nirdagdhasya mahātmanā ,
aśarīraḥ kṛtaḥ kāmaḥ krodhāddeveśvareṇa ha.

13. tasya gātram hatam tatra nirdagdhasya mahātmanā
aśarīraḥ kṛtaḥ kāmaḥ krodhāt deveśvareṇa ha

13. mahātmanā nirdagdhasya tasya gātram tatra hatam.
deveśvareṇa krodhāt kāmaḥ aśarīraḥ kṛtaḥ ha.

13. There, his body, having been completely consumed by the great soul (mahātman), was destroyed. Indeed, out of anger, the Lord of gods (deveśvara) rendered the god of desire (kāma) bodiless.

Words meanings summery:

• तस्य (tasya) - his, of him, of that

• गात्रम् (gātram) - body, limb

• हतम् (hatam) - struck, killed, destroyed

• तत्र (tatra) - there, in that place

• निर्दग्धस्य (nirdagdhasya) - of the one completely burnt/consumed, of the destroyed one

• महात्मना (mahātmanā) - by the great soul (mahātman), i.e., Shiva (by the great soul, by the noble one)

• अशरीरः (aśarīraḥ) - bodiless, incorporeal

• कृतः (kṛtaḥ) - made, done, created

• कामः (kāmaḥ) - the god of desire (kāma) (desire, love, god of love)

• क्रोधात् (krodhāt) - from anger, out of anger

• देवेश्वरेण (deveśvareṇa) - by the Lord of gods, i.e., Shiva (by the lord of gods)

• ह (ha) - indeed, certainly (particle)

Words meanings and morphology

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

गात्रम् (gātram) - body, limb

(noun)

Nominative, neuter, singular of gātra

gātra - body, limb

हतम् (hatam) - struck, killed, destroyed

(adjective)

Nominative, neuter, singular of hata

hata - struck, killed, destroyed

Past Passive Participle

Derived from root han (to strike, kill)

Root: han (class 2)

तत्र (tatra) - there, in that place

(indeclinable)

निर्दग्धस्य (nirdagdhasya) - of the one completely burnt/consumed, of the destroyed one

(adjective)

Genitive, masculine, singular of nirdagdha

nirdagdha - completely burnt, consumed, destroyed

Past Passive Participle

Derived from root dah (to burn) with prefix nir-

Prefix: nir

Root: dah (class 1)

महात्मना (mahātmanā) - by the great soul (mahātman), i.e., Shiva (by the great soul, by the noble one)

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great soul, noble one, supreme self (ātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual soul
  noun (masculine)

अशरीरः (aśarīraḥ) - bodiless, incorporeal

(adjective)

Nominative, masculine, singular of aśarīra

aśarīra - bodiless, incorporeal

Compound type : bahuvrīhi (a+śarīra)

• a – not, non-, un-
  indeclinable
• śarīra – body
  noun (neuter)

कृतः (kṛtaḥ) - made, done, created

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, created

Past Passive Participle

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

कामः (kāmaḥ) - the god of desire (kāma) (desire, love, god of love)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, pleasure; the god of love

क्रोधात् (krodhāt) - from anger, out of anger

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

देवेश्वरेण (deveśvareṇa) - by the Lord of gods, i.e., Shiva (by the lord of gods)

(noun)

Instrumental, masculine, singular of deveśvara

deveśvara - lord of gods

Compound type : ṣaṣṭhī-tatpuruṣa (deva+īśvara)

• deva – god, deity
  noun (masculine)
• īśvara – lord, master, ruler; Shiva
  noun (masculine)

ह (ha) - indeed, certainly (particle)

(indeclinable)