वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-2, verse-33

वैदेह्याश्चैव यद्वृत्तं प्रकाशं यदि वा रहः ।
तच्चाप्यविदितं सर्वं विदितं ते भविष्यति ॥३३॥

33. vaidehyāścaiva yadvṛttaṃ prakāśaṃ yadi vā rahaḥ ,
taccāpyaviditaṃ sarvaṃ viditaṃ te bhaviṣyati.

33. vaidehyāḥ ca eva yat vṛttam prakāśam yadi vā rahaḥ
tat ca api aviditam sarvam viditam te bhaviṣyati

33. ca eva vaidehyāḥ yat vṛttam prakāśam yadi vā rahaḥ
ca api tat sarvam aviditam te viditam bhaviṣyati

33. And whatever transpired concerning Vaidehī (Sītā), whether publicly or privately—all of that, even if currently unknown, will become known to you.

Words meanings summery:

• वैदेह्याः (vaidehyāḥ) - of Sītā, daughter of Videha (of Vaidehī (Sītā))

• च (ca) - and, also

• एव (eva) - indeed, only, certainly, just

• यत् (yat) - whatever (story/events) (what, which, whatever)

• वृत्तम् (vṛttam) - the events that transpired (happened, occurred, story, conduct)

• प्रकाशम् (prakāśam) - publicly known (public, open, manifest)

• यदि (yadi) - if, whether

• वा (vā) - or, either

• रहः (rahaḥ) - privately known (secretly, privately, in solitude)

• तत् (tat) - all those events (that, that (story/event))

• च (ca) - and, also

• अपि (api) - even (if unknown) (also, even, too)

• अविदितम् (aviditam) - unknown, not known

• सर्वम् (sarvam) - all of that (story) (all, entire, whole, everything)

• विदितम् (viditam) - will become known (known, understood)

• ते (te) - to you (Vālmīki) (to you, for you, by you, your)

• भविष्यति (bhaviṣyati) - will become (known) (will be, will happen)

Words meanings and morphology

वैदेह्याः (vaidehyāḥ) - of Sītā, daughter of Videha (of Vaidehī (Sītā))

(proper noun)

Genitive, feminine, singular of vaidehī

vaidehī - Vaidehī (an epithet of Sītā, daughter of the king of Videha)

Note: Possessive with 'vṛttam'.

च (ca) - and, also

(indeclinable)

Note: Connects with the previous verse's implicit list.

एव (eva) - indeed, only, certainly, just

(indeclinable)

Note: Emphasizes "Vaidehī".

यत् (yat) - whatever (story/events) (what, which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

Note: Refers to vṛttam.

वृत्तम् (vṛttam) - the events that transpired (happened, occurred, story, conduct)

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - occurred, happened, conducted; conduct, story, event

Past Passive Participle (substantivized)

Derived from √vṛt (to turn, to exist, to happen)

Root: vṛt (class 1)

Note: Acts as the subject of the clause.

प्रकाशम् (prakāśam) - publicly known (public, open, manifest)

(noun)

Accusative, neuter, singular of prakāśa

prakāśa - light, luster, manifestation, public, open

Prefix: pra

Root: kāś (class 1)

Note: Modifies 'vṛttam'.

यदि (yadi) - if, whether

(indeclinable)

Note: Introduces a condition.

वा (vā) - or, either

(indeclinable)

Note: Forms "yadi vā" (whether... or).

रहः (rahaḥ) - privately known (secretly, privately, in solitude)

(indeclinable)

Note: Corresponds to 'prakāśam'.

तत् (tat) - all those events (that, that (story/event))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to "yat vṛttam".

च (ca) - and, also

(indeclinable)

Note: Connects "tat" with "api".

अपि (api) - even (if unknown) (also, even, too)

(indeclinable)

Note: Emphasizes that even the unknown will become known.

अविदितम् (aviditam) - unknown, not known

(adjective)

Nominative, neuter, singular of avidita

avidita - unknown, not known

Past Passive Participle (negative)

Derived from a- + √vid (to know)

Compound type : nañ-tatpuruṣa (a+vidita)

• a – not, un-, non-
  indeclinable
  Negative prefix
• vidita – known, understood
  adjective (neuter)
  Past Passive Participle
  Derived from √vid (to know)
  Root: vid (class 2)

Note: Predicative adjective.

सर्वम् (sarvam) - all of that (story) (all, entire, whole, everything)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole, everything

Note: Refers to the "vṛttam" (story).

विदितम् (viditam) - will become known (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from √vid (to know)

Root: vid (class 2)

Note: Predicative adjective with 'bhaviṣyati'.

ते (te) - to you (Vālmīki) (to you, for you, by you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: The recipient of the knowledge.

भविष्यति (bhaviṣyati) - will become (known) (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense

Root verb, 1st class (bhvādi), active voice, 3rd person singular

Root: bhū (class 1)

Note: Future tense verb.

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