वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-2, verse-37

इत्युक्त्वा भगवान्ब्रह्मा तत्रैवान्तरधीयत ।
ततः सशिष्यो वाल्मीकिर्मुनिर्विस्मयमाययौ ॥३७॥

37. ityuktvā bhagavānbrahmā tatraivāntaradhīyata ,
tataḥ saśiṣyo vālmīkirmunirvismayamāyayau.

37. iti uktvā bhagavān brahmā tatra eva antaradhīyata
tataḥ saśiṣyaḥ vālmīkiḥ muniḥ vismayam āyayau

37. iti uktvā bhagavān brahmā tatra eva antaradhīyata
tataḥ saśiṣyaḥ muniḥ vālmīkiḥ vismayam āyayau

37. Having spoken thus, the divine Lord Brahmā (Brahmā) disappeared right there. Thereafter, Sage Vālmīki (Vālmīki), along with his disciples, was filled with astonishment.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said

• भगवान् (bhagavān) - The divine Lord (divine, venerable, illustrious, glorious)

• ब्रह्मा (brahmā) - Brahma, the creator god

• तत्र (tatra) - there, in that place

• एव (eva) - right there (only, just, indeed, precisely)

• अन्तरधीयत (antaradhīyata) - disappeared, vanished

• ततः (tataḥ) - thereafter, then, from that

• सशिष्यः (saśiṣyaḥ) - with disciples, accompanied by disciples

• वाल्मीकिः (vālmīkiḥ) - The sage Vālmīki (Valmiki (proper name))

• मुनिः (muniḥ) - sage, seer, ascetic

• विस्मयम् (vismayam) - wonder, astonishment, surprise

• आययौ (āyayau) - attained, reached, went towards

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

absolutive (gerund)

formed with suffix -ktvā

Root: vac (class 2)

भगवान् (bhagavān) - The divine Lord (divine, venerable, illustrious, glorious)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, venerable, glorious, illustrious

Root: bhaj

Note: modifies Brahmā

ब्रह्मा (brahmā) - Brahma, the creator god

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator god)

Root: bṛh

तत्र (tatra) - there, in that place

(indeclinable)

from tad + tra

एव (eva) - right there (only, just, indeed, precisely)

(indeclinable)

particle of emphasis

अन्तरधीयत (antaradhīyata) - disappeared, vanished

(verb)

3rd person , singular, middle, past imperfect (laṅ) of dhā

imperfect tense

3rd person singular imperfect middle, with prefixes antar- and ā- (merged with dhī)

Prefixes: antar+ā

Root: dhā (class 3)

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

सशिष्यः (saśiṣyaḥ) - with disciples, accompanied by disciples

(adjective)

Nominative, masculine, singular of saśiṣya

saśiṣya - with disciples, accompanied by disciples

compound of sa (with) and śiṣya (disciple)

Compound type : bahuvrīhi (sa+śiṣya)

• sa – with, together with
  indeclinable
  prefix
• śiṣya – disciple, student
  noun (masculine)
  gerundive
  from root śās (to teach)
  Root: śās (class 2)

Note: modifies Vālmīkiḥ muniḥ

वाल्मीकिः (vālmīkiḥ) - The sage Vālmīki (Valmiki (proper name))

(proper noun)

Nominative, masculine, singular of vālmīki

vālmīki - Vālmīki (a celebrated sage, author of the Rāmāyaṇa)

lit. 'one who originated from an ant-hill (valmīka)'

मुनिः (muniḥ) - sage, seer, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, seer, ascetic, saint

Root: man

विस्मयम् (vismayam) - wonder, astonishment, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

from vi- + smi (to wonder)

Root: smi (class 1)

Note: object of āyayau

आययौ (āyayau) - attained, reached, went towards

(verb)

3rd person , singular, active, perfect (liṭ) of i

perfect tense

3rd person singular perfect active, with prefix ā-

Prefix: ā

Root: i (class 2)