वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-14, verse-4
ततो देवाः सगन्धर्वाः सिद्धाश्च परमर्षयः ।
भागप्रतिग्रहार्थं वै समवेता यथाविधि ॥४॥
भागप्रतिग्रहार्थं वै समवेता यथाविधि ॥४॥
4. tato devāḥ sagandharvāḥ siddhāśca paramarṣayaḥ ,
bhāgapratigrahārthaṃ vai samavetā yathāvidhi.
bhāgapratigrahārthaṃ vai samavetā yathāvidhi.
4.
tataḥ devāḥ sagandharvāḥ siddhāḥ ca paramarṣayaḥ
bhāgapratigrahārthaṃ vai samavetāḥ yathāvidhi
bhāgapratigrahārthaṃ vai samavetāḥ yathāvidhi
4.
tataḥ devāḥ sagandharvāḥ siddhāḥ ca paramarṣayaḥ
vai yathāvidhi bhāgapratigrahārthaṃ samavetāḥ
vai yathāvidhi bhāgapratigrahārthaṃ samavetāḥ
4.
Then, the gods, along with the Gandharvas, Siddhas, and great sages, indeed assembled in accordance with the prescribed rites to receive their shares.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then (then, thence, from that)
- देवाः (devāḥ) - the gods (gods, deities)
- सगन्धर्वाः (sagandharvāḥ) - along with the Gandharvas (with Gandharvas, accompanied by Gandharvas)
- सिद्धाः (siddhāḥ) - the Siddhas (perfected beings, Siddhas)
- च (ca) - and
- परमर्षयः (paramarṣayaḥ) - great sages (great sages, supreme rishis)
- भागप्रतिग्रहार्थं (bhāgapratigrahārthaṁ) - to receive their shares (for the purpose of receiving shares, for taking portions)
- वै (vai) - indeed (indeed, certainly, verily)
- समवेताः (samavetāḥ) - assembled (assembled, gathered)
- यथाविधि (yathāvidhi) - in accordance with the prescribed rites (according to rule, duly, systematically)
Words meanings and morphology
ततः (tataḥ) - then (then, thence, from that)
(indeclinable)
suffix -tas from idam/tat
देवाः (devāḥ) - the gods (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
from div (to shine)
Root: div (class 1)
सगन्धर्वाः (sagandharvāḥ) - along with the Gandharvas (with Gandharvas, accompanied by Gandharvas)
(adjective)
Nominative, masculine, plural of sagandharva
sagandharva - accompanied by Gandharvas
Bahuvrīhi compound, 'sa' (with) + 'gandharva' (Gandharva)
Compound type : bahuvrīhi (sa+gandharva)
- sa – with, together with
indeclinable - gandharva – Gandharva (a class of celestial beings, often musicians)
noun (masculine)
Note: Agrees with devāḥ.
सिद्धाः (siddhāḥ) - the Siddhas (perfected beings, Siddhas)
(noun)
Nominative, masculine, plural of siddha
siddha - perfected, accomplished, Siddha (a class of celestial beings who possess supernatural powers)
Past Passive Participle
from root sidh (to succeed, accomplish)
Root: sidh (class 1)
च (ca) - and
(indeclinable)
परमर्षयः (paramarṣayaḥ) - great sages (great sages, supreme rishis)
(noun)
Nominative, masculine, plural of paramarṣi
paramarṣi - great sage, supreme rishi
Tatpurusha compound: parama (supreme/great) + ṛṣi (sage)
Compound type : tatpuruṣa (parama+ṛṣi)
- parama – supreme, highest, greatest
adjective (masculine)
Superlative of para - ṛṣi – sage, seer, inspired poet
noun (masculine)
Root: ṛṣ
भागप्रतिग्रहार्थं (bhāgapratigrahārthaṁ) - to receive their shares (for the purpose of receiving shares, for taking portions)
(noun)
Accusative, masculine, singular of bhāgapratigrahārtha
bhāgapratigrahārtha - for the purpose of receiving a share/portion
Tatpurusha compound: bhāga (share) + pratigraha (receiving) + artha (purpose)
Compound type : tatpuruṣa (bhāga+pratigraha+artha)
- bhāga – share, portion, part
noun (masculine)
from root bhaj (to divide, share)
Root: bhaj (class 1) - pratigraha – receiving, acceptance, taking
noun (masculine)
from prati + grah (to take)
Prefix: prati
Root: grah (class 9) - artha – purpose, meaning, object, wealth
noun (masculine)
Note: Adverbial accusative.
वै (vai) - indeed (indeed, certainly, verily)
(indeclinable)
समवेताः (samavetāḥ) - assembled (assembled, gathered)
(adjective)
Nominative, masculine, plural of samaveta
samaveta - assembled, gathered, met
Past Passive Participle
from sam-ava-i (to come together, assemble)
Prefixes: sam+ava
Root: i (class 2)
Note: Agrees with devāḥ, sagandharvāḥ, siddhāḥ, paramarṣayaḥ.
यथाविधि (yathāvidhi) - in accordance with the prescribed rites (according to rule, duly, systematically)
(indeclinable)
Avyayibhāva compound: yathā (as, in accordance with) + vidhi (rule, precept)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, just as, in accordance with
indeclinable - vidhi – rule, precept, manner, destiny
noun (masculine)
from vi-dhā (to arrange, ordain)
Prefix: vi
Root: dhā (class 3)