बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-93, verse-17
वस्त्रान्तरितकुम्भाभ्यां स्नापयेत्तदनन्तरम् ।
शुक्लाम्बरधरस्तद्वत् श्वेतगन्धानुलेपनः ॥१७॥
शुक्लाम्बरधरस्तद्वत् श्वेतगन्धानुलेपनः ॥१७॥
17. vastrāntaritakumbhābhyāṃ snāpayettadanantaram .
śuklāmbaradharastadvat śvetagandhānulepanaḥ.
śuklāmbaradharastadvat śvetagandhānulepanaḥ.
17.
vastrāntaritakumbhābhyām snāpayet tat anantaram
| śuklāmbaradharaḥ tadvat śvetagandhānulepanaḥ
| śuklāmbaradharaḥ tadvat śvetagandhānulepanaḥ
17.
Thereafter, (the preceptor) should perform the ritual bathing for (the patron) using two pots covered with cloth. The patron should then, likewise, be wearing white garments and be smeared with white fragrant substances.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वस्त्रान्तरितकुम्भाभ्याम् (vastrāntaritakumbhābhyām) - with two pots covered by cloth, by means of two cloth-covered jars
- स्नापयेत् (snāpayet) - The preceptor should perform the bathing ritual for the patron (he should cause to bathe, he should bathe (someone))
- तत् (tat) - that, then
- अनन्तरम् (anantaram) - immediately after, subsequently, then
- शुक्लाम्बरधरः (śuklāmbaradharaḥ) - Refers to the yajamāna (wearing white garments, clothed in white)
- तद्वत् (tadvat) - likewise, similarly, in the same manner
- श्वेतगन्धानुलेपनः (śvetagandhānulepanaḥ) - Refers to the yajamāna (smeared with white fragrant substances)
Words meanings and morphology
वस्त्रान्तरितकुम्भाभ्याम् (vastrāntaritakumbhābhyām) - with two pots covered by cloth, by means of two cloth-covered jars
(noun)
Instrumental, masculine, dual of vastrāntaritakumbha
vastrāntaritakumbha - jar covered with cloth
Compound type : tatpurusha (vastrāntarita+kumbha)
- vastrāntarita – covered by cloth, concealed by cloth
adjective (masculine)
Past Passive Participle
from vastra (cloth) + antar-i (to go between, cover, conceal) + -ta suffix
Prefix: antar
Root: i (class 2) - kumbha – jar, pitcher, pot
noun (masculine)
Note: Dual instrumental, referring to 'two jars'
स्नापयेत् (snāpayet) - The preceptor should perform the bathing ritual for the patron (he should cause to bathe, he should bathe (someone))
(verb)
3rd person , singular, active, optative (vidhi liṅ) of snā
causative formation
from root snā (to bathe) + -āpaya suffix for causative
Root: snā (class 2)
Note: Subject is the ācārya (implied from previous verse), object is the yajamāna (implied)
तत् (tat) - that, then
(indeclinable)
Note: Adverbial usage
अनन्तरम् (anantaram) - immediately after, subsequently, then
(indeclinable)
a (not) + antara (interval)
Compound type : avyayibhāva (a+antara)
- a – not, non-
prefix - antara – interval, space between, other
noun (neuter)
Note: Adverb of time
शुक्लाम्बरधरः (śuklāmbaradharaḥ) - Refers to the yajamāna (wearing white garments, clothed in white)
(adjective)
Nominative, masculine, singular of śuklāmbaradhara
śuklāmbaradhara - wearing white garments
śukla (white) + ambara (garment) + dhara (wearing)
Compound type : bahuvrihi (śukla+ambara+dhara)
- śukla – white, bright, pure
adjective (masculine)
Root: śuc (class 1) - ambara – garment, cloth, sky
noun (neuter) - dhara – bearing, wearing, holding
noun (masculine)
agent noun
from root dhṛ (to hold, bear, wear) + -a suffix
Root: dhṛ (class 1)
Note: Describes the yajamāna
तद्वत् (tadvat) - likewise, similarly, in the same manner
(indeclinable)
from pronoun 'tad' + -vat suffix
Note: Adverb of comparison
श्वेतगन्धानुलेपनः (śvetagandhānulepanaḥ) - Refers to the yajamāna (smeared with white fragrant substances)
(adjective)
Nominative, masculine, singular of śvetagandhānulepana
śvetagandhānulepana - smeared with white fragrant paste
śveta (white) + gandha (fragrance) + anulepana (smearing)
Compound type : tatpurusha (śveta+gandha+anulepana)
- śveta – white, pure
adjective (masculine)
Root: śvit (class 1) - gandha – smell, fragrance, perfume, fragrant substance
noun (masculine)
Root: gandh (class 10) - anulepana – smearing, anointing, unguent, paste
noun (neuter)
action noun
from anu-lip (to smear, anoint) + -ana suffix
Prefix: anu
Root: lip (class 6)
Note: Describes the yajamāna