बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-75, verse-4
रक्तश्यामोऽरिहन्ता च मन्त्रविच्चोरनायकः ।
क्रूरोभर्ता मनुष्याणां क्षामाऽङ्घ्रिर्द्विजपूजकः ॥४॥
क्रूरोभर्ता मनुष्याणां क्षामाऽङ्घ्रिर्द्विजपूजकः ॥४॥
4. raktaśyāmo'rihantā ca mantraviccoranāyakaḥ .
krūrobhartā manuṣyāṇāṃ kṣāmā'ṅghrirdvijapūjakaḥ.
krūrobhartā manuṣyāṇāṃ kṣāmā'ṅghrirdvijapūjakaḥ.
4.
raktaśyāmaḥ arihantā ca mantravit ca coranāyakaḥ
krūraḥ bhartā manuṣyāṇām kṣāmāṅghriḥ dvijapūjakaḥ
krūraḥ bhartā manuṣyāṇām kṣāmāṅghriḥ dvijapūjakaḥ
4.
He is reddish-dark, a destroyer of enemies, a knower of sacred formulas (mantra), a chief of thieves, a cruel master of men, has lean feet, and reveres the twice-born (dvija).
Words meanings summery:
(Scroll down for elaborated words morphology)
- रक्तश्यामः (raktaśyāmaḥ) - reddish-dark, dark-reddish
- अरिहन्ता (arihantā) - destroyer of enemies
- च (ca) - and, also
- मन्त्रवित् (mantravit) - knower of sacred formulas (mantra)
- च (ca) - and, also
- चोरनायकः (coranāyakaḥ) - chief of thieves
- क्रूरः (krūraḥ) - cruel, fierce
- भर्ता (bhartā) - master, supporter, husband
- मनुष्याणाम् (manuṣyāṇām) - of men, of human beings
- क्षामाङ्घ्रिः (kṣāmāṅghriḥ) - having lean/thin feet
- द्विजपूजकः (dvijapūjakaḥ) - Reverer of Brahmins (worshipper of the twice-born (dvija))
Words meanings and morphology
रक्तश्यामः (raktaśyāmaḥ) - reddish-dark, dark-reddish
(adjective)
Nominative, masculine, singular of raktaśyāma
raktaśyāma - reddish-dark, dark red, dusky red
Compound type : karmadhāraya (rakta+śyāma)
- rakta – red, colored, dyed, attached, fond of
adjective (masculine)
Past Passive Participle
From root rañj
Root: rañj (class 1) - śyāma – dark, black, dark-blue, dark-green
adjective (masculine)
अरिहन्ता (arihantā) - destroyer of enemies
(noun)
Nominative, masculine, singular of arihantṛ
arihantṛ - destroyer of enemies, conqueror of foes
Agent noun
Agent noun from arihan
Compound type : tatpuruṣa (ari+hantṛ)
- ari – enemy, foe
noun (masculine) - hantṛ – destroyer, slayer
noun (masculine)
Agent noun
From root han with suffix tṛ
Root: han (class 2)
Note: From arihantṛ declined in nominative singular.
च (ca) - and, also
(indeclinable)
मन्त्रवित् (mantravit) - knower of sacred formulas (mantra)
(noun)
Nominative, masculine, singular of mantravid
mantravid - knowing sacred formulas (mantra), expert in mantra
From mantra and vid (to know), agentive suffix. Mantravit is the nominative singular masculine form of mantravid.
Compound type : tatpuruṣa (mantra+vid)
- mantra – sacred formula, hymn, incantation, counsel (mantra)
noun (masculine)
Root: man (class 4) - vid – knowing, wise, learned
adjective (masculine)
Agent noun
From root vid
Root: vid (class 2)
च (ca) - and, also
(indeclinable)
चोरनायकः (coranāyakaḥ) - chief of thieves
(noun)
Nominative, masculine, singular of coranāyaka
coranāyaka - chief of thieves, leader of robbers
Compound type : tatpuruṣa (cora+nāyaka)
- cora – thief, robber
noun (masculine)
Root: cur (class 10) - nāyaka – leader, chief, guide
noun (masculine)
Agent noun
From root nī
Root: nī (class 1)
क्रूरः (krūraḥ) - cruel, fierce
(adjective)
Nominative, masculine, singular of krūra
krūra - cruel, fierce, harsh, pitiless
Root: krū (class 1)
भर्ता (bhartā) - master, supporter, husband
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - master, lord, husband, supporter, maintainer
Agent noun
From root bhṛ (to bear, support) + tṛc suffix
Root: bhṛ (class 1)
मनुष्याणाम् (manuṣyāṇām) - of men, of human beings
(noun)
Genitive, masculine, plural of manuṣya
manuṣya - man, human being, person
क्षामाङ्घ्रिः (kṣāmāṅghriḥ) - having lean/thin feet
(adjective)
Nominative, masculine, singular of kṣāmāṅghri
kṣāmāṅghri - having lean/thin feet
Compound type : bahuvrīhi (kṣāma+aṅghri)
- kṣāma – lean, thin, emaciated, consumed
adjective (masculine)
Past Passive Participle
From root kṣai
Root: kṣai (class 1) - aṅghri – foot, leg
noun (masculine)
द्विजपूजकः (dvijapūjakaḥ) - Reverer of Brahmins (worshipper of the twice-born (dvija))
(noun)
Nominative, masculine, singular of dvijapūjaka
dvijapūjaka - worshipper of the twice-born, reverer of Brahmins
Agent noun
Formed from dvija and pūjaka (worshipper)
Compound type : tatpuruṣa (dvija+pūjaka)
- dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
noun (masculine)
Prefix: dvi
Root: jan (class 4) - pūjaka – worshipper, adorer
noun (masculine)
Agent noun
From root pūj
Root: pūj (class 10)