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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-89, verse-32

शूलहस्तं समायान्तं निशुम्भममरार्दनम् ।
हृदि विव्याध शूलेन वेगाविद्धेन चण्डिका ॥३२॥
32. śūlahastaṃ samāyāntaṃ niśumbhamamarārdanam .
hṛdi vivyādha śūlena vegāviddhena caṇḍikā.
32. śūlahastam samāyāntam niśumbham amarārdanam
hṛdi vivyādha śūlena vegāviddhena caṇḍikā
32. Chandika pierced Nishumbha—who, holding a spear, was approaching and tormenting the gods—in the heart with a spear forcefully hurled.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शूलहस्तम् (śūlahastam) - holding a spear (spear-handed, holding a spear)
  • समायान्तम् (samāyāntam) - approaching (approaching, coming together)
  • निशुम्भम् (niśumbham) - Nishumbha (Nishumbha (name of a demon))
  • अमरार्दनम् (amarārdanam) - tormenting the gods (tormentor of the gods, oppressor of immortals)
  • हृदि (hṛdi) - in the heart (in the heart, in the mind, at the center)
  • विव्याध (vivyādha) - pierced (pierced, wounded, struck)
  • शूलेन (śūlena) - with a spear (with a spear, by a spear)
  • वेगाविद्धेन (vegāviddhena) - forcefully hurled (struck with force, swiftly thrown/pierced)
  • चण्डिका (caṇḍikā) - Chandika (Chandika (name of a goddess), fierce, impetuous)

Words meanings and morphology

शूलहस्तम् (śūlahastam) - holding a spear (spear-handed, holding a spear)
(adjective)
Accusative, masculine, singular of śūlahasta
śūlahasta - having a spear in hand
Compound, accusative singular masculine.
Compound type : bahuvrīhi (śūla+hasta)
  • śūla – spear, pike, trident
    noun (neuter)
  • hasta – hand
    noun (masculine)
Note: Qualifies Nishumbham.
समायान्तम् (samāyāntam) - approaching (approaching, coming together)
(adjective)
Accusative, masculine, singular of samāyānt
samāyānt - approaching, coming together
Present Active Participle
Derived from root √yā (to go) with prefixes sam- and ā-. Accusative singular masculine.
Prefixes: sam+ā
Root: yā (class 2)
Note: Qualifies Nishumbham.
निशुम्भम् (niśumbham) - Nishumbha (Nishumbha (name of a demon))
(proper noun)
Accusative, masculine, singular of niśumbha
niśumbha - Nishumbha (a demon)
Note: Object of vivyādha.
अमरार्दनम् (amarārdanam) - tormenting the gods (tormentor of the gods, oppressor of immortals)
(adjective)
Accusative, masculine, singular of amarārdana
amarārdana - tormentor of the gods
Compound, accusative singular masculine.
Compound type : tatpuruṣa (amara+ardana)
  • amara – immortal, god
    noun (masculine)
  • ardana – tormentor, oppressor, destroyer
    noun (masculine)
    Agent noun derived from root √ṛd (to oppress, torment).
    Root: ṛd (class 6)
Note: Qualifies Nishumbham.
हृदि (hṛdi) - in the heart (in the heart, in the mind, at the center)
(noun)
Locative, neuter, singular of hṛd
hṛd - heart, mind, core
Note: Indicates the place of piercing.
विव्याध (vivyādha) - pierced (pierced, wounded, struck)
(verb)
3rd person , singular, active, past perfect (liṭ) of vyadh
Reduplicated Perfect Active
Perfect 3rd person singular active of root √vyadh.
Root: vyadh (class 4)
शूलेन (śūlena) - with a spear (with a spear, by a spear)
(noun)
Instrumental, neuter, singular of śūla
śūla - spear, pike, trident, pain
Note: Instrument of piercing.
वेगाविद्धेन (vegāviddhena) - forcefully hurled (struck with force, swiftly thrown/pierced)
(adjective)
Instrumental, neuter, singular of vegāviddha
vegāviddha - struck with force, swiftly pierced
Compound, instrumental singular neuter.
Compound type : tatpuruṣa (vega+āviddha)
  • vega – speed, velocity, force, impulse
    noun (masculine)
    Root: vij (class 6)
  • āviddha – pierced, struck, hurled
    adjective (masculine)
    Past Passive Participle
    Derived from root √vyadh (to pierce, strike) with prefix ā-.
    Prefix: ā
    Root: vyadh (class 4)
Note: Qualifies śūlena.
चण्डिका (caṇḍikā) - Chandika (Chandika (name of a goddess), fierce, impetuous)
(proper noun)
Nominative, feminine, singular of caṇḍikā
caṇḍikā - Chandika (a fierce form of Durga), furious woman
Note: Subject of vivyādha.