मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-56, verse-25
अपां शौक्ष्म्याच्च तोयोत्था ध्यानोपेता च मानसी ।
उपासनादिकार्यात्तु धर्मजा साप्युदाहृता ॥२५॥
उपासनादिकार्यात्तु धर्मजा साप्युदाहृता ॥२५॥
25. apāṃ śaukṣmyācca toyotthā dhyānopetā ca mānasī .
upāsanādikāryāttu dharmajā sāpyudāhṛtā.
upāsanādikāryāttu dharmajā sāpyudāhṛtā.
25.
apām śaukṣmyāt ca toyotthā dhyānonpetā ca mānasī
upāsanādikāryāt tu dharmajā sā api udāhṛtā
upāsanādikāryāt tu dharmajā sā api udāhṛtā
25.
The water-born accomplishment (siddhi) arises from the subtlety of waters. The mental accomplishment (siddhi) is associated with meditation (dhyāna). Furthermore, the accomplishment born from natural law (dharma-ja) is also declared to result from actions like worship (upāsanā) and similar practices.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपाम् (apām) - of waters
- शौक्ष्म्यात् (śaukṣmyāt) - from subtlety, because of subtlety
- च (ca) - and, also
- तोयोत्था (toyotthā) - water-born, arising from water
- ध्यानोन्पेता (dhyānonpetā) - endowed with meditation (dhyāna), accompanied by meditation (dhyāna)
- च (ca) - and, also
- मानसी (mānasī) - mental, relating to the mind
- उपासनादिकार्यात् (upāsanādikāryāt) - from acts like worship (upāsanā) and so on
- तु (tu) - but, moreover, on the other hand
- धर्मजा (dharmajā) - born from natural law (dharma), produced by natural law (dharma)
- सा (sā) - that siddhi (that (she/it))
- अपि (api) - also, even
- उदाहृता (udāhṛtā) - declared, said, exemplified, mentioned
Words meanings and morphology
अपाम् (apām) - of waters
(noun)
Genitive, feminine, plural of ap
ap - water
Irregular feminine noun, primarily plural in use
शौक्ष्म्यात् (śaukṣmyāt) - from subtlety, because of subtlety
(noun)
Ablative, neuter, singular of śaukṣmya
śaukṣmya - subtlety, minuteness
derived from sūkṣma (subtle) with ṣyañ suffix
च (ca) - and, also
(indeclinable)
तोयोत्था (toyotthā) - water-born, arising from water
(adjective)
Nominative, feminine, singular of toyottha
toyottha - water-born, arising from water
Compound type : tatpuruṣa (toya+uttha)
- toya – water
noun (neuter) - uttha – arisen, sprung up, born
adjective (masculine)
Past Passive Participle
Derived from root sthā (to stand) with prefix ud
Prefix: ud
Root: sthā (class 1)
ध्यानोन्पेता (dhyānonpetā) - endowed with meditation (dhyāna), accompanied by meditation (dhyāna)
(adjective)
Nominative, feminine, singular of dhyānonpeta
dhyānonpeta - endowed with meditation (dhyāna), accompanied by meditation (dhyāna)
Compound type : tatpuruṣa (dhyāna+upeta)
- dhyāna – meditation (dhyāna), contemplation
noun (neuter)
derived from root dhyai (to meditate)
Root: dhyai (class 1) - upeta – endowed with, possessing, approached
adjective (masculine)
Past Passive Participle
Derived from root i (to go) with prefix upa
Prefix: upa
Root: i (class 2)
च (ca) - and, also
(indeclinable)
मानसी (mānasī) - mental, relating to the mind
(adjective)
Nominative, feminine, singular of mānasa
mānasa - mental, relating to the mind
derived from manas (mind) with aṇ suffix
उपासनादिकार्यात् (upāsanādikāryāt) - from acts like worship (upāsanā) and so on
(noun)
Ablative, neuter, singular of upāsanādikārya
upāsanādikārya - act of worship (upāsanā) and so on
Compound type : tatpuruṣa (upāsanā+ādi+kārya)
- upāsanā – worship (upāsanā), devotion, service
noun (feminine)
derived from root ās (to sit) with prefix upa
Prefix: upa
Root: ās (class 2) - ādi – beginning, etc., and so on
noun (masculine) - kārya – action, deed, performance, to be done
noun (neuter)
Gerundive
Derived from root kṛ (to do)
Root: kṛ (class 8)
तु (tu) - but, moreover, on the other hand
(indeclinable)
धर्मजा (dharmajā) - born from natural law (dharma), produced by natural law (dharma)
(adjective)
Nominative, feminine, singular of dharmaja
dharmaja - born from natural law (dharma), produced by natural law (dharma)
Compound type : tatpuruṣa (dharma+ja)
- dharma – natural law (dharma), constitution, righteousness, duty
noun (masculine)
derived from root dhṛ (to uphold)
Root: dhṛ (class 1) - ja – born, produced, arising from
adjective (masculine)
Derived from root jan (to be born)
Root: jan (class 4)
सा (sā) - that siddhi (that (she/it))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
pronominal stem
अपि (api) - also, even
(indeclinable)
उदाहृता (udāhṛtā) - declared, said, exemplified, mentioned
(adjective)
Nominative, feminine, singular of udāhṛta
udāhṛta - declared, said, exemplified, mentioned
Past Passive Participle
Derived from root hṛ (to carry) with prefixes ud and ā
Prefixes: ud+ā
Root: hṛ (class 1)