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0,41

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-41, verse-5

आतिथ्यश्राद्धयज्ञेषु देवयात्रोत्सवेषु च ।
महाजनञ्च सिद्ध्यर्थं न गच्छेद्योगवित् क्वचित् ॥५॥
5. ātithyaśrāddhayajñeṣu devayātrotsaveṣu ca .
mahājanañca siddhyarthaṃ na gacchedyogavit kvacit.
5. ātithyaśrāddhayajñeṣu devayātrotsaveṣu ca
mahājanam ca siddhyartham na gacchet yogavit kvacit
5. A practitioner of yoga (yogavit) should never attend large gatherings associated with hospitality, ancestral rites (śrāddha), Vedic rituals (yajña), temple processions, or other festivals, particularly when seeking spiritual accomplishment.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आतिथ्यश्राद्धयज्ञेषु (ātithyaśrāddhayajñeṣu) - in large gatherings concerning hospitality, ancestral rites, and sacrifices (in hospitality, ancestral rites, and sacrifices)
  • देवयात्रोत्सवेषु (devayātrotsaveṣu) - in large gatherings concerning temple processions and festivals (in temple processions and festivals)
  • (ca) - and
  • महाजनम् (mahājanam) - large gatherings (great gathering, large crowd)
  • (ca) - and
  • सिद्ध्यर्थम् (siddhyartham) - for the sake of spiritual accomplishment (for the purpose of attainment, for accomplishment)
  • (na) - not
  • गच्छेत् (gacchet) - should attend, should participate (should go)
  • योगवित् (yogavit) - a practitioner of yoga (one who knows yoga)
  • क्वचित् (kvacit) - ever, at any time (ever, at some time, anywhere, to some extent)

Words meanings and morphology

आतिथ्यश्राद्धयज्ञेषु (ātithyaśrāddhayajñeṣu) - in large gatherings concerning hospitality, ancestral rites, and sacrifices (in hospitality, ancestral rites, and sacrifices)
(noun)
Locative, neuter, plural of ātithyaśrāddhayajña
ātithyaśrāddhayajña - hospitality, ancestral rites (śrāddha), and sacrifices (yajña)
Compound type : dvandva (ātithya+śrāddha+yajña)
  • ātithya – hospitality, reception of guests
    noun (neuter)
  • śrāddha – ancestral rite, offering to deceased ancestors
    noun (neuter)
  • yajña – sacrifice, ritual, worship
    noun (masculine)
    Root: yaj (class 1)
देवयात्रोत्सवेषु (devayātrotsaveṣu) - in large gatherings concerning temple processions and festivals (in temple processions and festivals)
(noun)
Locative, masculine, plural of devayātrotsava
devayātrotsava - temple procession and festival
Compound type : tatpuruṣa (devayātrā+utsava)
  • devayātrā – temple procession, pilgrimage
    noun (feminine)
  • utsava – festival, celebration, joy
    noun (masculine)
    Prefix: ut
(ca) - and
(indeclinable)
महाजनम् (mahājanam) - large gatherings (great gathering, large crowd)
(noun)
Accusative, masculine, singular of mahājana
mahājana - great person, a venerable man, large number of people, crowd
Compound type : karmadhāraya (mahat+jana)
  • mahat – great, large, important
    adjective
  • jana – person, people, human being
    noun (masculine)
    Root: jan (class 4)
(ca) - and
(indeclinable)
सिद्ध्यर्थम् (siddhyartham) - for the sake of spiritual accomplishment (for the purpose of attainment, for accomplishment)
(indeclinable)
Compound type : tatpuruṣa (siddhi+artha)
  • siddhi – attainment, success, perfection, spiritual accomplishment
    noun (feminine)
    Root: sidh (class 4)
  • artha – purpose, meaning, wealth, object
    noun (masculine)
Note: Accusative singular of a noun used adverbially.
(na) - not
(indeclinable)
गच्छेत् (gacchet) - should attend, should participate (should go)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of gam
Optative mood, 3rd person singular, active voice
Root: gam (class 1)
योगवित् (yogavit) - a practitioner of yoga (one who knows yoga)
(noun)
Nominative, masculine, singular of yogavid
yogavid - one who knows yoga, a yogī
agent noun from 'vid' (to know) preceded by 'yoga'
yoga + vid (noun-verb compound, kṛt suffix kvip on vid)
Compound type : tatpuruṣa (yoga+vid)
  • yoga – union, spiritual discipline, practice, concentration
    noun (masculine)
    Root: yuj (class 7)
  • vid – one who knows, wise
    noun (agent noun) (masculine)
    Derived from root 'vid' with kvip suffix
    Root: vid (class 2)
क्वचित् (kvacit) - ever, at any time (ever, at some time, anywhere, to some extent)
(indeclinable)