मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-41, verse-19
इदं ज्ञेयमिदं ज्ञेयमिति यस्तृषितश्चरेत् ।
अपि कल्पसहस्रेषु नैव ज्ञेयमवाप्नुयात् ॥१९॥
अपि कल्पसहस्रेषु नैव ज्ञेयमवाप्नुयात् ॥१९॥
19. idaṃ jñeyamidaṃ jñeyamiti yastṛṣitaścaret .
api kalpasahasreṣu naiva jñeyamavāpnuyāt.
api kalpasahasreṣu naiva jñeyamavāpnuyāt.
19.
idam jñeyam idam jñeyam iti yaḥ tṛṣitaḥ caret
api kalpasahasreṣu na eva jñeyam avāpnuyāt
api kalpasahasreṣu na eva jñeyam avāpnuyāt
19.
Whoever seeks (knowledge) with the thought, "This is to be known, this is to be known," will not attain the truly knowable (jñeya), even in thousands of eons.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इदम् (idam) - this, this one
- ज्ञेयम् (jñeyam) - to be known, knowable, knowledge (jñeya)
- इदम् (idam) - this, this one
- ज्ञेयम् (jñeyam) - to be known, knowable, knowledge (jñeya)
- इति (iti) - thus, in this manner, indicates a quotation or summary
- यः (yaḥ) - who, whoever (masculine)
- तृषितः (tṛṣitaḥ) - thirsty, desirous, eager
- चरेत् (caret) - may wander, may move, may seek
- अपि (api) - even, also, although
- कल्पसहस्रेषु (kalpasahasreṣu) - in thousands of kalpas/eons
- न (na) - not, no
- एव (eva) - indeed, certainly, only, just
- ज्ञेयम् (jñeyam) - the knowable, that which is to be known (jñeya)
- अवाप्नुयात् (avāpnuyāt) - may obtain, may reach, may achieve
Words meanings and morphology
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Demonstrative pronoun
ज्ञेयम् (jñeyam) - to be known, knowable, knowledge (jñeya)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, a thing to be known (jñeya)
Gerundive
From root jñā (to know) + -ya suffix
Root: jñā (class 9)
Note: Used as a substantive noun.
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one
Demonstrative pronoun
ज्ञेयम् (jñeyam) - to be known, knowable, knowledge (jñeya)
(adjective)
Nominative, neuter, singular of jñeya
jñeya - to be known, knowable, a thing to be known (jñeya)
Gerundive
From root jñā (to know) + -ya suffix
Root: jñā (class 9)
Note: Used as a substantive noun.
इति (iti) - thus, in this manner, indicates a quotation or summary
(indeclinable)
यः (yaḥ) - who, whoever (masculine)
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, that
Relative pronoun
Note: Subject of 'caret'.
तृषितः (tṛṣitaḥ) - thirsty, desirous, eager
(adjective)
Nominative, masculine, singular of tṛṣita
tṛṣita - thirsty, desirous, eager
Past Passive Participle
From root tṛṣ (to thirst)
Root: tṛṣ (class 4)
Note: Agrees with 'yaḥ'.
चरेत् (caret) - may wander, may move, may seek
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of car
Optative
3rd person singular, active voice
Root: car (class 1)
अपि (api) - even, also, although
(indeclinable)
Particle
कल्पसहस्रेषु (kalpasahasreṣu) - in thousands of kalpas/eons
(noun)
Locative, neuter, plural of kalpasahasra
kalpasahasra - a thousand eons
Compound type : tatpuruṣa (kalpa+sahasra)
- kalpa – eon, cosmic age, possibility
noun (masculine)
From root kḷp (to prepare)
Root: kḷp (class 1) - sahasra – thousand
noun (neuter)
न (na) - not, no
(indeclinable)
Particle
एव (eva) - indeed, certainly, only, just
(indeclinable)
Emphatic particle
Note: Intensifies 'na'.
ज्ञेयम् (jñeyam) - the knowable, that which is to be known (jñeya)
(adjective)
Accusative, neuter, singular of jñeya
jñeya - to be known, knowable, a thing to be known (jñeya)
Gerundive
From root jñā (to know) + -ya suffix
Root: jñā (class 9)
Note: Object of 'avāpnuyāt'.
अवाप्नुयात् (avāpnuyāt) - may obtain, may reach, may achieve
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of avāp
Optative
3rd person singular, active voice
Prefix: ava
Root: āp (class 5)