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0,41

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-41, verse-10

अत ऊर्ध्वं पुश्चापि अदुष्टापतितेषु च ।
भैक्ष्यचर्या विवर्णेषु जघन्या वृत्तिरिष्यते ॥१०॥
10. ata ūrdhvaṃ puścāpi aduṣṭāpatiteṣu ca .
bhaikṣyacaryā vivarṇeṣu jaghanyā vṛttiriṣyate.
10. ataḥ ūrdhvam puṃsu ca api aduṣṭāpatiteṣu ca
bhaikṣyacaryā vivarṇeṣu jaghanā vṛttiḥ iṣyate
10. Furthermore, beyond (the ideal householders mentioned previously), begging (bhaikṣyacaryā) is prescribed as a last resort (jaghanā vṛtti) even among men who are not corrupt or fallen, and among those of other social classes (vivarṇa).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अतः (ataḥ) - therefore, from this (context) (therefore, from this, hence, then)
  • ऊर्ध्वम् (ūrdhvam) - further, beyond that (i.e., the previously mentioned ideal householders) (upwards, above, after, subsequently, further)
  • पुंसु (puṁsu) - among men
  • (ca) - and (and, also)
  • अपि (api) - also, even (also, even, too)
  • अदुष्टापतितेषु (aduṣṭāpatiteṣu) - among men who are not corrupt or fallen (among those who are not corrupt and not fallen)
  • (ca) - and (and, also)
  • भैक्ष्यचर्या (bhaikṣyacaryā) - the practice of begging for alms (the conduct of begging, wandering for alms)
  • विवर्णेषु (vivarṇeṣu) - among those of other (or lower) social classes (vivarṇa) (among those of mixed castes, among those of different colors/social classes)
  • जघना (jaghanā) - as a last resort, inferior (lowest, last, inferior, hindmost)
  • वृत्तिः (vṛttiḥ) - means of livelihood (livelihood, mode of life, conduct, action)
  • इष्यते (iṣyate) - is prescribed (is desired, is sought, is prescribed, is considered proper)

Words meanings and morphology

अतः (ataḥ) - therefore, from this (context) (therefore, from this, hence, then)
(indeclinable)
ऊर्ध्वम् (ūrdhvam) - further, beyond that (i.e., the previously mentioned ideal householders) (upwards, above, after, subsequently, further)
(indeclinable)
Note: Adverbial usage (neuter accusative singular).
पुंसु (puṁsu) - among men
(noun)
Locative, masculine, plural of puṃs
puṁs - man, male, person
Note: From puṃs stem.
(ca) - and (and, also)
(indeclinable)
अपि (api) - also, even (also, even, too)
(indeclinable)
अदुष्टापतितेषु (aduṣṭāpatiteṣu) - among men who are not corrupt or fallen (among those who are not corrupt and not fallen)
(adjective)
Locative, masculine, plural of aduṣṭāpatita
aduṣṭāpatita - not corrupt and not fallen
Compound type : dvandva (aduṣṭa+apatita)
  • aduṣṭa – not corrupt, unblemished, pure
    participle (masculine)
    Past Passive Participle
    Negated with 'a-'. From root duṣ (to be corrupted).
    Prefix: a
    Root: duṣ (class 4)
  • apatita – not fallen, not degraded
    participle (masculine)
    Past Passive Participle
    Negated with 'a-'. From root pat (to fall).
    Prefix: a
    Root: pat (class 1)
Note: Adjectival agreement with puṃsu.
(ca) - and (and, also)
(indeclinable)
Note: Connects aduṣṭāpatiteṣu and vivarṇeṣu.
भैक्ष्यचर्या (bhaikṣyacaryā) - the practice of begging for alms (the conduct of begging, wandering for alms)
(noun)
Nominative, feminine, singular of bhaikṣyacaryā
bhaikṣyacaryā - begging for alms, wandering for food
Compound type : tatpuruṣa (bhaikṣya+caryā)
  • bhaikṣya – alms, food received as alms
    noun (neuter)
    From bhikṣā (alms)
    Root: bhikṣ (class 1)
  • caryā – conduct, practice, wandering
    noun (feminine)
    From root car (to wander)
    Root: car (class 1)
Note: Subject of iṣyate.
विवर्णेषु (vivarṇeṣu) - among those of other (or lower) social classes (vivarṇa) (among those of mixed castes, among those of different colors/social classes)
(adjective)
Locative, masculine, plural of vivarṇa
vivarṇa - without color, of different color, of mixed caste, low caste
Compound type : bahuvrīhi (vi+varṇa)
  • vi – away, apart, dis-
    prefix
  • varṇa – color, caste, class
    noun (masculine)
Note: Adjectival agreement, understood with puṃsu (men).
जघना (jaghanā) - as a last resort, inferior (lowest, last, inferior, hindmost)
(adjective)
Nominative, feminine, singular of jaghana
jaghana - hind part, hip, lowest, last, inferior
Note: Adjectival agreement with vṛttiḥ.
वृत्तिः (vṛttiḥ) - means of livelihood (livelihood, mode of life, conduct, action)
(noun)
Nominative, feminine, singular of vṛtti
vṛtti - livelihood, mode of life, conduct
From root vṛt (to be, to exist)
Root: vṛt (class 1)
Note: Predicate nominative for bhaikṣyacaryā.
इष्यते (iṣyate) - is prescribed (is desired, is sought, is prescribed, is considered proper)
(verb)
3rd person , singular, passive, present (laṭ) of iṣ
Root: iṣ (class 4)
Note: Root iṣ in passive voice.