मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-115, verse-12
धिग्राज्यं धिक्च मे जन्म भूभुजां महतां कुले ।
कारणत्वं गतो योऽहं विनाशस्य द्विजन्मनाम् ॥१२॥
कारणत्वं गतो योऽहं विनाशस्य द्विजन्मनाम् ॥१२॥
12. dhigrājyaṃ dhikca me janma bhūbhujāṃ mahatāṃ kule .
kāraṇatvaṃ gato yo'haṃ vināśasya dvijanmanām.
kāraṇatvaṃ gato yo'haṃ vināśasya dvijanmanām.
12.
dhik rājyam dhik ca me janma bhūbhujām mahatām kule
kāraṇatvam gataḥ yaḥ aham vināśasya dvijanmanām
kāraṇatvam gataḥ yaḥ aham vināśasya dvijanmanām
12.
Fie upon kingship! And fie upon my birth in the great family of kings, I who have become the cause of the destruction of the brahmins (dvijanmanām).
Words meanings summery:
(Scroll down for elaborated words morphology)
- धिक् (dhik) - fie upon, shame on, woe to
- राज्यम् (rājyam) - kingship, kingdom, sovereignty
- धिक् (dhik) - fie upon, shame on
- च (ca) - and, also
- मे (me) - my, to me, for me
- जन्म (janma) - birth, origin, life
- भूभुजाम् (bhūbhujām) - of kings, of rulers of the earth
- महताम् (mahatām) - of great, of noble
- कुले (kule) - in a family, in a lineage
- कारणत्वम् (kāraṇatvam) - the state of being a cause, causation
- गतः (gataḥ) - gone, attained, become
- यः (yaḥ) - who, which, he who
- अहम् (aham) - I
- विनाशस्य (vināśasya) - of destruction, of ruin
- द्विजन्मनाम् (dvijanmanām) - of the brahmins (of the twice-born (brahmins))
Words meanings and morphology
धिक् (dhik) - fie upon, shame on, woe to
(indeclinable)
interjection/exclamatory particle
राज्यम् (rājyam) - kingship, kingdom, sovereignty
(noun)
Accusative, neuter, singular of rājya
rājya - kingship, kingdom, government, sovereignty
Root: rāj
Note: Object of 'dhik'.
धिक् (dhik) - fie upon, shame on
(indeclinable)
interjection/exclamatory particle
च (ca) - and, also
(indeclinable)
conjunction
मे (me) - my, to me, for me
(pronoun)
singular of asmad
asmad - I, me
1st person pronoun
Note: Here used in a genitive sense: 'my birth'.
जन्म (janma) - birth, origin, life
(noun)
Accusative, neuter, singular of janman
janman - birth, origin, creation, life, existence
From root 'jan' (to be born)
Root: jan (class 4)
Note: Object of 'dhik'.
भूभुजाम् (bhūbhujām) - of kings, of rulers of the earth
(noun)
Genitive, masculine, plural of bhūbhuj
bhūbhuj - king, ruler, monarch (lit. 'earth-enjoyer')
Compound type : upapada tatpuruṣa (bhū+bhuj)
- bhū – earth, ground
noun (feminine) - bhuj – to enjoy, to possess, to rule
verb (masculine)
agent noun derivative
From root 'bhuj' with kvin affix, meaning one who enjoys/rules.
Root: bhuj (class 7)
Note: Qualifies 'kule' (in the family of kings).
महताम् (mahatām) - of great, of noble
(adjective)
Genitive, masculine, plural of mahat
mahat - great, large, noble, illustrious
Note: Qualifies 'bhūbhujām'.
कुले (kule) - in a family, in a lineage
(noun)
Locative, neuter, singular of kula
kula - family, race, lineage, noble descent
कारणत्वम् (kāraṇatvam) - the state of being a cause, causation
(noun)
Accusative, neuter, singular of kāraṇatva
kāraṇatva - causality, the state of being a cause
Abstract noun from 'kāraṇa' (cause) + 'tva' (suffix for abstract nouns)
Root: kṛ (class 8)
Note: Object of 'gataḥ' (attained/become).
गतः (gataḥ) - gone, attained, become
(adjective)
Nominative, masculine, singular of gata
gata - gone, gone to, obtained, become, reached
Past Passive Participle
From root 'gam' (to go)
Root: gam (class 1)
Note: Used predicatively with 'aham'.
यः (yaḥ) - who, which, he who
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
relative pronoun
Note: Refers to the speaker ('aham').
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, me
1st person pronoun
विनाशस्य (vināśasya) - of destruction, of ruin
(noun)
Genitive, masculine, singular of vināśa
vināśa - destruction, ruin, loss, annihilation
Derived from 'vi-naś' (to perish)
Prefix: vi
Root: naś (class 4)
Note: Governed by 'kāraṇatvam'.
द्विजन्मनाम् (dvijanmanām) - of the brahmins (of the twice-born (brahmins))
(noun)
Genitive, masculine, plural of dvijanman
dvijanman - twice-born (a brahmin, kṣatriya, vaiśya; also bird, snake, tooth)
Compound type : bahuvrīhi (dvi+janman)
- dvi – two
numeral - janman – birth, origin
noun (neuter)
Root: jan (class 4)
Note: Governed by 'vināśasya'.