महाभारतः mahābhārataḥ - book-6, chapter-94, verse-3

उद्वृत्य चक्षुषी कोपान्निर्दहन्निव भारत ।
सदेवासुरगन्धर्वं लोकं लोकविदां वरः ।
अब्रवीत्तव पुत्रं तु सामपूर्वमिदं वचः ॥३॥

3. udvṛtya cakṣuṣī kopānnirdahanniva bhārata ,
sadevāsuragandharvaṁ lokaṁ lokavidāṁ varaḥ ,
abravīttava putraṁ tu sāmapūrvamidaṁ vacaḥ.

3. udvṛtya cakṣuṣī kopāt nirdahan
iva bhārata sadevāsuragandharvam
lokam lokavidām varaḥ abravīt tava
putram tu sāmapūrvam idam vacaḥ

3. bhārata! lokavidām varaḥ saḥ kopāt
cakṣuṣī udvṛtya sadevāsuragandharvam
lokam nirdahan iva tava putram
tu idam sāmapūrvam vacaḥ abravīt

3. O Bhārata (Dhṛtarāṣṭra), he, the foremost among those who understand the worlds, rolled his eyes in anger, as if scorching the entire cosmos, including gods, asuras, and gandharvas. Then, he spoke these gentle words to your son.

Words meanings summery:

• उद्वृत्य (udvṛtya) - (his eyes) (having rolled up, having opened wide)

• चक्षुषी (cakṣuṣī) - two eyes

• कोपात् (kopāt) - from anger, out of rage

• निर्दहन् (nirdahan) - (as if burning the world) (burning, scorching)

• इव (iva) - as if, like

• भारत (bhārata) - O Dhṛtarāṣṭra (O Bhārata (descendant of Bharata))

• सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with gods, asuras, and gandharvas

• लोकम् (lokam) - the entire cosmos (world, realm)

• लोकविदाम् (lokavidām) - of those who know the worlds

• वरः (varaḥ) - the foremost (among them) (best, excellent, supreme)

• अब्रवीत् (abravīt) - he said, he spoke

• तव (tava) - your

• पुत्रम् (putram) - your son (Duryodhana) (son)

• तु (tu) - but, indeed, yet

• सामपूर्वम् (sāmapūrvam) - preceded by conciliation, gentle, mild

• इदम् (idam) - this

• वचः (vacaḥ) - word, speech

Words meanings and morphology

उद्वृत्य (udvṛtya) - (his eyes) (having rolled up, having opened wide)

(indeclinable)

absolutive (gerund)

From prefix 'ud' + root 'vṛt'

Prefix: ud

Root: vṛt (class 1)

Note: Verbal derivative (absolutive).

चक्षुषी (cakṣuṣī) - two eyes

(noun)

Accusative, neuter, dual of cakṣus

cakṣus - eye

Note: Can be nominative or accusative dual. Here, direct object of udvṛtya.

कोपात् (kopāt) - from anger, out of rage

(noun)

Ablative, masculine, singular of kopa

kopa - anger, rage

Root: kup (class 4)

निर्दहन् (nirdahan) - (as if burning the world) (burning, scorching)

(adjective)

Nominative, masculine, singular of nirdahat

nirdahat - burning, scorching, consuming

Present Active Participle

From prefix 'nis' + root 'dah' (to burn)

Prefix: nis

Root: dah (class 1)

Note: Agrees with implied 'he' (Bhīṣma).

इव (iva) - as if, like

(indeclinable)

Note: Particle of comparison.

भारत (bhārata) - O Dhṛtarāṣṭra (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian

सदेवासुरगन्धर्वम् (sadevāsuragandharvam) - with gods, asuras, and gandharvas

(adjective)

Accusative, masculine, singular of sadevāsuragandharva

sadevāsuragandharva - together with gods, asuras, and gandharvas

Compound type : bahuvrihi (sa+deva+asura+gandharva)

• sa – with, together with
  indeclinable
• deva – god
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• gandharva – celestial musician
  noun (masculine)

Note: Agrees with lokam.

लोकम् (lokam) - the entire cosmos (world, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people

Note: Direct object of implied action 'burning'.

लोकविदाम् (lokavidām) - of those who know the worlds

(noun)

Genitive, plural of lokavid

lokavid - knower of worlds

Compound type : tatpurusha (loka+vid)

• loka – world, realm
  noun (masculine)
• vid – knower
  noun (masculine)
  Derived from root 'vid' (to know)
  Root: vid (class 2)

वरः (varaḥ) - the foremost (among them) (best, excellent, supreme)

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, boon, choice

Root: vṛ (class 9)

Note: Agrees with implied 'he' (Bhīṣma).

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (luṅ) of bru

imperfect active

root 'bru' (2nd class) in imperfect active 3rd person singular

Root: bru (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

genitive singular of yuṣmad

पुत्रम् (putram) - your son (Duryodhana) (son)

(noun)

Accusative, masculine, singular of putra

putra - son

Note: Direct object of abravīt.

तु (tu) - but, indeed, yet

(indeclinable)

Note: Connective particle.

सामपूर्वम् (sāmapūrvam) - preceded by conciliation, gentle, mild

(adjective)

Accusative, neuter, singular of sāmapūrva

sāmapūrva - preceded by conciliation, gentle, mild

Compound type : tatpurusha (sāma+pūrva)

• sāma – conciliation, gentle speech
  noun (neuter)
• pūrva – preceded by, former
  adjective (neuter)

Note: Agrees with vacaḥ.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

nominative/accusative singular neuter of 'idam'

Note: Agrees with vacaḥ.

वचः (vacaḥ) - word, speech

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Note: Direct object of abravīt.