महाभारतः mahābhārataḥ - book-6, chapter-94, verse-10

निवातकवचान्युद्धे वासवेनापि दुर्जयान् ।
जितवान्समरे पार्थः पर्याप्तं तन्निदर्शनम् ॥१०॥

10. nivātakavacānyuddhe vāsavenāpi durjayān ,
jitavānsamare pārthaḥ paryāptaṁ tannidarśanam.

10. Nivātakavacān yuddhe Vāsavena api durjayān
jitavān samare Pārthaḥ paryāptam tat nidarśanam

10. Pārthaḥ samare yuddhe Vāsavena api durjayān
Nivātakavacān jitavān tat nidarśanam paryāptam

10. Arjuna (Pārthaḥ) conquered in battle (samare) the Nivātakavacas, who were difficult to defeat (durjayān) even by Vasava (Indra) in combat (yuddhe). That (tat) is sufficient evidence (paryāptam nidarśanam).

Words meanings summery:

• निवातकवचान् (nivātakavacān) - the powerful demon tribe Nivātakavacas (the Nivātakavacas (a race of powerful daityas))

• युद्धे (yuddhe) - in combat (in battle, in combat)

• वासवेन (vāsavena) - by Indra, the king of gods (by Vasava (Indra))

• अपि (api) - even (even, also, too)

• दुर्जयान् (durjayān) - difficult to defeat (difficult to conquer/defeat)

• जितवान् (jitavān) - conquered (has conquered, conquered)

• समरे (samare) - in battle (in battle, in war)

• पार्थः (pārthaḥ) - Arjuna (Arjuna, son of Pṛthā (Kunti))

• पर्याप्तम् (paryāptam) - sufficient (sufficient, enough, adequate)

• तत् (tat) - that (referring to the incident described) (that, it)

• निदर्शनम् (nidarśanam) - evidence, illustration (example, evidence, illustration, indication)

Words meanings and morphology

निवातकवचान् (nivātakavacān) - the powerful demon tribe Nivātakavacas (the Nivātakavacas (a race of powerful daityas))

(proper noun)

Accusative, masculine, plural of Nivātakavaca

Nivātakavaca - a class of powerful demons (Daityas), 'those whose armor makes them invulnerable to wind'

Compound type : bahuvrihi (nivāta+kavaca)

• nivāta – windless, sheltered from wind
  adjective
  Prefix: nis
  Root: vā (class 2)
• kavaca – armor, mail
  noun (neuter)

युद्धे (yuddhe) - in combat (in battle, in combat)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, fight, war

Root: yudh (class 4)

वासवेन (vāsavena) - by Indra, the king of gods (by Vasava (Indra))

(proper noun)

Instrumental, masculine, singular of Vāsava

Vāsava - Indra, a name for the king of gods

Derived from Vasu (father of Indra) or referring to dwelling (vas)

अपि (api) - even (even, also, too)

(indeclinable)

Note: Intensifying particle.

दुर्जयान् (durjayān) - difficult to defeat (difficult to conquer/defeat)

(adjective)

Accusative, masculine, plural of durjaya

durjaya - difficult to conquer, invincible

Gerundive/Future Passive Participle

From root 'ji' (to conquer) with prefix 'dur' (difficult).

Compound type : prādi-samāsa (dur+jaya)

• dur – difficult, bad, evil
  indeclinable
• jaya – conquest, victory
  noun (masculine)
  From root 'ji' (to conquer)
  Root: ji (class 1)

Note: Agrees with Nivātakavacān.

जितवान् (jitavān) - conquered (has conquered, conquered)

(adjective)

Nominative, masculine, singular of jitavat

jitavat - one who has conquered

Past Active Participle

From root 'ji' (to conquer) with suffix -vat.

Root: ji (class 1)

Note: Often functions as a finite verb expressing past action.

समरे (samare) - in battle (in battle, in war)

(noun)

Locative, masculine, singular of samara

samara - battle, war, combat

पार्थः (pārthaḥ) - Arjuna (Arjuna, son of Pṛthā (Kunti))

(proper noun)

Nominative, masculine, singular of Pārtha

Pārtha - son of Pṛthā (Kunti); Arjuna, Yudhishthira, Bhima

Patronymic from Pṛthā

Note: Subject of 'jitavān'.

पर्याप्तम् (paryāptam) - sufficient (sufficient, enough, adequate)

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, enough, adequate, complete

Past Passive Participle

From root 'āp' (to obtain, reach) with prefix 'pari'.

Prefix: pari

Root: āp (class 5)

Note: Functions as a predicate adjective here, modifying 'tat nidarśanam'.

तत् (tat) - that (referring to the incident described) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - he, she, it, that

Note: Adjectival use with 'nidarśanam'.

निदर्शनम् (nidarśanam) - evidence, illustration (example, evidence, illustration, indication)

(noun)

Nominative, neuter, singular of nidarśana

nidarśana - example, evidence, illustration, indication

From root 'dṛś' (to see) with prefix 'nis' (down, completely).

Prefix: nis

Root: dṛś (class 1)

Note: Subject of the implied verb "is".