महाभारतः mahābhārataḥ - book-6, chapter-76, verse-6

क्रुद्धं तमुद्वीक्ष्य भयेन राजन्संमूर्छितो नालभं शान्तिमद्य ।
इच्छे प्रसादात्तव सत्यसंध प्राप्तुं जयं पाण्डवेयांश्च हन्तुम् ॥६॥

6. kruddhaṁ tamudvīkṣya bhayena rāja;nsaṁmūrchito nālabhaṁ śāntimadya ,
icche prasādāttava satyasaṁdha; prāptuṁ jayaṁ pāṇḍaveyāṁśca hantum.

6. kruddham tam udvīkṣya bhayena rājan
sammūrchitaḥ na alabham śāntim
adya icche prasādāt tava satya-saṃdha
prāptum jayam pāṇḍaveyān ca hantum

6. rājan,
bhayena kruddham tam udvīkṣya sammūrchitaḥ (aham) adya śāntim na alabham.
satya-saṃdha,
tava prasādāt jayam prāptum ca pāṇḍaveyān hantum icche.

6. O King, seeing him enraged, I became unconscious from fear and could not find peace today. By your grace, O upholder of truth, I wish to achieve victory and kill the Pāṇḍavas.

Words meanings summery:

• क्रुद्धम् (kruddham) - enraged, angry

• तम् (tam) - him

• उद्वीक्ष्य (udvīkṣya) - having seen, having looked at

• भयेन (bhayena) - by fear, from fear

• राजन् (rājan) - O king

• सम्मूर्छितः (sammūrchitaḥ) - fainted, unconscious

• न (na) - not

• अलभम् (alabham) - I obtained, I found

• शान्तिम् (śāntim) - peace, tranquility

• अद्य (adya) - today, now

• इच्छे (icche) - I wish, I desire

• प्रसादात् (prasādāt) - from grace, by favor, by kindness

• तव (tava) - your

• सत्य-संध (satya-saṁdha) - O upholder of truth, O faithful one

• प्राप्तुम् (prāptum) - to obtain, to achieve, to gain

• जयम् (jayam) - victory, triumph

• पाण्डवेयान् (pāṇḍaveyān) - the Pāṇḍavas

• च (ca) - and

• हन्तुम् (hantum) - to kill, to strike, to destroy

Words meanings and morphology

क्रुद्धम् (kruddham) - enraged, angry

(adjective)

Accusative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Past Passive Participle of root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Qualifies 'tam'.

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him

Note: Object of 'udvīkṣya'.

उद्वीक्ष्य (udvīkṣya) - having seen, having looked at

(indeclinable)

absolutive

Absolutive form of verb root 'īkṣ' (to see) with prefixes 'ud-' and 'vi-'.

Prefixes: ud+vi

Root: īkṣ (class 1)

भयेन (bhayena) - by fear, from fear

(noun)

Instrumental, neuter, singular of bhaya

bhaya - fear, dread, terror

Note: Indicates the cause of becoming unconscious.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

Note: Address to Dhṛtarāṣṭra.

सम्मूर्छितः (sammūrchitaḥ) - fainted, unconscious

(adjective)

Nominative, masculine, singular of sammūrchita

sammūrchita - fainted, swooned, unconscious, grown thick or dense

Past Passive Participle

Past Passive Participle of root 'mūrch' with prefix 'sam-'.

Prefix: sam

Root: mūrch (class 1)

Note: Agrees with the implied 'I' (the speaker).

न (na) - not

(indeclinable)

Note: Negates 'alabham'.

अलभम् (alabham) - I obtained, I found

(verb)

1st person , singular, middle, past imperfect (laṅ) of labh

Finite Verb

Imperfect tense, 1st person singular, middle voice.

Root: labh (class 1)

Note: The 'a-' prefix indicates imperfect tense.

शान्तिम् (śāntim) - peace, tranquility

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, pacification

Note: Object of 'alabham'.

अद्य (adya) - today, now

(indeclinable)

Note: Temporal adverb.

इच्छे (icche) - I wish, I desire

(verb)

1st person , singular, active, optative (liṅ) of iṣ

Finite Verb

Optative mood, 1st person singular, active voice.

Root: iṣ (class 6)

प्रसादात् (prasādāt) - from grace, by favor, by kindness

(noun)

Ablative, masculine, singular of prasāda

prasāda - clearness, serenity, grace, favor, kindness, blessing

Derived from 'pra-sad' (to be clear, to be gracious).

Prefix: pra

Root: sad (class 1)

Note: Indicates the source or cause of the wish.

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

Note: Possessive, refers to 'prasādāt'.

सत्य-संध (satya-saṁdha) - O upholder of truth, O faithful one

(adjective)

Vocative, masculine, singular of satyasaṃdha

satyasaṁdha - bound by truth, faithful to one's word, trustworthy, righteous

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, reality, true, real
  noun (neuter)
• saṃdha – joined, united, bound, sworn
  adjective (masculine)

Note: Address to the king (Duryodhana).

प्राप्तुम् (prāptum) - to obtain, to achieve, to gain

(indeclinable)

infinitive

Infinitive form of verb root 'āp' with prefix 'pra-'.

Prefix: pra

Root: āp (class 5)

Note: Purpose of 'icche'.

जयम् (jayam) - victory, triumph

(noun)

Accusative, masculine, singular of jaya

jaya - victory, conquest, triumph, success

Derived from root 'ji' (to conquer).

Root: ji (class 1)

Note: Object of 'prāptum'.

पाण्डवेयान् (pāṇḍaveyān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍaveya

pāṇḍaveya - descendant of Pāṇḍu, son of Pāṇḍu

Derived from 'Pāṇḍu' with the patronymic suffix 'eya'.

Note: Object of 'hantum'.

च (ca) - and

(indeclinable)

Note: Connects 'prāptum jayam' with 'pāṇḍaveyān hantum'.

हन्तुम् (hantum) - to kill, to strike, to destroy

(indeclinable)

infinitive

Infinitive form of verb root 'han'.

Root: han (class 2)

Note: Purpose of 'icche'.