महाभारतः mahābhārataḥ - book-6, chapter-76, verse-10

ते नेह शक्याः सहसा विजेतुं वीर्योन्नद्धाः कृतवैरास्त्वया च ।
अहं ह्येतान्प्रतियोत्स्यामि राजन्सर्वात्मना जीवितं त्यज्य वीर ॥१०॥

10. te neha śakyāḥ sahasā vijetuṁ; vīryonnaddhāḥ kṛtavairāstvayā ca ,
ahaṁ hyetānpratiyotsyāmi rāja;nsarvātmanā jīvitaṁ tyajya vīra.

10. te na iha śakyāḥ sahasā vijetum
vīryonnaddhāḥ kṛtavairāḥ tvayā ca
aham hi etān pratiyotsyāmi rājan
sarvātmanā jīvitam tyajya vīra

10. rājan,
vīra,
te vīryonnaddhāḥ tvayā ca kṛtavairāḥ (santi) iha sahasā vijetum na śakyāḥ (santi) hi aham etān jīvitam sarvātmanā tyajya pratiyotsyāmi

10. They cannot be easily conquered (vijetum) here, as they are inflated with valor and have sworn enmity against you. Indeed, O King, O hero, I will wholeheartedly (sarvātmanā) fight against these (enemies), sacrificing my life (jīvita).

Words meanings summery:

• ते (te) - they (they (masc. nom. pl.))

• न (na) - not (not, no)

• इह (iha) - here (here, in this world, in this case)

• शक्याः (śakyāḥ) - capable (of being conquered) (capable, possible (to be done))

• सहसा (sahasā) - easily (suddenly, quickly, easily, forcibly)

• विजेतुम् (vijetum) - to conquer (to conquer, to defeat, to overcome)

• वीर्योन्नद्धाः (vīryonnaddhāḥ) - inflated with valor (inflated with valor, full of might)

• कृतवैराः (kṛtavairāḥ) - have sworn enmity (having made enmity, having sworn vengeance)

• त्वया (tvayā) - by you

• च (ca) - and (and, also)

• अहम् (aham) - I

• हि (hi) - indeed (indeed, surely, because)

• एतान् (etān) - these (enemies) (these (masc. acc. pl.))

• प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight against

• राजन् (rājan) - O King

• सर्वात्मना (sarvātmanā) - wholeheartedly (sarvātmanā) (with one's whole self, wholeheartedly, with all one's might)

• जीवितम् (jīvitam) - life (life, living)

• त्यज्य (tyajya) - abandoning / sacrificing (having abandoned, having sacrificed)

• वीर (vīra) - O hero (O hero, O brave one)

Words meanings and morphology

ते (te) - they (they (masc. nom. pl.))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

Demonstrative/third person pronoun

न (na) - not (not, no)

(indeclinable)

Negative particle

इह (iha) - here (here, in this world, in this case)

(indeclinable)

Adverb of place/time

Note: Refers to the battle situation.

शक्याः (śakyāḥ) - capable (of being conquered) (capable, possible (to be done))

(adjective)

Nominative, masculine, plural of śakya

śakya - possible, capable, able to be done

Gerundive (Potential Passive Participle)

From root `śak` (to be able)

Root: śak (class 5)

Note: Qualifies `te` (they).

सहसा (sahasā) - easily (suddenly, quickly, easily, forcibly)

(indeclinable)

Adverb

Note: Modifies `vijetum`.

विजेतुम् (vijetum) - to conquer (to conquer, to defeat, to overcome)

(indeclinable)

Infinitive

From root `ji` (to conquer) with prefix `vi`

Prefix: vi

Root: ji (class 1)

वीर्योन्नद्धाः (vīryonnaddhāḥ) - inflated with valor (inflated with valor, full of might)

(adjective)

Nominative, masculine, plural of vīryonnaddha

vīryonnaddha - inflated with valor, endowed with might, full of strength

Tatpuruṣa compound: `vīrya` (valor) + `unnaddha` (tied up, inflated)

Compound type : tatpurusha (vīrya+unnaddha)

• vīrya – valor, strength, heroism, energy
  noun (neuter)
• unnaddha – tied up, bound, inflated, full of
  adjective (masculine/neuter)
  Past Passive Participle
  From root `nah` (to bind) with prefix `ud` (up)
  Prefix: ud
  Root: nah (class 4)

Note: Qualifies `te`.

कृतवैराः (kṛtavairāḥ) - have sworn enmity (having made enmity, having sworn vengeance)

(adjective)

Nominative, masculine, plural of kṛtavaira

kṛtavaira - one who has made enmity, having taken an oath of vengeance

Bahuvrīhi compound: "whose enmity (vaira) has been made/created (kṛta)"

Compound type : bahuvrīhi (kṛta+vaira)

• kṛta – done, made, accomplished
  adjective (masculine/neuter)
  Past Passive Participle
  From root `kṛ` (to do, make)
  Root: kṛ (class 8)
• vaira – enmity, hostility
  noun (neuter)

Note: Qualifies `te`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person pronoun

Note: Implies `by you (Duryodhana)`.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects `vīryonnaddhāḥ` and `kṛtavairāḥ`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Particle of affirmation or causation

एतान् (etān) - these (enemies) (these (masc. acc. pl.))

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

Demonstrative pronoun

Note: Direct object of `pratiyotsyāmi`.

प्रतियोत्स्यामि (pratiyotsyāmi) - I will fight against

(verb)

1st person , singular, active, future indicative (lṛṭ) of pratiyudh

Future tense, Parasmaipada, 1st person singular. From root `yudh` (to fight) with prefix `prati`

Prefix: prati

Root: yudh (class 4)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressing Duryodhana.

सर्वात्मना (sarvātmanā) - wholeheartedly (sarvātmanā) (with one's whole self, wholeheartedly, with all one's might)

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the whole self, the supreme spirit, all of oneself

Compound of `sarva` and `ātman`

Compound type : tatpurusha (sarva+ātman)

• sarva – all, whole, every
  adjective (masculine/neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Used as an adverbial phrase.

जीवितम् (jīvitam) - life (life, living)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, living, livelihood

Past Passive Participle (substantivized)

From root `jīv` (to live)

Root: jīv (class 1)

Note: Direct object of `tyajya`.

त्यज्य (tyajya) - abandoning / sacrificing (having abandoned, having sacrificed)

(indeclinable)

Absolutive (Gerund)

From root `tyaj` (to abandon, to give up)

Root: tyaj (class 1)

वीर (vīra) - O hero (O hero, O brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

Note: Addressing Duryodhana.