महाभारतः mahābhārataḥ - book-6, chapter-76, verse-2

विश्रम्य च यथान्यायं पूजयित्वा परस्परम् ।
संनद्धाः समदृश्यन्त भूयो युद्धचिकीर्षया ॥२॥

2. viśramya ca yathānyāyaṁ pūjayitvā parasparam ,
saṁnaddhāḥ samadṛśyanta bhūyo yuddhacikīrṣayā.

2. viśramya ca yathānyāyaṃ pūjayitvā parasparam
sannaddhāḥ samadṛśyanta bhūyaḥ yuddhacikīrṣayā

2. ca yathānyāyaṃ viśramya parasparam pūjayitvā
bhūyaḥ yuddhacikīrṣayā sannaddhāḥ samadṛśyanta

2. And having rested properly and honored each other as was fitting, they were seen again, arrayed for battle with a desire to fight once more.

Words meanings summery:

• विश्रम्य (viśramya) - having rested (having rested, having reposed)

• च (ca) - and (and, also)

• यथान्यायं (yathānyāyaṁ) - properly, as was fitting (according to justice, properly, duly)

• पूजयित्वा (pūjayitvā) - having honored (having honored, having worshipped, having respected)

• परस्परम् (parasparam) - each other (mutually, each other, reciprocally)

• सन्नद्धाः (sannaddhāḥ) - arrayed for battle (armed, equipped, ready, prepared)

• समदृश्यन्त (samadṛśyanta) - they were seen (they appeared, they were seen, they showed themselves)

• भूयः (bhūyaḥ) - once more (again, further, more)

• युद्धचिकीर्षया (yuddhacikīrṣayā) - with a desire to fight (with the desire to fight)

Words meanings and morphology

विश्रम्य (viśramya) - having rested (having rested, having reposed)

(indeclinable)

Absolutive

From `vi-śram` (to rest) with `lyaP` suffix.

Prefix: vi

Root: śram (class 4)

च (ca) - and (and, also)

(indeclinable)

यथान्यायं (yathānyāyaṁ) - properly, as was fitting (according to justice, properly, duly)

(indeclinable)

Avyayībhāva compound (yathā + nyāya).

Compound type : avyayībhāva (yathā+nyāya)

• yathā – as, according to, just as
  indeclinable
• nyāya – justice, right, rule, method, system
  noun (masculine)
  Prefix: ni
  Root: i

Note: Modifies `viśramya` and `pūjayitvā`.

पूजयित्वा (pūjayitvā) - having honored (having honored, having worshipped, having respected)

(indeclinable)

Absolutive

From causal of `pūj` (to honor) with `ktvā` suffix.

Root: pūj (class 10)

परस्परम् (parasparam) - each other (mutually, each other, reciprocally)

(indeclinable)

From `para` (other) + `para` (other).

Note: Adverbially modifies `pūjayitvā`.

सन्नद्धाः (sannaddhāḥ) - arrayed for battle (armed, equipped, ready, prepared)

(adjective)

Nominative, masculine, plural of sannaddha

sannaddha - armed, equipped, ready, prepared, harnessed

Past Passive Participle

From `sam-nah` (to tie on, equip) with `kta` suffix.

Prefix: sam

Root: nah (class 4)

समदृश्यन्त (samadṛśyanta) - they were seen (they appeared, they were seen, they showed themselves)

(verb)

3rd person , plural, passive, imperfect (laṅ) of dṛś

Imperfect 3rd plural

From root `dṛś` (class 1) in imperfect tense, passive voice, with prefix `sam`.

Prefix: sam

Root: dṛś (class 1)

Note: The implied subject (heroes) is grammatically the agent in the passive construction.

भूयः (bhūyaḥ) - once more (again, further, more)

(indeclinable)

Comparative adverb of `bahu`.

Note: Modifies `samadṛśyanta` and `yuddhacikīrṣayā`.

युद्धचिकीर्षया (yuddhacikīrṣayā) - with a desire to fight (with the desire to fight)

(noun)

Instrumental, feminine, singular of yuddhacikīrṣā

yuddhacikīrṣā - desire to fight, wish for battle

From `yuddha` (battle) + `cikīrṣā` (desire to do/make). `Cikīrṣā` is a desiderative noun from `kṛ`.

Compound type : tatpurusha (yuddha+cikīrṣā)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle
  From root `yudh` (to fight).
  Root: yudh (class 4)
• cikīrṣā – desire to do, wish to make
  noun (feminine)
  Desiderative nominalization
  From desiderative stem of `kṛ` (to do, make).
  Root: kṛ (class 8)

Note: Indicates the purpose or motivation.