महाभारतः mahābhārataḥ - book-6, chapter-20, verse-7

दुर्योधनो हस्तिनं पद्मवर्णं सुवर्णकक्ष्यं जातिबलं प्रभिन्नम् ।
समास्थितो मध्यगतः कुरूणां संस्तूयमानो बन्दिभिर्मागधैश्च ॥७॥

7. duryodhano hastinaṁ padmavarṇaṁ; suvarṇakakṣyaṁ jātibalaṁ prabhinnam ,
samāsthito madhyagataḥ kurūṇāṁ; saṁstūyamāno bandibhirmāgadhaiśca.

7. duryodhanaḥ hastinam padmavarṇam
suvarṇakakṣyam jātibalam prabhinnam
samāsthitaḥ madhyagataḥ kurūṇām
saṃstūyamānaḥ bandibhiḥ māgadhaiḥ ca

7. duryodhanaḥ padmavarṇam suvarṇakakṣyam
jātibalam prabhinnam hastinam
samāsthitaḥ kurūṇām madhyagataḥ bandibhiḥ
māgadhaiḥ ca saṃstūyamānaḥ (āsīt)

7. Duryodhana was positioned in the midst of the Kaurava army, mounted on a lotus-colored elephant. This elephant was adorned with golden trappings, possessed inherent strength, and was in rut, while Duryodhana himself was being extolled by bards and panegyrists.

Words meanings summery:

• दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))

• हस्तिनम् (hastinam) - elephant

• पद्मवर्णम् (padmavarṇam) - lotus-colored (lotus-colored, reddish)

• सुवर्णकक्ष्यम् (suvarṇakakṣyam) - adorned with golden trappings (having golden girths/trappings)

• जातिबलम् (jātibalam) - possessing inherent strength (having inherent strength, strong by nature)

• प्रभिन्नम् (prabhinnam) - in rut (split, broken, in rut (for elephants))

• समास्थितः (samāsthitaḥ) - mounted on (mounted on, placed upon, standing firm)

• मध्यगतः (madhyagataḥ) - in the midst (being in the middle, situated in the center)

• कुरूणाम् (kurūṇām) - of the Kauravas (of the Kurus)

• संस्तूयमानः (saṁstūyamānaḥ) - being extolled (being praised, being eulogized)

• बन्दिभिः (bandibhiḥ) - by bards (by bards, eulogists)

• मागधैः (māgadhaiḥ) - by panegyrists (by panegyrists, inhabitants of Magadha)

• च (ca) - and (and, also)

Words meanings and morphology

दुर्योधनः (duryodhanaḥ) - Duryodhana (Duryodhana (name of a Kuru prince))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of a prince, son of Dhṛtarāṣṭra)

Note: Subject of the sentence.

हस्तिनम् (hastinam) - elephant

(noun)

Accusative, masculine, singular of hastin

hastin - elephant, one having hands/trunks

Note: Object of 'samāsthitaḥ' (mounted upon).

पद्मवर्णम् (padmavarṇam) - lotus-colored (lotus-colored, reddish)

(adjective)

Accusative, masculine, singular of padmavarṇa

padmavarṇa - lotus-colored

Compound type : bahuvrīhi (padma+varṇa)

• padma – lotus
  noun (neuter)
• varṇa – color, hue
  noun (masculine)

Note: Agrees with 'hastinam'.

सुवर्णकक्ष्यम् (suvarṇakakṣyam) - adorned with golden trappings (having golden girths/trappings)

(adjective)

Accusative, masculine, singular of suvarṇakakṣya

suvarṇakakṣya - having golden girth, adorned with golden trappings

Compound type : bahuvrīhi (suvarṇa+kakṣā)

• suvarṇa – gold, golden
  noun (neuter)
• kakṣā – girth, strap, girdle
  noun (feminine)

Note: Agrees with 'hastinam'.

जातिबलम् (jātibalam) - possessing inherent strength (having inherent strength, strong by nature)

(adjective)

Accusative, masculine, singular of jātibala

jātibala - strong by birth, inherently strong, natural strength

Compound type : bahuvrīhi (jāti+bala)

• jāti – birth, species, inherent nature
  noun (feminine)
• bala – strength, power
  noun (neuter)

Note: Agrees with 'hastinam'.

प्रभिन्नम् (prabhinnam) - in rut (split, broken, in rut (for elephants))

(adjective)

Accusative, masculine, singular of prabhinna

prabhinna - split, broken, in rut (elephant)

Past Passive Participle

From pra- + √bhid (to split)

Prefix: pra

Root: bhid (class 7)

Note: Agrees with 'hastinam'.

समास्थितः (samāsthitaḥ) - mounted on (mounted on, placed upon, standing firm)

(adjective)

Nominative, masculine, singular of samāsthita

samāsthita - mounted, stationed, placed upon, stood firm

Past Passive Participle

From sam-ā- + √sthā (to stand)

Prefixes: sam+ā

Root: sthā (class 1)

Note: Refers to Duryodhana.

मध्यगतः (madhyagataḥ) - in the midst (being in the middle, situated in the center)

(adjective)

Nominative, masculine, singular of madhyagata

madhyagata - gone into the middle, situated in the center

Past Passive Participle (derived adjective)

From madhya + gata (√gam)

Compound type : tatpuruṣa (madhya+gata)

• madhya – middle, center
  noun (neuter)
• gata – gone, arrived at
  adjective (masculine)
  Past Passive Participle
  From √gam
  Root: gam (class 1)

Note: Agrees with 'duryodhanaḥ'.

कुरूणाम् (kurūṇām) - of the Kauravas (of the Kurus)

(proper noun)

Genitive, masculine, plural of kuru

kuru - name of an ancient king, his descendants, inhabitants of Kurukṣetra

Note: Specifies 'in the midst of whom'.

संस्तूयमानः (saṁstūyamānaḥ) - being extolled (being praised, being eulogized)

(adjective)

Nominative, masculine, singular of saṃstūyamāna

saṁstūyamāna - being praised, being eulogized

Present Passive Participle

From sam- + √stu (to praise)

Prefix: sam

Root: stu (class 2)

Note: Agrees with 'duryodhanaḥ'.

बन्दिभिः (bandibhiḥ) - by bards (by bards, eulogists)

(noun)

Instrumental, masculine, plural of bandin

bandin - bard, panegyrist, eulogist

Note: Agent of the passive participle 'saṃstūyamānaḥ'.

मागधैः (māgadhaiḥ) - by panegyrists (by panegyrists, inhabitants of Magadha)

(noun)

Instrumental, masculine, plural of māgadha

māgadha - inhabitant of Magadha, a specific class of bards/panegyrists

Note: Agent of the passive participle 'saṃstūyamānaḥ'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects 'bandibhiḥ' and 'māgadhaiḥ'.