महाभारतः mahābhārataḥ - book-6, chapter-20, verse-20

अनन्तरूपा ध्वजिनी त्वदीया नरेन्द्र भीमा न तु पाण्डवानाम् ।
तां त्वेव मन्ये बृहतीं दुष्प्रधृष्यां यस्या नेतारौ केशवश्चार्जुनश्च ॥२०॥

20. anantarūpā dhvajinī tvadīyā; narendra bhīmā na tu pāṇḍavānām ,
tāṁ tveva manye bṛhatīṁ duṣpradhṛṣyāṁ; yasyā netārau keśavaścārjunaśca.

20. anantarūpā dhvajinī tvadīyā narendra
bhīmā na tu pāṇḍavānām tām tu
eva manye bṛhatīm duṣpradhṛṣyām
yasyāḥ netārau keśavaḥ ca arjunaḥ ca

20. narendra tvadīyā dhvajinī anantarūpā bhīmā tu pāṇḍavānām na.
yasyāḥ netārau keśavaḥ ca arjunaḥ ca,
tām eva bṛhatīm duṣpradhṛṣyām tu manye.

20. O King (narendra), your army is formidable and boasts diverse formations, but this is not true of the Pandavas' army. However, that (the Pandava army) I consider to be truly vast and unconquerable, because its two leaders are Krishna (keśava) and Arjuna.

Words meanings summery:

• अनन्तरूपा (anantarūpā) - having endless forms, infinitely varied

• ध्वजिनी (dhvajinī) - army, host

• त्वदीया (tvadīyā) - your, belonging to you

• नरेन्द्र (narendra) - O king

• भीमा (bhīmā) - formidable, terrible

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

• ताम् (tām) - her, that (feminine singular)

• तु (tu) - but, on the other hand, indeed

• एव (eva) - only, indeed, very

• मन्ये (manye) - I consider, I think

• बृहतीम् (bṛhatīm) - vast, great, large

• दुष्प्रधृष्याम् (duṣpradhṛṣyām) - hard to overcome, unconquerable, inviolable

• यस्याः (yasyāḥ) - of which, of whom

• नेतारौ (netārau) - the two leaders

• केशवः (keśavaḥ) - Krishna

• च (ca) - and

• अर्जुनः (arjunaḥ) - Arjuna

• च (ca) - and

Words meanings and morphology

अनन्तरूपा (anantarūpā) - having endless forms, infinitely varied

(adjective)

Nominative, feminine, singular of anantarūpa

anantarūpa - having endless forms, of infinite varieties

Compound type : bahuvrīhi (ananta+rūpa)

• ananta – endless, infinite
  adjective (masculine)
  'a' (not) + 'anta' (end)
  Prefix: a
  Root: ant
• rūpa – form, shape, appearance
  noun (neuter)
  Root: rūp

Note: Modifies 'dhvajinī'.

ध्वजिनी (dhvajinī) - army, host

(noun)

Nominative, feminine, singular of dhvajinī

dhvajinī - army, host, banner-bearing

From 'dhvaja' (banner) with suffix -inī.

Root: dhvaj (class 1)

Note: Subject of the first clause.

त्वदीया (tvadīyā) - your, belonging to you

(pronoun)

Nominative, feminine, singular of tvadīya

tvadīya - your, yours

From 'tvad' (you) with suffix -īya.

नरेन्द्र (narendra) - O king

(noun)

Vocative, masculine, singular of narendra

narendra - king, lord of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human
  noun (masculine)
  Root: nṛ
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)
  Root: id

Note: Addressed to Dhritarashtra.

भीमा (bhīmā) - formidable, terrible

(adjective)

Nominative, feminine, singular of bhīma

bhīma - terrible, formidable, fearful

From root 'bhī' (to fear).

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

पाण्डवानाम् (pāṇḍavānām) - of the Pandavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

patronymic formation

Note: Refers to the army of the Pandavas (implied 'dhvajinī').

ताम् (tām) - her, that (feminine singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'manye'.

तु (tu) - but, on the other hand, indeed

(indeclinable)

एव (eva) - only, indeed, very

(indeclinable)

मन्ये (manye) - I consider, I think

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle Parasmaipada

1st person singular

Root: man (class 4)

Note: The speaker is Sanjaya.

बृहतीम् (bṛhatīm) - vast, great, large

(adjective)

Accusative, feminine, singular of bṛhat

bṛhat - vast, large, great

Root: bṛh (class 1)

दुष्प्रधृष्याम् (duṣpradhṛṣyām) - hard to overcome, unconquerable, inviolable

(adjective)

Accusative, feminine, singular of duṣpradhṛṣya

duṣpradhṛṣya - hard to attack, unconquerable, inviolable

Gerundive (kṛtya)

From root 'dhṛṣ' with prefixes 'pra' and 'dus'.

Prefixes: dus+pra

Root: dhṛṣ (class 5)

यस्याः (yasyāḥ) - of which, of whom

(pronoun)

Genitive, feminine, singular of yad

yad - which, who, what

नेतारौ (netārau) - the two leaders

(noun)

Nominative, masculine, dual of netṛ

netṛ - leader, guide

From root 'nī' (to lead) with suffix -tṛ.

Root: nī (class 1)

Note: Refers to Krishna and Arjuna.

केशवः (keśavaḥ) - Krishna

(proper noun)

Nominative, masculine, singular of keśava

keśava - Krishna, Vishnu, having beautiful hair

Derived from 'keśa' (hair) + 'va' (possessive suffix), literally 'having hair' or 'having beautiful hair'. A name for Vishnu/Krishna.

Compound type : bahuvrīhi (keśa)

• keśa – hair
  noun (masculine)

च (ca) - and

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, silver

Root: ṛj

च (ca) - and

(indeclinable)