महाभारतः
mahābhārataḥ
-
book-5, chapter-84, verse-16
नगरादपि याः काश्चिद्गमिष्यन्ति जनार्दनम् ।
द्रष्टुं कन्याश्च कल्याण्यस्ताश्च यास्यन्त्यनावृताः ॥१६॥
द्रष्टुं कन्याश्च कल्याण्यस्ताश्च यास्यन्त्यनावृताः ॥१६॥
16. nagarādapi yāḥ kāścidgamiṣyanti janārdanam ,
draṣṭuṁ kanyāśca kalyāṇyastāśca yāsyantyanāvṛtāḥ.
draṣṭuṁ kanyāśca kalyāṇyastāśca yāsyantyanāvṛtāḥ.
16.
nagarāt api yāḥ kāḥ cit gamiṣyanti janārdanam
draṣṭum kanyāḥ ca kalyāṇyaḥ tāḥ ca yāsyanti anāvṛtāḥ
draṣṭum kanyāḥ ca kalyāṇyaḥ tāḥ ca yāsyanti anāvṛtāḥ
16.
Furthermore, those maidens and beautiful women who wish to see Janārdana (Krishna) will go from the city, and they will go without restriction (unveiled/unaccompanied).
Words meanings summery:
(Scroll down for elaborated words morphology)
- नगरात् (nagarāt) - from the city
- अपि (api) - even, also, too, moreover
- याः (yāḥ) - who, which, those who
- काः (kāḥ) - some, any (what, who, some)
- चित् (cit) - an enclitic particle making pronouns indefinite (some, any)
- गमिष्यन्ति (gamiṣyanti) - they will go
- जनार्दनम् (janārdanam) - to Janārdana (Krishna)
- द्रष्टुम् (draṣṭum) - to see, in order to see
- कन्याः (kanyāḥ) - maidens, unmarried girls
- च (ca) - and, also, moreover
- कल्याण्यः (kalyāṇyaḥ) - beautiful women (beautiful, auspicious, noble women)
- ताः (tāḥ) - they, those (feminine)
- च (ca) - and, also, moreover
- यास्यन्ति (yāsyanti) - they will go
- अनावृताः (anāvṛtāḥ) - without restriction, unveiled (implying freedom of movement) (uncovered, unveiled, unrestricted, unprotected)
Words meanings and morphology
नगरात् (nagarāt) - from the city
(noun)
Ablative, neuter, singular of nagara
nagara - city, town
अपि (api) - even, also, too, moreover
(indeclinable)
याः (yāḥ) - who, which, those who
(pronoun)
Nominative, feminine, plural of yad
yad - which, who, what
काः (kāḥ) - some, any (what, who, some)
(pronoun)
Nominative, feminine, plural of kim
kim - what, who, which
चित् (cit) - an enclitic particle making pronouns indefinite (some, any)
(indeclinable)
गमिष्यन्ति (gamiṣyanti) - they will go
(verb)
3rd person , plural, active, future (lṛṭ) of gam
Root: gam (class 1)
जनार्दनम् (janārdanam) - to Janārdana (Krishna)
(proper noun)
Accusative, masculine, singular of janārdana
janārdana - Janārdana (an epithet of Vishnu/Krishna, meaning 'agitator/destroyer of men' or 'one who is worshipped by men')
Compound type : tatpuruṣa (jana+ardana)
- jana – man, person, people
noun (masculine) - ardana – disturbing, tormenting, destroying; asking for
adjective/noun (masculine)
Agent noun/Gerundive
Derived from root ard (to pain, torment, ask for).
Root: ard (class 1)
द्रष्टुम् (draṣṭum) - to see, in order to see
(indeclinable)
Infinitive
Derived from root dṛś with suffix -tum.
Root: dṛś (class 1)
कन्याः (kanyāḥ) - maidens, unmarried girls
(noun)
Nominative, feminine, plural of kanyā
kanyā - maiden, girl, daughter, unmarried woman
च (ca) - and, also, moreover
(indeclinable)
कल्याण्यः (kalyāṇyaḥ) - beautiful women (beautiful, auspicious, noble women)
(noun)
Nominative, feminine, plural of kalyāṇī
kalyāṇī - beautiful, auspicious, noble, excellent (feminine noun/adjective)
ताः (tāḥ) - they, those (feminine)
(pronoun)
Nominative, feminine, plural of tad
tad - that, he, she, it
च (ca) - and, also, moreover
(indeclinable)
यास्यन्ति (yāsyanti) - they will go
(verb)
3rd person , plural, active, future (lṛṭ) of yā
Root: yā (class 2)
अनावृताः (anāvṛtāḥ) - without restriction, unveiled (implying freedom of movement) (uncovered, unveiled, unrestricted, unprotected)
(adjective)
Nominative, feminine, plural of anāvṛta
anāvṛta - uncovered, unveiled, unrestricted, unobstructed, unhindered
Past Passive Participle
Derived from root vṛ (to cover, enclose) with upasarga ā and negative prefix an-.
Compound type : nañ-tatpuruṣa (an+āvṛta)
- an – un-, not
prefix - āvṛta – covered, veiled, surrounded
adjective (masculine)
Past Passive Participle
Derived from root vṛ (to cover) with upasarga ā.
Prefix: ā
Root: vṛ (class 5)