महाभारतः mahābhārataḥ - book-5, chapter-84, verse-11

दिवा रात्रौ च भात्येष सुतेजा विमलो मणिः ।
तमप्यस्मै प्रदास्यामि तमप्यर्हति केशवः ॥११॥

11. divā rātrau ca bhātyeṣa sutejā vimalo maṇiḥ ,
tamapyasmai pradāsyāmi tamapyarhati keśavaḥ.

11. divā rātrau ca bhāti eṣa sutejāḥ vimalaḥ maṇiḥ
tam api asmai pradāsyāmi tam api arhati keśavaḥ

11. This splendid, pure gem shines both day and night. I will also give that to him; indeed, Keśava deserves that as well.

Words meanings summery:

• दिवा (divā) - day (by day, during the day)

• रात्रौ (rātrau) - night (at night)

• च (ca) - and

• भाति (bhāti) - shines (shines, appears, looks)

• एष (eṣa) - this (gem) (this)

• सुतेजाः (sutejāḥ) - splendid (very brilliant, splendid, glorious)

• विमलः (vimalaḥ) - pure (spotless, pure, clean)

• मणिः (maṇiḥ) - gem, jewel (gem, jewel, bead)

• तम् (tam) - that (gem) (that, him)

• अपि (api) - also, too (also, even, too)

• अस्मै (asmai) - to him (to him, to this)

• प्रदास्यामि (pradāsyāmi) - I will give (I will give, I shall give)

• तम् (tam) - that (gem) (that, him)

• अपि (api) - also, too (also, even, too)

• अर्हति (arhati) - he deserves (he deserves, he is worthy, he ought)

• केशवः (keśavaḥ) - Keśava (Keśava (a name of Viṣṇu or Kṛṣṇa))

Words meanings and morphology

दिवा (divā) - day (by day, during the day)

(indeclinable)

Instrumental singular of 'div' (sky, day) used as an adverb.

रात्रौ (rātrau) - night (at night)

(noun)

Locative, feminine, singular of rātri

rātri - night

च (ca) - and

(indeclinable)

Note: Connects 'divā' and 'rātrau'.

भाति (bhāti) - shines (shines, appears, looks)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Root: bhā (class 2)

एष (eṣa) - this (gem) (this)

(pronoun)

Nominative, masculine, singular of etad

etad - this, he, she, it

Note: Subject of 'bhāti'.

सुतेजाः (sutejāḥ) - splendid (very brilliant, splendid, glorious)

(adjective)

Nominative, masculine, singular of sutejas

sutejas - very brilliant, splendid, glorious, fiery, possessing great energy

Compound of 'su' (good, well) + 'tejas' (splendor, brilliance).

Compound type : karmadhāraya (su+tejas)

• su – good, excellent, well, easy
  indeclinable
• tejas – splendor, brilliance, energy, power, fire, light
  noun (neuter)
  From root 'tij' (to sharpen) + 'asun'.
  Root: tij (class 1)

Note: Modifies 'maṇiḥ'.

विमलः (vimalaḥ) - pure (spotless, pure, clean)

(adjective)

Nominative, masculine, singular of vimala

vimala - spotless, pure, clean, stainless, free from dirt

Compound of 'vi' (negative prefix) + 'mala' (dirt, impurity).

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – apart, asunder, away, without, opposite
  indeclinable
• mala – dirt, impurity, stain, defilement, sin
  noun (masculine)

Note: Modifies 'maṇiḥ'.

मणिः (maṇiḥ) - gem, jewel (gem, jewel, bead)

(noun)

Nominative, masculine, singular of maṇi

maṇi - jewel, gem, pearl, crystal

Note: Subject of 'bhāti'.

तम् (tam) - that (gem) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'pradāsyāmi' and 'arhati'.

अपि (api) - also, too (also, even, too)

(indeclinable)

अस्मै (asmai) - to him (to him, to this)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to the recipient.

प्रदास्यामि (pradāsyāmi) - I will give (I will give, I shall give)

(verb)

1st person , singular, active, future (lṛṭ) of pradā

From 'pra' + 'dā' (to give).

Prefix: pra

Root: dā (class 3)

तम् (tam) - that (gem) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'arhati'.

अपि (api) - also, too (also, even, too)

(indeclinable)

अर्हति (arhati) - he deserves (he deserves, he is worthy, he ought)

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

केशवः (keśavaḥ) - Keśava (Keśava (a name of Viṣṇu or Kṛṣṇa))

(proper noun)

Nominative, masculine, singular of keśava

keśava - a name of Viṣṇu or Kṛṣṇa (meaning 'having long hair', 'slayer of the demon Keśī', or 'having handsome hair')

Note: Subject of 'arhati'.