महाभारतः mahābhārataḥ - book-5, chapter-77, verse-9

न चापि प्रणिपातेन त्यक्तुमिच्छति धर्मराट् ।
याच्यमानस्तु राज्यं स न प्रदास्यति दुर्मतिः ॥९॥

9. na cāpi praṇipātena tyaktumicchati dharmarāṭ ,
yācyamānastu rājyaṁ sa na pradāsyati durmatiḥ.

9. na ca api praṇipātena tyaktum icchati dharmarāṭ
yācyamānaḥ tu rājyam sa na pradāsyati durmatiḥ

9. Even through humble entreaties, that king of righteousness (dharmarāṭ) does not wish to relinquish [the kingdom]. When implored for the kingdom, that wicked person will indeed not surrender it.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• अपि (api) - even, also, too

• प्रणिपातेन (praṇipātena) - by prostration, by humble entreaty

• त्यक्तुम् (tyaktum) - to abandon, to give up

• इच्छति (icchati) - he wishes, he desires

• धर्मराट् (dharmarāṭ) - Duryodhana (used sarcastically, as he is the one refusing to give up the kingdom) (king of dharma, king of righteousness)

• याच्यमानः (yācyamānaḥ) - being implored, being begged

• तु (tu) - but, indeed, however

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• स (sa) - he, that

• न (na) - not, no

• प्रदास्यति (pradāsyati) - he will give, he will surrender

• दुर्मतिः (durmatiḥ) - Duryodhana (evil-minded, wicked, foolish person)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

प्रणिपातेन (praṇipātena) - by prostration, by humble entreaty

(noun)

Instrumental, masculine, singular of praṇipāta

praṇipāta - prostration, bowing down, humble entreaty

Prefixes: pra+ni

Root: pat (class 1)

त्यक्तुम् (tyaktum) - to abandon, to give up

(verb)

infinitive of tyaj

infinitive

Infinitive form of √tyaj

Root: tyaj (class 1)

इच्छति (icchati) - he wishes, he desires

(verb)

3rd person , singular, active, present (lat) of iṣ

present active

3rd person singular present active indicative

Root: iṣ (class 6)

धर्मराट् (dharmarāṭ) - Duryodhana (used sarcastically, as he is the one refusing to give up the kingdom) (king of dharma, king of righteousness)

(noun)

Nominative, masculine, singular of dharmarāj

dharmarāj - king of righteousness, king of justice, lord of dharma

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, justice
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)

याच्यमानः (yācyamānaḥ) - being implored, being begged

(participle)

Nominative, masculine, singular of yācyamāna

yācyamāna - being begged, being requested, being implored

present passive participle

Present passive participle from √yāc

Root: yāc (class 1)

तु (tu) - but, indeed, however

(indeclinable)

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, sovereignty, dominion, rule

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

प्रदास्यति (pradāsyati) - he will give, he will surrender

(verb)

3rd person , singular, active, future (lṛṭ) of dā

future active

3rd person singular future active indicative of pra-√dā

Prefix: pra

Root: dā (class 3)

दुर्मतिः (durmatiḥ) - Duryodhana (evil-minded, wicked, foolish person)

(noun)

Nominative, masculine, singular of durmati

durmati - evil-minded, wicked, foolish, stupid; an evil thought, folly

Compound type : bahuvrīhi (dur+mati)

• dur – bad, evil, difficult
  indeclinable
• mati – mind, intelligence, thought, intention
  noun (feminine)
  Root: man (class 4)