महाभारतः mahābhārataḥ - book-5, chapter-77, verse-8

स हि त्यागेन राज्यस्य न शमं समुपेष्यति ।
अन्तरेण वधात्पार्थ सानुबन्धः सुयोधनः ॥८॥

8. sa hi tyāgena rājyasya na śamaṁ samupeṣyati ,
antareṇa vadhātpārtha sānubandhaḥ suyodhanaḥ.

8. sa hi tyāgena rājyasya na śamam samupeṣyati
antareṇa vadhāt pārtha sānubandhaḥ suyodhanaḥ

8. Indeed, he will not attain peace (śama) by renouncing the kingdom. O Pārtha, Suyodhana, along with his associates (sānubandha), (will be subdued) only through death.

Words meanings summery:

• स (sa) - he, that (person)

• हि (hi) - indeed, certainly

• त्यागेन (tyāgena) - by renunciation, by abandonment, by giving up

• राज्यस्य (rājyasya) - of the kingdom

• न (na) - not, no

• शमम् (śamam) - peace, tranquility, quietude, cessation

• समुपेष्यति (samupeṣyati) - he will attain, he will approach, he will reach

• अन्तरेण (antareṇa) - without, except for, through, by means of, between

• वधात् (vadhāt) - from killing, by killing

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• सानुबन्धः (sānubandhaḥ) - with followers, with associates, with kinsmen

• सुयोधनः (suyodhanaḥ) - Another name for Duryodhana, meaning 'good fighter' or 'easy to fight' (Suyodhana)

Words meanings and morphology

स (sa) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - he, that, such

हि (hi) - indeed, certainly

(indeclinable)

त्यागेन (tyāgena) - by renunciation, by abandonment, by giving up

(noun)

Instrumental, masculine, singular of tyāga

tyāga - renunciation, abandonment, giving up, sacrifice

Derived from root tyaj (to abandon, to give up).

Root: tyaj (class 1)

राज्यस्य (rājyasya) - of the kingdom

(noun)

Genitive, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, reign

Root: rāj (class 1)

न (na) - not, no

(indeclinable)

शमम् (śamam) - peace, tranquility, quietude, cessation

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation, calmness

Derived from root śam (to be calm, to cease).

Root: śam (class 1)

समुपेष्यति (samupeṣyati) - he will attain, he will approach, he will reach

(verb)

3rd person , singular, active, future (lṛṭ) of sam-upa-i

Future tense, 3rd person singular, active voice. Root i with prefixes sam and upa.

Prefixes: sam+upa

Root: i (class 2)

अन्तरेण (antareṇa) - without, except for, through, by means of, between

(indeclinable)

वधात् (vadhāt) - from killing, by killing

(noun)

Ablative, masculine, singular of vadha

vadha - killing, slaughter, striking, destruction

Derived from root vadh (to strike, to kill).

Root: vadh (class 1)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); (proper name) Arjuna

सानुबन्धः (sānubandhaḥ) - with followers, with associates, with kinsmen

(adjective)

Nominative, masculine, singular of sānubandha

sānubandha - accompanied by followers, with kinsmen, with attachments

Compound type : bahuvrīhi (sa+anubandha)

• sa – with, together with
  prefix
• anubandha – follower, associate, kinsman, attachment
  noun (masculine)
  Derived from root bandh (to bind) with prefix anu.
  Prefix: anu
  Root: bandh (class 9)

Note: Agrees with 'suyodhanaḥ'.

सुयोधनः (suyodhanaḥ) - Another name for Duryodhana, meaning 'good fighter' or 'easy to fight' (Suyodhana)

(proper noun)

Nominative, masculine, singular of suyodhana

suyodhana - good fighter, easily fought; (proper name) Suyodhana (Duryodhana)

Compound type : karmadhāraya (su+yodhana)

• su – good, well, easily
  prefix
• yodhana – warrior, fighter, battle
  noun (masculine)
  Derived from root yudh (to fight).
  Root: yudh (class 4)