महाभारतः mahābhārataḥ - book-5, chapter-77, verse-15

जानासि हि महाबाहो त्वमप्यस्य परं मतम् ।
प्रियं चिकीर्षमाणं च धर्मराजस्य मामपि ॥१५॥

15. jānāsi hi mahābāho tvamapyasya paraṁ matam ,
priyaṁ cikīrṣamāṇaṁ ca dharmarājasya māmapi.

15. jānāsi hi mahābāho tvam api asya param matam
priyam cikīrṣamāṇam ca dharmarājasya mām api

15. Indeed, O mighty-armed one (mahābāho), you yourself know his highest intention (matam). You also know that I wish well for the King of Dharma (dharmarāja).

Words meanings summery:

• जानासि (jānāsi) - you know, you understand

• हि (hi) - indeed, for, because, certainly

• महाबाहो (mahābāho) - O mighty-armed one

• त्वम् (tvam) - you

• अपि (api) - also, even, too

• अस्य (asya) - his, of him, of this

• परम् (param) - highest, supreme, ultimate, excellent

• मतम् (matam) - opinion, view, intention, doctrine, thought

• प्रियम् (priyam) - dear, beloved, pleasant, welfare, good

• चिकीर्षमाणम् (cikīrṣamāṇam) - desiring to do, wishing to perform, intending good

• च (ca) - and, also, moreover

• धर्मराजस्य (dharmarājasya) - of the King of Dharma, of Yudhiṣṭhira

• माम् (mām) - me

• अपि (api) - also, even, too

Words meanings and morphology

जानासि (jānāsi) - you know, you understand

(verb)

2nd person , singular, active, present (laṭ) of √jñā

Present Tense, Active Voice

From √jñā (9th class jānā).

Root: jñā (class 9)

Note: The subject is 'tvam'.

हि (hi) - indeed, for, because, certainly

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Bahuvrihi compound: 'mahā' (great) + 'bāhu' (arm).

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for Arjuna.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'jānāsi'.

अपि (api) - also, even, too

(indeclinable)

अस्य (asya) - his, of him, of this

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it (demonstrative pronoun)

Note: Possessive, modifies 'param matam'.

परम् (param) - highest, supreme, ultimate, excellent

(adjective)

neuter, singular of para

para - highest, supreme, ultimate, excellent, other, distant

मतम् (matam) - opinion, view, intention, doctrine, thought

(noun)

Accusative, neuter, singular of mata

mata - opinion, view, intention, doctrine, thought, considered

Past Passive Participle (of √man)

From √man (to think, believe).

Root: man (class 4)

Note: Refers to Duryodhana's wicked intentions.

प्रियम् (priyam) - dear, beloved, pleasant, welfare, good

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasant, welfare, good

Note: 'Welfare' or 'good' for Dharmaraja.

चिकीर्षमाणम् (cikīrṣamāṇam) - desiring to do, wishing to perform, intending good

(adjective)

Accusative, masculine, singular of cikīrṣamāṇa

cikīrṣamāṇa - desiring to do, wishing to perform, intending to act

Present Active Participle (Desiderative)

From desiderative stem of √kṛ (to do) + śānac suffix.

Root: kṛ (class 8)

Note: Describes the speaker's state.

च (ca) - and, also, moreover

(indeclinable)

Note: Connects 'param matam' with the second clause.

धर्मराजस्य (dharmarājasya) - of the King of Dharma, of Yudhiṣṭhira

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - King of Dharma, Yudhiṣṭhira, god of death (Yama)

Tatpuruṣa compound: 'dharma' (natural law) + 'rāja' (king).

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Modifies 'priyam'.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we (pronoun)

Note: Object for 'jānāsi' (you know me as one desiring good...).

अपि (api) - also, even, too

(indeclinable)