महाभारतः mahābhārataḥ - book-5, chapter-77, verse-13

विप्रलुप्तं च वो राज्यं नृशंसेन दुरात्मना ।
न चोपशाम्यते पापः श्रियं दृष्ट्वा युधिष्ठिरे ॥१३॥

13. vipraluptaṁ ca vo rājyaṁ nṛśaṁsena durātmanā ,
na copaśāmyate pāpaḥ śriyaṁ dṛṣṭvā yudhiṣṭhire.

13. vipraluptam ca vaḥ rājyam nṛśaṃsena durātmanā na
ca upaśāmyate pāpaḥ śriyam dṛṣṭvā yudhiṣṭhire

13. Your kingdom has been completely seized by that cruel, evil-minded individual. And, O Yudhiṣṭhira, his sin (pāpa) does not diminish even upon seeing prosperity.

Words meanings summery:

• विप्रलुप्तम् (vipraluptam) - lost, plundered, destroyed, seized

• च (ca) - and, also, moreover

• वः (vaḥ) - your (referring to the Pandavas) (your, of you (plural), to you (plural))

• राज्यम् (rājyam) - kingdom, sovereignty, rule

• नृशंसेन (nṛśaṁsena) - by a cruel person, by a wicked person

• दुरात्मना (durātmanā) - by an evil-minded person, by a wicked soul

• न (na) - not, no

• च (ca) - and, also, moreover

• उपशाम्यते (upaśāmyate) - ceases, subsides, becomes pacified

• पापः (pāpaḥ) - sin, evil, vice, wicked act

• श्रियम् (śriyam) - prosperity, wealth, glory, beauty, goddess Śrī

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• युधिष्ठिरे (yudhiṣṭhire) - O Yudhiṣṭhira

Words meanings and morphology

विप्रलुप्तम् (vipraluptam) - lost, plundered, destroyed, seized

(adjective)

neuter, singular of vipralupta

vipralupta - lost, destroyed, seized, plundered

Past Passive Participle

From vi-pra-√lup (to cut, to break, to destroy)

Prefixes: vi+pra

Root: lup (class 6)

Note: Adjectival use, modifying 'rājyam'.

च (ca) - and, also, moreover

(indeclinable)

वः (vaḥ) - your (referring to the Pandavas) (your, of you (plural), to you (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive pronoun, refers to Yudhiṣṭhira and his brothers.

राज्यम् (rājyam) - kingdom, sovereignty, rule

(noun)

neuter, singular of rājya

rājya - kingdom, sovereignty, rule

From 'rājan' (king) + 'ya' suffix.

Note: Object of 'vipraluptam' (implicitly, as part of the statement 'your kingdom has been lost').

नृशंसेन (nṛśaṁsena) - by a cruel person, by a wicked person

(noun)

Instrumental, masculine, singular of nṛśaṃsa

nṛśaṁsa - cruel, wicked, fierce

Formed from 'nṛ' (man) and 'śaṃsa' (praise/curse, implies 'cursed man' or 'man of violent praise/curse').

Note: Refers to Duryodhana or Dhṛtarāṣṭra's party.

दुरात्मना (durātmanā) - by an evil-minded person, by a wicked soul

(adjective)

Instrumental, masculine, singular of durātman

durātman - evil-minded, wicked, malicious, bad-souled

Compound of 'dur' (bad) and 'ātman' (self/soul).

Compound type : karmadhāraya (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

Note: Adjective modifying 'nṛśaṃsena'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'upaśāmyate'.

च (ca) - and, also, moreover

(indeclinable)

उपशाम्यते (upaśāmyate) - ceases, subsides, becomes pacified

(verb)

3rd person , singular, middle, present (laṭ) of √śam

Present Tense, Middle Voice

From upa-√śam (4th class śāmya).

Prefix: upa

Root: śam (class 4)

Note: The subject is 'pāpaḥ'.

पापः (pāpaḥ) - sin, evil, vice, wicked act

(noun)

Nominative, masculine, singular of pāpa

pāpa - sin, evil, vice, wicked act

Note: Subject of 'upaśāmyate'.

श्रियम् (śriyam) - prosperity, wealth, glory, beauty, goddess Śrī

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, goddess Śrī

Root 'śrī' (to resort to, to serve).

Note: Object of the gerund 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from √dṛś + ktvā suffix.

Root: dṛś (class 1)

Note: The implied agent is the 'durātman' or the sin itself.

युधिष्ठिरे (yudhiṣṭhire) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, 'steadfast in battle')

From 'yudhi' (in battle, locative of yudh) + 'sthira' (firm, steady).

Compound type : aluk-samāsa (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative case of yudh (battle)
• sthira – firm, steady, steadfast
  adjective (masculine)
  Root: sthā (class 1)

Note: Direct address to Yudhiṣṭhira.