महाभारतः mahābhārataḥ - book-5, chapter-77, verse-10

न तु मन्ये स तद्वाच्यो यद्युधिष्ठिरशासनम् ।
उक्तं प्रयोजनं तत्र धर्मराजेन भारत ॥१०॥

10. na tu manye sa tadvācyo yadyudhiṣṭhiraśāsanam ,
uktaṁ prayojanaṁ tatra dharmarājena bhārata.

10. na tu manye sa tat vācyaḥ yat yudhiṣṭhira-śāsanam
uktam prayojanam tatra dharmarājena bhārata

10. But I do not believe that he should be informed of Yudhiṣṭhira's command, O Bhārata, because the objective has already been declared there by the king of righteousness (dharmarāja).

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however

• मन्ये (manye) - I think, I believe

• स (sa) - Duryodhana (he, that)

• तत् (tat) - the command mentioned later in the verse (that, this)

• वाच्यः (vācyaḥ) - to be spoken, to be said, to be told

• यत् (yat) - which, that, because

• युधिष्ठिर-शासनम् (yudhiṣṭhira-śāsanam) - Yudhiṣṭhira's command, Yudhiṣṭhira's instruction

• उक्तम् (uktam) - said, spoken, declared

• प्रयोजनम् (prayojanam) - purpose, objective, motive

• तत्र (tatra) - there, in that matter

• धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the king of righteousness)

• भारत (bhārata) - O Bhārata (addressing a Kuru, likely Dhṛtarāṣṭra or Vidura) (O descendant of Bharata)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (lat) of man

present middle

1st person singular present middle indicative of √man

Root: man (class 4)

स (sa) - Duryodhana (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - the command mentioned later in the verse (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

वाच्यः (vācyaḥ) - to be spoken, to be said, to be told

(participle)

Nominative, masculine, singular of vācya

vācya - to be spoken, to be said, to be told, advisable to be spoken

gerundive/future passive participle

Gerundive (future passive participle) from √vac

Root: vac (class 2)

यत् (yat) - which, that, because

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what; because, since

युधिष्ठिर-शासनम् (yudhiṣṭhira-śāsanam) - Yudhiṣṭhira's command, Yudhiṣṭhira's instruction

(noun)

Nominative, neuter, singular of yudhiṣṭhira-śāsana

yudhiṣṭhira-śāsana - Yudhiṣṭhira's command, the rule or instruction of Yudhiṣṭhira

Compound type : ṣaṣṭhī-tatpuruṣa (yudhiṣṭhira+śāsana)

• yudhiṣṭhira – Yudhiṣṭhira (proper name, eldest Pāṇḍava)
  proper noun (masculine)
• śāsana – command, rule, instruction, edict
  noun (neuter)
  Root: śās (class 2)

उक्तम् (uktam) - said, spoken, declared

(participle)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared, told

past passive participle

Past passive participle from √vac

Root: vac (class 2)

प्रयोजनम् (prayojanam) - purpose, objective, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, motive, advantage, cause

Prefix: pra

Root: yuj (class 7)

तत्र (tatra) - there, in that matter

(indeclinable)

धर्मराजेन (dharmarājena) - by Yudhiṣṭhira (by the king of righteousness)

(noun)

Instrumental, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, lord of dharma

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, justice
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler, sovereign
  noun (masculine)

भारत (bhārata) - O Bhārata (addressing a Kuru, likely Dhṛtarāṣṭra or Vidura) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, an Indian