महाभारतः mahābhārataḥ - book-5, chapter-77, verse-17

यच्चापि परमं दिव्यं तच्चाप्यवगतं त्वया ।
विधानविहितं पार्थ कथं शर्म भवेत्परैः ॥१७॥

17. yaccāpi paramaṁ divyaṁ taccāpyavagataṁ tvayā ,
vidhānavihitaṁ pārtha kathaṁ śarma bhavetparaiḥ.

17. yat ca api paramam divyam tat ca api avagatam tvayā
vidhānavihitam pārtha katham śarma bhavet paraiḥ

17. O Pārtha, whatever is supreme and divine, that too has been understood by you. How can there be peace with enemies when things are established according to natural law (dharma)?

Words meanings summery:

• यत् (yat) - which, whatever, that which

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• परमम् (paramam) - supreme, highest, most excellent

• दिव्यम् (divyam) - divine, heavenly, celestial

• तत् (tat) - that

• च (ca) - and, also, moreover

• अपि (api) - also, even, too

• अवगतम् (avagatam) - understood, known, perceived

• त्वया (tvayā) - by you

• विधानविहितम् (vidhānavihitam) - enjoined by ordinance/rule, established according to law

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• कथम् (katham) - how, in what manner, why

• शर्म (śarma) - peace (between warring parties) (peace, happiness, welfare, refuge)

• भवेत् (bhavet) - may there be, it would be, should be

• परैः (paraiḥ) - with enemies (by/with others, by/with enemies)

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

परमम् (paramam) - supreme, highest, most excellent

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, most excellent

दिव्यम् (divyam) - divine, heavenly, celestial

(adjective)

Nominative, neuter, singular of divya

divya - divine, heavenly, celestial

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and, also, moreover

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अवगतम् (avagatam) - understood, known, perceived

(adjective)

Nominative, neuter, singular of avagata

avagata - understood, known, perceived

Past Passive Participle

Derived from verb root gam with upasarga ava-

Prefix: ava

Root: gam (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

विधानविहितम् (vidhānavihitam) - enjoined by ordinance/rule, established according to law

(adjective)

Nominative, neuter, singular of vidhānavihita

vidhānavihita - enjoined by ordinance/rule, established according to law

Compound type : tatpurusha (vidhāna+vihita)

• vidhāna – ordinance, rule, precept, method
  noun (neuter)
  Derived from root dhā with upasarga vi-
  Prefix: vi
  Root: dhā (class 3)
• vihita – enjoined, prescribed, established
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā with upasarga vi-
  Prefix: vi
  Root: dhā (class 3)

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Derived from Pṛthā by suffixing aṇ

कथम् (katham) - how, in what manner, why

(indeclinable)

शर्म (śarma) - peace (between warring parties) (peace, happiness, welfare, refuge)

(noun)

Nominative, neuter, singular of śarman

śarman - peace, happiness, welfare, refuge

भवेत् (bhavet) - may there be, it would be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

परैः (paraiḥ) - with enemies (by/with others, by/with enemies)

(adjective)

Instrumental, masculine, plural of para

para - other, alien, enemy, supreme