महाभारतः mahābhārataḥ - book-5, chapter-76, verse-2

नैव प्रशममत्र त्वं मन्यसे सुकरं प्रभो ।
लोभाद्वा धृतराष्ट्रस्य दैन्याद्वा समुपस्थितात् ॥२॥

2. naiva praśamamatra tvaṁ manyase sukaraṁ prabho ,
lobhādvā dhṛtarāṣṭrasya dainyādvā samupasthitāt.

2. na eva praśamam atra tvam manyase sukaram prabho
lobhāt vā dhṛtarāṣṭrasya dainyāt vā samupasthitāt

2. O Lord, you certainly do not consider peace (praśama) to be easily achievable in this situation, either because of Dhṛtarāṣṭra's greed or because of the misery that has arisen.

Words meanings summery:

• न (na) - not

• एव (eva) - indeed, certainly

• प्रशमम् (praśamam) - peace, tranquility, cessation

• अत्र (atra) - In the current situation or context of the conflict. (here, in this matter)

• त्वम् (tvam) - Referring to Kṛṣṇa. (you)

• मन्यसे (manyase) - you consider, you think

• सुकरम् (sukaram) - Easy to achieve (peace). (easy to do, feasible)

• प्रभो (prabho) - Referring to Kṛṣṇa. (O Lord, O master)

• लोभात् (lobhāt) - Referring to Dhṛtarāṣṭra's greed. (from greed, due to greed)

• वा (vā) - or

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

• दैन्यात् (dainyāt) - The state of distress or weakness that has befallen Dhṛtarāṣṭra. (from wretchedness, due to misery)

• वा (vā) - or

• समुपस्थितात् (samupasthitāt) - Modifying 'misery', indicating that the misery is currently existing or has manifested. (from what has arisen, from what is present)

Words meanings and morphology

न (na) - not

(indeclinable)

एव (eva) - indeed, certainly

(indeclinable)

प्रशमम् (praśamam) - peace, tranquility, cessation

(noun)

Accusative, masculine, singular of praśama

praśama - calm, tranquility, peace, cessation, appeasement

Prefix: pra

Root: śam (class 4)

अत्र (atra) - In the current situation or context of the conflict. (here, in this matter)

(indeclinable)

त्वम् (tvam) - Referring to Kṛṣṇa. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मन्यसे (manyase) - you consider, you think

(verb)

2nd person , singular, middle, present (lat) of man

Root: man (class 4)

सुकरम् (sukaram) - Easy to achieve (peace). (easy to do, feasible)

(adjective)

Accusative, neuter, singular of sukara

sukara - easy to do, feasible, manageable

Compound type : avyayībhāva (su+kara)

• su – good, well, easily
  indeclinable
• kara – making, doing, causing
  agent noun (masculine)
  Derived from the root kṛ (to do)
  Root: kṛ (class 8)

प्रभो (prabho) - Referring to Kṛṣṇa. (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

लोभात् (lobhāt) - Referring to Dhṛtarāṣṭra's greed. (from greed, due to greed)

(noun)

Ablative, masculine, singular of lobha

lobha - greed, avarice, covetousness

Root: lubh (class 4)

वा (vā) - or

(indeclinable)

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, king of the Kuru kingdom, father of the Kauravas)

दैन्यात् (dainyāt) - The state of distress or weakness that has befallen Dhṛtarāṣṭra. (from wretchedness, due to misery)

(noun)

Ablative, neuter, singular of dainya

dainya - wretchedness, misery, helplessness, humility

वा (vā) - or

(indeclinable)

समुपस्थितात् (samupasthitāt) - Modifying 'misery', indicating that the misery is currently existing or has manifested. (from what has arisen, from what is present)

(participle)

Ablative, neuter, singular of samupasthita

samupasthita - present, arisen, impending, approached

Past Passive Participle

Derived from the root sthā (to stand), with upasargas sam and upa.

Prefixes: sam+upa

Root: sthā (class 1)