महाभारतः mahābhārataḥ - book-5, chapter-76, verse-11

शर्म तैः सह वा नोऽस्तु तव वा यच्चिकीर्षितम् ।
विचार्यमाणो यः कामस्तव कृष्ण स नो गुरुः ॥११॥

11. śarma taiḥ saha vā no'stu tava vā yaccikīrṣitam ,
vicāryamāṇo yaḥ kāmastava kṛṣṇa sa no guruḥ.

11. śarma taiḥ saha vā naḥ astu tava vā yat cikīrṣitam
vicāryamāṇaḥ yaḥ kāmaḥ tava kṛṣṇa sa naḥ guruḥ

11. Let there be welfare for them along with our welfare, or whatever you desire (cikīrṣitam). O Krishna, that desire (kāma) of yours, which is being contemplated, is our supreme guide (guru).

Words meanings summery:

• शर्म (śarma) - welfare, peace, happiness

• तैः (taiḥ) - by them, with them

• सह (saha) - with, along with, together with

• वा (vā) - or

• नः (naḥ) - our, to us, for us

• अस्तु (astu) - let it be, may it be

• तव (tava) - your, of you

• वा (vā) - or

• यत् (yat) - which, whatever

• चिकीर्षितम् (cikīrṣitam) - desired (desired to be done, intended, purposed)

• विचार्यमाणः (vicāryamāṇaḥ) - which is being contemplated (being considered, being investigated, being reflected upon)

• यः (yaḥ) - who, which, whoever

• कामः (kāmaḥ) - desire (kāma) (desire, wish, longing)

• तव (tava) - your, of you

• कृष्ण (kṛṣṇa) - O Krishna

• स (sa) - he, that

• नः (naḥ) - our, to us, for us

• गुरुः (guruḥ) - supreme guide (guru) (teacher, preceptor, guide, venerable person)

Words meanings and morphology

शर्म (śarma) - welfare, peace, happiness

(noun)

Nominative, neuter, singular of śarman

śarman - welfare, happiness, peace, protection

तैः (taiḥ) - by them, with them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

सह (saha) - with, along with, together with

(indeclinable)

वा (vā) - or

(indeclinable)

नः (naḥ) - our, to us, for us

(pronoun)

Genitive, plural of asmad

asmad - we

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

वा (vā) - or

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

चिकीर्षितम् (cikīrṣitam) - desired (desired to be done, intended, purposed)

(participle)

Nominative, neuter, singular of cikīrṣita

cikīrṣita - desired to be done, intended, purposed

Past Passive Participle

From desiderative stem of kṛ + kta suffix

Root: kṛ (class 8)

विचार्यमाणः (vicāryamāṇaḥ) - which is being contemplated (being considered, being investigated, being reflected upon)

(participle)

Nominative, masculine, singular of vicāryamāṇa

vicāryamāṇa - being considered, being investigated, being reflected upon

Present Passive Participle

From vi- + car + ṇic (causative) + ya + śānac (ātmanepada suffix for present passive)

Prefix: vi

Root: car (class 1)

यः (yaḥ) - who, which, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whoever, whatever

कामः (kāmaḥ) - desire (kāma) (desire, wish, longing)

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, longing, love, Cupid

From root kam + ghañ suffix

Root: kam (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (a prominent deity), dark, black

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नः (naḥ) - our, to us, for us

(pronoun)

Genitive, plural of asmad

asmad - we

गुरुः (guruḥ) - supreme guide (guru) (teacher, preceptor, guide, venerable person)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide (guru), heavy, venerable