महाभारतः mahābhārataḥ - book-5, chapter-76, verse-1

अर्जुन उवाच ।
उक्तं युधिष्ठिरेणैव यावद्वाच्यं जनार्दन ।
तव वाक्यं तु मे श्रुत्वा प्रतिभाति परंतप ॥१॥

1. arjuna uvāca ,
uktaṁ yudhiṣṭhireṇaiva yāvadvācyaṁ janārdana ,
tava vākyaṁ tu me śrutvā pratibhāti paraṁtapa.

1. arjuna uvāca uktam yudhiṣṭhireṇa eva yāvat vācyam
janārdana tava vākyam tu me śrutvā pratibhāti paraṃtapa

1. Arjuna said: O Janārdana, whatever needed to be said has already been uttered by Yudhiṣṭhira. However, upon hearing your words, O tormentor of foes, it appears to me that...

Words meanings summery:

• अर्जुन (arjuna) - Arjuna, the third Pāṇḍava prince, addressing Kṛṣṇa. (Arjuna)

• उवाच (uvāca) - said, spoke

• उक्तम् (uktam) - spoken, said

• युधिष्ठिरेण (yudhiṣṭhireṇa) - by Yudhiṣṭhira

• एव (eva) - Emphasizing that Yudhiṣṭhira himself has spoken. (indeed, certainly, only)

• यावत् (yāvat) - as much as, whatever

• वाच्यम् (vācyam) - what should be said, to be spoken

• जनार्दन (janārdana) - An epithet for Kṛṣṇa. (O Janārdana)

• तव (tava) - your

• वाक्यम् (vākyam) - word, speech

• तु (tu) - Introducing a contrasting statement about Kṛṣṇa's words. (but, on the other hand)

• मे (me) - to me, my

• श्रुत्वा (śrutvā) - having heard

• प्रतिभाति (pratibhāti) - appears, seems, occurs to

• परंतप (paraṁtapa) - An epithet for Kṛṣṇa, meaning one who distresses his enemies. (O tormentor of foes)

Words meanings and morphology

अर्जुन (arjuna) - Arjuna, the third Pāṇḍava prince, addressing Kṛṣṇa. (Arjuna)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, clear; peacock

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form of the root vac

Root: vac (class 2)

उक्तम् (uktam) - spoken, said

(participle)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from the root vac (to speak)

Root: vac (class 2)

युधिष्ठिरेण (yudhiṣṭhireṇa) - by Yudhiṣṭhira

(proper noun)

Instrumental, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, the eldest Pāṇḍava)

एव (eva) - Emphasizing that Yudhiṣṭhira himself has spoken. (indeed, certainly, only)

(indeclinable)

यावत् (yāvat) - as much as, whatever

(indeclinable)

वाच्यम् (vācyam) - what should be said, to be spoken

(participle)

Nominative, neuter, singular of vācya

vācya - to be spoken, expressible, laudable

Gerundive (karmaṇi kṛtya)

Derived from the root vac (to speak), indicating obligation or suitability.

Root: vac (class 2)

जनार्दन (janārdana) - An epithet for Kṛṣṇa. (O Janārdana)

(proper noun)

Vocative, masculine, singular of janārdana

janārdana - agitator of men, one to whom men pray, dispeller of evil

Compound type : tatpuruṣa (jana+ardana)

• jana – people, men, creature
  noun (masculine)
• ardana – tormenting, afflicting, causing pain
  noun (masculine)
  Agent noun from ardayati (to torment)
  Root: ṛd (class 10)

तव (tava) - your

(pronoun)

Genitive, singular of tvad

tvad - you

वाक्यम् (vākyam) - word, speech

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

तु (tu) - Introducing a contrasting statement about Kṛṣṇa's words. (but, on the other hand)

(indeclinable)

मे (me) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, me

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Derived from the root śru (to hear)

Root: śru (class 1)

प्रतिभाति (pratibhāti) - appears, seems, occurs to

(verb)

3rd person , singular, active, present (lat) of pratibhā

Prefix: prati

Root: bhā (class 2)

परंतप (paraṁtapa) - An epithet for Kṛṣṇa, meaning one who distresses his enemies. (O tormentor of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound type : upapada-tatpuruṣa (param+tapa)

• param – enemy, foe, hostile
  noun (masculine)
• tapa – one who heats, scorches, afflicts
  agent noun (masculine)
  Derived from the root tap (to heat, torment)
  Root: tap (class 1)