महाभारतः mahābhārataḥ - book-5, chapter-76, verse-12

न स नार्हति दुष्टात्मा वधं ससुतबान्धवः ।
येन धर्मसुते दृष्ट्वा न सा श्रीरुपमर्षिता ॥१२॥

12. na sa nārhati duṣṭātmā vadhaṁ sasutabāndhavaḥ ,
yena dharmasute dṛṣṭvā na sā śrīrupamarṣitā.

12. na sa na arhati duṣṭātmā vadham sasutabāndhavaḥ
yena dharmasute dṛṣṭvā na sā śrīḥ upamarṣitā

12. That evil-minded person, along with his sons and relatives, certainly deserves death, because he could not tolerate the prosperity (śrī) of Dharmasuta (Yudhiṣṭhira) even after witnessing it.

Words meanings summery:

• न (na) - not

• स (sa) - he, that

• न (na) - not

• अर्हति (arhati) - deserves, is worthy of, ought to

• दुष्टात्मा (duṣṭātmā) - that evil-minded person (evil-minded, wicked person)

• वधम् (vadham) - death (killing, slaying, death)

• ससुतबान्धवः (sasutabāndhavaḥ) - with sons and relatives, accompanied by sons and relatives

• येन (yena) - by whom, by which

• धर्मसुते (dharmasute) - the son of Dharma (Yudhiṣṭhira) (to the son of Dharma, in the son of Dharma)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• न (na) - not

• सा (sā) - she, that (feminine)

• श्रीः (śrīḥ) - prosperity (śrī) (prosperity, glory, wealth, beauty, radiance (śrī))

• उपमर्षिता (upamarṣitā) - tolerated (tolerated, borne)

Words meanings and morphology

न (na) - not

(indeclinable)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

अर्हति (arhati) - deserves, is worthy of, ought to

(verb)

3rd person , singular, active, present (lat) of arh

Root: arh (class 1)

दुष्टात्मा (duṣṭātmā) - that evil-minded person (evil-minded, wicked person)

(noun)

Nominative, masculine, singular of duṣṭātman

duṣṭātman - evil-minded, wicked, malicious person

Compound type : karmadhāraya (duṣṭa+ātman)

• duṣṭa – wicked, bad, corrupted, polluted
  participle (masculine)
  Past Passive Participle
  Root duṣ + kta suffix
  Root: duṣ (class 4)
• ātman – self, soul, spirit, the (ātman) inner being
  noun (masculine)

वधम् (vadham) - death (killing, slaying, death)

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, striking, death

From root vadh + a suffix

Root: vadh (class 1)

ससुतबान्धवः (sasutabāndhavaḥ) - with sons and relatives, accompanied by sons and relatives

(adjective)

Nominative, masculine, singular of sasutabāndhava

sasutabāndhava - accompanied by sons and relatives

Compound type : bahuvrīhi (sa+suta+bāndhava)

• sa – with, accompanied by
  indeclinable
• suta – son
  noun (masculine)
  From root sū + kta suffix
  Root: sū (class 2)
• bāndhava – relative, kinsman
  noun (masculine)
  From bandhu + aṇ suffix

येन (yena) - by whom, by which

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whoever, whatever

धर्मसुते (dharmasute) - the son of Dharma (Yudhiṣṭhira) (to the son of Dharma, in the son of Dharma)

(proper noun)

Locative, masculine, singular of dharmasuta

dharmasuta - son of Dharma (Yudhiṣṭhira)

Compound type : tatpuruṣa (dharma+suta)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• suta – son, offspring
  noun (masculine)
  From root sū + kta suffix
  Root: sū (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Root: dṛś (class 1)

Note: Absolutive (Gerund)

न (na) - not

(indeclinable)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

श्रीः (śrīḥ) - prosperity (śrī) (prosperity, glory, wealth, beauty, radiance (śrī))

(noun)

Nominative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, radiance, goddess Lakshmi

उपमर्षिता (upamarṣitā) - tolerated (tolerated, borne)

(participle)

Nominative, feminine, singular of upamarṣita

upamarṣita - tolerated, endured, borne

Past Passive Participle

From upa- + mṛṣ + kta suffix

Prefix: upa

Root: mṛṣ (class 1)