महाभारतः mahābhārataḥ - book-5, chapter-67, verse-3

विद्यया तात जानामि त्रियुगं मधुसूदनम् ।
कर्तारमकृतं देवं भूतानां प्रभवाप्ययम् ॥३॥

3. vidyayā tāta jānāmi triyugaṁ madhusūdanam ,
kartāramakṛtaṁ devaṁ bhūtānāṁ prabhavāpyayam.

3. vidyayā tāta jānāmi triyugam madhusūdanam
kartāram akṛtam devam bhūtānām prabhavāpyayam

3. O dear one, through knowledge I know Madhusūdana, who manifests in three ages; He is the uncreated creator, the divine being, the origin and dissolution of all beings.

Words meanings summery:

• विद्यया (vidyayā) - by true spiritual knowledge (by knowledge, by learning)

• तात (tāta) - O dear one (addressing Dhritarashtra with affection/respect) (O dear one, O father, O son)

• जानामि (jānāmi) - I (Sanjaya) know (I know, I recognize)

• त्रियुगम् (triyugam) - one who manifests or is known throughout the three ages (yugas) (existing in three ages, known in three ages)

• मधुसूदनम् (madhusūdanam) - Lord Krishna (Madhusūdana) (Madhusudana, Krishna (slayer of the demon Madhu))

• कर्तारम् (kartāram) - the creator (of all beings) (creator, doer, agent)

• अकृतम् (akṛtam) - the uncreated one (referring to the eternal nature of Madhusūdana) (uncreated, not done, eternal)

• देवम् (devam) - the divine being, the deity (god, divine being)

• भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures)

• प्रभवाप्ययम् (prabhavāpyayam) - the source of creation and ultimate end of all beings (the origin and dissolution, the creation and destruction)

Words meanings and morphology

विद्यया (vidyayā) - by true spiritual knowledge (by knowledge, by learning)

(noun)

Instrumental, feminine, singular of vidyā

vidyā - knowledge, learning, science

From root vid- (to know)

Root: vid (class 2)

तात (tāta) - O dear one (addressing Dhritarashtra with affection/respect) (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment or respect)

जानामि (jānāmi) - I (Sanjaya) know (I know, I recognize)

(verb)

1st person , singular, active, present (laṭ) of jñā

Present tense, first person singular, active voice.

Root: jñā (class 9)

त्रियुगम् (triyugam) - one who manifests or is known throughout the three ages (yugas) (existing in three ages, known in three ages)

(adjective)

Accusative, masculine, singular of triyuga

triyuga - existing in three ages (yugas), known in three ages

Compound type : dvigu (tri+yuga)

• tri – three
  numeral
• yuga – age, epoch, period
  noun (neuter)

Note: Qualifies Madhusūdana.

मधुसूदनम् (madhusūdanam) - Lord Krishna (Madhusūdana) (Madhusudana, Krishna (slayer of the demon Madhu))

(proper noun)

Accusative, masculine, singular of madhusūdana

madhusūdana - Madhusudana (proper noun), slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a demon (Madhu)
  noun (neuter)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd (to kill, destroy) with suffix -ana.
  Root: sūd (class 10)

Note: Object of 'jānāmi'.

कर्तारम् (kartāram) - the creator (of all beings) (creator, doer, agent)

(noun)

Accusative, masculine, singular of kartṛ

kartṛ - creator, doer, agent

Agent Noun

Derived from root kṛ- (to do) with suffix -tṛ.

Root: kṛ (class 8)

अकृतम् (akṛtam) - the uncreated one (referring to the eternal nature of Madhusūdana) (uncreated, not done, eternal)

(adjective)

Accusative, masculine, singular of akṛta

akṛta - uncreated, not made, undone, eternal

Negative prefix 'a-' + past passive participle of 'kṛ' (to do/make).

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, un-
  indeclinable
  Negative prefix.
• kṛta – done, made, created
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do) with suffix -ta
  Root: kṛ (class 8)

Note: Qualifies Madhusūdana.

देवम् (devam) - the divine being, the deity (god, divine being)

(noun)

Accusative, masculine, singular of deva

deva - god, divine being, deity

Root: div (class 4)

भूतानाम् (bhūtānām) - of all living beings (of beings, of creatures)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, existent

Past Passive Participle

From root bhū- (to be, become).

Root: bhū (class 1)

Note: Relates to 'prabhavāpyayam'.

प्रभवाप्ययम् (prabhavāpyayam) - the source of creation and ultimate end of all beings (the origin and dissolution, the creation and destruction)

(noun)

Accusative, masculine, singular of prabhavāpyaya

prabhavāpyaya - origin and dissolution, creation and destruction, manifestation and reabsorption

Dvandva compound of prabhava (origin) and apyaya (dissolution).

Compound type : dvandva (prabhava+apyaya)

• prabhava – origin, source, birth, power
  noun (masculine)
  From prefix pra- and root bhū- (to be/become).
  Prefix: pra
  Root: bhū (class 1)
• apyaya – dissolution, destruction, disappearance
  noun (masculine)
  From prefix api- and root i- (to go).
  Prefix: api
  Root: i (class 2)

Note: An adjective describing Madhusūdana.