महाभारतः
mahābhārataḥ
-
book-5, chapter-67, verse-12
जानात्येष हृषीकेशं पुराणं यच्च वै नवम् ।
शुश्रूषमाणमेकाग्रं मोक्ष्यते महतो भयात् ॥१२॥
शुश्रूषमाणमेकाग्रं मोक्ष्यते महतो भयात् ॥१२॥
12. jānātyeṣa hṛṣīkeśaṁ purāṇaṁ yacca vai navam ,
śuśrūṣamāṇamekāgraṁ mokṣyate mahato bhayāt.
śuśrūṣamāṇamekāgraṁ mokṣyate mahato bhayāt.
12.
jānāti eṣaḥ hṛṣīkeśam purāṇam yat ca vai navam
śuśrūṣamāṇam ekāgram mokṣyate mahataḥ bhayāt
śuśrūṣamāṇam ekāgram mokṣyate mahataḥ bhayāt
12.
This (Sanjaya) knows Hrishikesha (Kṛṣṇa), both the ancient (wisdom) and the new (teachings). Being attentive and single-minded, he will be liberated (mokṣa) from great fear.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जानाति (jānāti) - knows
- एषः (eṣaḥ) - this Sanjaya (this (one))
- हृषीकेशम् (hṛṣīkeśam) - Hrishikesha (Kṛṣṇa)
- पुराणम् (purāṇam) - ancient (wisdom/knowledge) (ancient, old)
- यत् (yat) - which, what
- च (ca) - and
- वै (vai) - indeed, certainly
- नवम् (navam) - new (teachings/knowledge) (new)
- शुश्रूषमाणम् (śuśrūṣamāṇam) - serving, wishing to hear, attentive
- एकाग्रम् (ekāgram) - single-minded, concentrated
- मोक्ष्यते (mokṣyate) - will be liberated, will be released
- महतः (mahataḥ) - from great
- भयात् (bhayāt) - from fear
Words meanings and morphology
जानाति (jānāti) - knows
(verb)
3rd person , singular, active, present (laṭ) of √jñā
Root: √jñā (class 9)
एषः (eṣaḥ) - this Sanjaya (this (one))
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
हृषीकेशम् (hṛṣīkeśam) - Hrishikesha (Kṛṣṇa)
(proper noun)
Accusative, masculine, singular of hṛṣīkeśa
hṛṣīkeśa - Hrishikesha, Lord of the senses (an epithet of Krishna)
Compound type : Bahuvrihi (hṛṣīka+īśa)
- hṛṣīka – sense, organ of sense
noun (neuter) - īśa – lord, master, ruler
noun (masculine)
Root: √īś (class 2)
पुराणम् (purāṇam) - ancient (wisdom/knowledge) (ancient, old)
(adjective)
Accusative, neuter, singular of purāṇa
purāṇa - ancient, old, former; an ancient legend or text (Purana)
यत् (yat) - which, what
(pronoun)
Accusative, neuter, singular of yad
yad - who, which, what
च (ca) - and
(indeclinable)
वै (vai) - indeed, certainly
(indeclinable)
नवम् (navam) - new (teachings/knowledge) (new)
(adjective)
Accusative, neuter, singular of nava
nava - new, fresh, young
शुश्रूषमाणम् (śuśrūṣamāṇam) - serving, wishing to hear, attentive
(adjective)
Accusative, masculine, singular of śuśrūṣamāṇa
śuśrūṣamāṇa - serving, desirous of hearing, attentive, obedient
Present Middle Participle
Desiderative form of √śru (to hear)
Root: √śru (class 5)
एकाग्रम् (ekāgram) - single-minded, concentrated
(adjective)
Accusative, masculine, singular of ekāgra
ekāgra - having one point, fixed on one object, concentrated, attentive
Compound type : Bahuvrihi (eka+agra)
- eka – one, single, unique
numeral (masculine) - agra – tip, front, point, chief
noun (neuter)
मोक्ष्यते (mokṣyate) - will be liberated, will be released
(verb)
3rd person , singular, middle, future (luṭ) of √muc
Root: √muc (class 6)
महतः (mahataḥ) - from great
(adjective)
Ablative, singular of mahat
mahat - great, large, mighty
भयात् (bhayāt) - from fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread, danger
Root: √bhī (class 3)