महाभारतः mahābhārataḥ - book-5, chapter-67, verse-16

धृतराष्ट्र उवाच ।
अङ्ग संजय मे शंस पन्थानमकुतोभयम् ।
येन गत्वा हृषीकेशं प्राप्नुयां शान्तिमुत्तमाम् ॥१६॥

16. dhṛtarāṣṭra uvāca ,
aṅga saṁjaya me śaṁsa panthānamakutobhayam ,
yena gatvā hṛṣīkeśaṁ prāpnuyāṁ śāntimuttamām.

16. dhṛtarāṣṭraḥ uvāca aṅga saṃjaya me śaṃsa panthānam
akutobhayam yena gatvā hṛṣīkeśam prāpnuyām śāntim uttamām

16. Dhṛtarāṣṭra said: O Saṃjaya, describe to me the path that is free from all danger, by which, having reached Hṛṣīkeśa (Kṛṣṇa), I may obtain the highest peace.

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - King Dhṛtarāṣṭra (speaking) (Dhṛtarāṣṭra)

• उवाच (uvāca) - said, spoke

• अङ्ग (aṅga) - an vocative particle used to address someone, O Saṃjaya (O, indeed, well)

• संजय (saṁjaya) - Saṃjaya, the charioteer and minister of Dhṛtarāṣṭra (Saṃjaya (name))

• मे (me) - to me, for me

• शंस (śaṁsa) - tell, declare, proclaim

• पन्थानम् (panthānam) - path, way

• अकुतोभयम् (akutobhayam) - free from all fear, safe, secure

• येन (yena) - by which, through which

• गत्वा (gatvā) - having gone

• हृषीकेशम् (hṛṣīkeśam) - Lord Kṛṣṇa (Hṛṣīkeśa (epithet of Kṛṣṇa))

• प्राप्नुयाम् (prāpnuyām) - may I obtain, may I reach, may I achieve

• शान्तिम् (śāntim) - peace, tranquility, calm

• उत्तमाम् (uttamām) - supreme, excellent, highest

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - King Dhṛtarāṣṭra (speaking) (Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king in the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form

Irregular perfect tense form from root vac

Root: vac (class 2)

अङ्ग (aṅga) - an vocative particle used to address someone, O Saṃjaya (O, indeed, well)

(indeclinable)

संजय (saṁjaya) - Saṃjaya, the charioteer and minister of Dhṛtarāṣṭra (Saṃjaya (name))

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (name), victory, complete conquest

मे (me) - to me, for me

(pronoun)

Dative, singular of aham

aham - I

Note: Can be dative or genitive; here functions as dative 'to me'.

शंस (śaṁsa) - tell, declare, proclaim

(verb)

2nd person , singular, active, imperative (loṭ) of śaṃs

Root: śaṃs (class 1)

पन्थानम् (panthānam) - path, way

(noun)

Accusative, masculine, singular of panthan

panthan - path, road, way

अकुतोभयम् (akutobhayam) - free from all fear, safe, secure

(adjective)

Accusative, masculine, singular of akutobhaya

akutobhaya - free from fear from any quarter, fearless, secure

Compound type : bahuvrīhi (a+kutas+bhaya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kutas – whence, from where, from any quarter
  indeclinable
• bhaya – fear, dread
  noun (neuter)

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (gerund)

Derived from root gam (to go)

Root: gam (class 1)

हृषीकेशम् (hṛṣīkeśam) - Lord Kṛṣṇa (Hṛṣīkeśa (epithet of Kṛṣṇa))

(proper noun)

Accusative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - Lord of the senses, master of the senses; an epithet of Viṣṇu or Kṛṣṇa

प्राप्नुयाम् (prāpnuyām) - may I obtain, may I reach, may I achieve

(verb)

1st person , singular, active, optative (vidhiliṅ) of pra-āp

Prefix: pra

Root: āp (class 5)

शान्तिम् (śāntim) - peace, tranquility, calm

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calmness, cessation of suffering

उत्तमाम् (uttamām) - supreme, excellent, highest

(adjective)

Accusative, feminine, singular of uttama

uttama - highest, best, excellent, supreme, chief