महाभारतः mahābhārataḥ - book-5, chapter-67, verse-14

यमस्य वशमायान्ति काममूढाः पुनः पुनः ।
अन्धनेत्रा यथैवान्धा नीयमानाः स्वकर्मभिः ॥१४॥

14. yamasya vaśamāyānti kāmamūḍhāḥ punaḥ punaḥ ,
andhanetrā yathaivāndhā nīyamānāḥ svakarmabhiḥ.

14. yamasya vaśam āyānti kāmamūḍhāḥ punaḥ punaḥ
andhanetrāḥ yathā eva andhāḥ nīyamānāḥ svakarmabhiḥ

14. Deluded by desire, they repeatedly fall under the control of Yama (the god of death), just as blind individuals, whose eyes are blind, are led along by their own actions (karma).

Words meanings summery:

• यमस्य (yamasya) - of Yama, the god of death (of Yama)

• वशम् (vaśam) - control, power, sway

• आयान्ति (āyānti) - they come, they go, they attain

• काममूढाः (kāmamūḍhāḥ) - deluded by desire

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• अन्धनेत्राः (andhanetrāḥ) - individuals who are blind (having blind eyes, blind-eyed)

• यथा (yathā) - just as, like, in the same way that

• एव (eva) - indeed, just, exactly

• अन्धाः (andhāḥ) - blind people

• नीयमानाः (nīyamānāḥ) - being led, being guided

• स्वकर्मभिः (svakarmabhiḥ) - by their own actions (karma)

Words meanings and morphology

यमस्य (yamasya) - of Yama, the god of death (of Yama)

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (god of death), restraint, self-control

वशम् (vaśam) - control, power, sway

(noun)

Accusative, masculine, singular of vaśa

vaśa - will, power, control, authority

आयान्ति (āyānti) - they come, they go, they attain

(verb)

3rd person , plural, active, present (laṭ) of ā-yā

Prefix: ā

Root: yā (class 2)

काममूढाः (kāmamūḍhāḥ) - deluded by desire

(adjective)

Nominative, masculine, plural of kāmamūḍha

kāmamūḍha - bewildered by desire, infatuated by lust

Past Passive Participle used adjectivally

Compound type : tatpuruṣa (kāma+mūḍha)

• kāma – desire, wish, love, lust
  noun (masculine)
• mūḍha – deluded, bewildered, foolish, infatuated
  adjective (masculine)
  Past Passive Participle
  Derived from root muh (to be bewildered)
  Root: muh (class 4)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

अन्धनेत्राः (andhanetrāḥ) - individuals who are blind (having blind eyes, blind-eyed)

(adjective)

Nominative, masculine, plural of andhanetra

andhanetra - blind-eyed, having blind eyes

Compound type : bahuvrīhi (andha+netra)

• andha – blind, dark
  adjective (masculine)
• netra – eye, leader
  noun (neuter)

यथा (yathā) - just as, like, in the same way that

(indeclinable)

एव (eva) - indeed, just, exactly

(indeclinable)

अन्धाः (andhāḥ) - blind people

(adjective)

Nominative, masculine, plural of andha

andha - blind, ignorant, dark

Note: Used here as a substantive (noun) referring to blind individuals.

नीयमानाः (nīyamānāḥ) - being led, being guided

(adjective)

Nominative, masculine, plural of nīyamāna

nīyamāna - being led, being conducted, being carried

Present Passive Participle

Derived from root nī (to lead) in passive voice

Root: nī (class 1)

स्वकर्मभिः (svakarmabhiḥ) - by their own actions (karma)

(noun)

Instrumental, neuter, plural of svakarma

svakarma - one's own action, one's own duty (karma)

Compound type : karmadhāraya (sva+karma)

• sva – one's own, self
  pronoun (masculine)
• karma – action, deed, work, destiny (karma)
  noun (neuter)