महाभारतः mahābhārataḥ - book-5, chapter-67, verse-15

एष एकायनः पन्था येन यान्ति मनीषिणः ।
तं दृष्ट्वा मृत्युमत्येति महांस्तत्र न सज्जते ॥१५॥

15. eṣa ekāyanaḥ panthā yena yānti manīṣiṇaḥ ,
taṁ dṛṣṭvā mṛtyumatyeti mahāṁstatra na sajjate.

15. eṣaḥ ekāyanaḥ panthāḥ yena yānti manīṣiṇaḥ tam
dṛṣṭvā mṛtyum atyeti mahān tatra na sajjate

15. This is the singular (ekāyana) path by which the wise go. Having perceived it, a great person transcends death and does not become entangled in worldly attachments.

Words meanings summery:

• एषः (eṣaḥ) - this, he

• एकायनः (ekāyanaḥ) - sole course, one path, singular path

• पन्थाः (panthāḥ) - path, way, road

• येन (yena) - by which, through which

• यान्ति (yānti) - they go, they walk, they proceed

• मनीषिणः (manīṣiṇaḥ) - wise ones, sagacious people, intelligent ones

• तम् (tam) - that path (that (masculine singular accusative))

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having beheld

• मृत्युम् (mṛtyum) - death

• अत्येति (atyeti) - surpasses, overcomes, passes over

• महान् (mahān) - a great one, a noble person

• तत्र (tatra) - there, in that place, in that matter

• न (na) - not, no

• सज्जते (sajjate) - clings, becomes attached, is entangled

Words meanings and morphology

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that, he, she, it

एकायनः (ekāyanaḥ) - sole course, one path, singular path

(adjective)

Nominative, masculine, singular of ekāyana

ekāyana - a single course, the only way, having one aim, devotion to one object

Compound type : karmadhāraya (eka+ayana)

• eka – one, single, sole
  numeral (masculine)
• ayana – going, coming, path, course
  noun (neuter)

पन्थाः (panthāḥ) - path, way, road

(noun)

Nominative, masculine, singular of panthan

panthan - path, road, way

येन (yena) - by which, through which

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

यान्ति (yānti) - they go, they walk, they proceed

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

मनीषिणः (manīṣiṇaḥ) - wise ones, sagacious people, intelligent ones

(noun)

Nominative, masculine, plural of manīṣin

manīṣin - wise, intelligent, sagacious, a sage

तम् (tam) - that path (that (masculine singular accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having beheld

(indeclinable)

Absolutive (gerund)

Derived from root dṛś

Root: dṛś (class 1)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, mortality, Yama (the god of death)

अत्येति (atyeti) - surpasses, overcomes, passes over

(verb)

3rd person , singular, active, present (laṭ) of ati-i

Prefix: ati

Root: i (class 2)

महान् (mahān) - a great one, a noble person

(adjective)

Nominative, masculine, singular of mahant

mahant - great, mighty, noble; a great man, a sage

Note: Used here as a substantive (noun) referring to a great person.

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

न (na) - not, no

(indeclinable)

सज्जते (sajjate) - clings, becomes attached, is entangled

(verb)

3rd person , singular, middle, present (laṭ) of sañj

Root: sañj (class 1)