महाभारतः mahābhārataḥ - book-5, chapter-194, verse-21

न हि तावद्रणे पार्थं बाणखड्गधनुर्धरम् ।
वासुदेवसमायुक्तं रथेनोद्यन्तमच्युतम् ॥२१॥

21. na hi tāvadraṇe pārthaṁ bāṇakhaḍgadhanurdharam ,
vāsudevasamāyuktaṁ rathenodyantamacyutam.

21. na hi tāvat raṇe pārtham bāṇakhaḍgadhanurdharam
vāsudevasamāyuktam rathena udyantam acyutam

21. raṇe na hi tāvat bāṇakhaḍgadhanurdharam
vāsudevasamāyuktam rathena udyantam acyutam pārtham

21. Indeed, for now you will not encounter Pārtha in battle—who bears arrows, a sword, and a bow, who is accompanied by Vāsudeva (Kṛṣṇa), and who is unswerving as he advances in his chariot.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (emphatic) (indeed, for, because)

• तावत् (tāvat) - for now, for the present (so much, so far, now, meanwhile)

• रणे (raṇe) - in battle, in war

• पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā/Kuntī))

• बाणखड्गधनुर्धरम् (bāṇakhaḍgadhanurdharam) - bearing arrows, sword, and bow

• वासुदेवसमायुक्तम् (vāsudevasamāyuktam) - accompanied by Kṛṣṇa (accompanied by Vāsudeva (Kṛṣṇa))

• रथेन (rathena) - by chariot, with chariot

• उद्यन्तम् (udyantam) - advancing (in battle) (advancing, rising, going forth)

• अच्युतम् (acyutam) - the unswerving one (Arjuna) (unfailing, unswerving, imperishable; an epithet of Kṛṣṇa or Viṣṇu)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed (emphatic) (indeed, for, because)

(indeclinable)

तावत् (tāvat) - for now, for the present (so much, so far, now, meanwhile)

(indeclinable)

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war

पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā/Kuntī))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā, Arjuna

Note: Object of implied verb (e.g., to face, to fight).

बाणखड्गधनुर्धरम् (bāṇakhaḍgadhanurdharam) - bearing arrows, sword, and bow

(adjective)

Accusative, masculine, singular of bāṇakhaḍgadhanurdhara

bāṇakhaḍgadhanurdhara - one who holds arrows, a sword, and a bow

Compound type : dvandva + tatpuruṣa (bāṇa+khaḍga+dhanus+dhara)

• bāṇa – arrow
  noun (masculine)
• khaḍga – sword
  noun (masculine)
• dhanus – bow
  noun (neuter)
• dhara – holder, bearer
  noun (masculine)
  Agent noun
  From root dhṛ 'to hold'.
  Root: dhṛ (class 1)

Note: Adjective modifying pārtham.

वासुदेवसमायुक्तम् (vāsudevasamāyuktam) - accompanied by Kṛṣṇa (accompanied by Vāsudeva (Kṛṣṇa))

(adjective)

Accusative, masculine, singular of vāsudevasamāyukta

vāsudevasamāyukta - joined with Vāsudeva, accompanied by Kṛṣṇa

Compound type : tatpuruṣa (vāsudeva+samāyukta)

• vāsudeva – Kṛṣṇa (son of Vasudeva)
  proper noun (masculine)
• samāyukta – united with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join) with prefixes sam- and ā-.
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Adjective modifying pārtham.

रथेन (rathena) - by chariot, with chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot

Note: Used to express the means of action (udyantam).

उद्यन्तम् (udyantam) - advancing (in battle) (advancing, rising, going forth)

(adjective)

Accusative, masculine, singular of udyat

udyat - rising, advancing, undertaking

Present Active Participle

From √yam (to go, to raise) with prefix ut-.

Prefix: ut

Root: yam (class 1)

Note: Modifies pārtham.

अच्युतम् (acyutam) - the unswerving one (Arjuna) (unfailing, unswerving, imperishable; an epithet of Kṛṣṇa or Viṣṇu)

(adjective)

Accusative, masculine, singular of acyuta

acyuta - unfailing, firm, eternal; an epithet of Viṣṇu/Kṛṣṇa

Past Passive Participle (negative)

From √cyu (to move, fall) with negative prefix a-.

Prefix: a

Root: cyu (class 1)

Note: Adjective modifying pārtham.