महाभारतः mahābhārataḥ - book-5, chapter-17, verse-14

यच्चापि त्वमृषीन्मूढ ब्रह्मकल्पान्दुरासदान् ।
वाहान्कृत्वा वाहयसि तेन स्वर्गाद्धतप्रभः ॥१४॥

14. yaccāpi tvamṛṣīnmūḍha brahmakalpāndurāsadān ,
vāhānkṛtvā vāhayasi tena svargāddhataprabhaḥ.

14. yat ca api tvam ṛṣīn mūḍha brahmakalpān durāsadān
vāhān kṛtvā vāhayasi tena svargāt hataprabhaḥ

14. And also, foolish one, because you treat those sages (ṛṣi), who are as exalted as Brahmā (brahmakalpa) and formidable, as your mounts and drive them, for that reason your splendor (prabha) is lost from heaven (svarga).

Words meanings summery:

• यत् (yat) - that which (which, that, what)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, moreover)

• त्वम् (tvam) - you

• ऋषीन् (ṛṣīn) - sages (sages, seers)

• मूढ (mūḍha) - foolish one (foolish one, deluded one, ignorant one)

• ब्रह्मकल्पान् (brahmakalpān) - as exalted as Brahmā (resembling Brahmā, like Brahmā, equal to Brahmā)

• दुरासदान् (durāsadān) - formidable (difficult to approach, inaccessible, formidable, unconquerable)

• वाहान् (vāhān) - mounts (mounts, vehicles, carriers)

• कृत्वा (kṛtvā) - having made (them into) (having done, having made, having performed)

• वाहयसि (vāhayasi) - you drive them (you cause to carry, you drive, you make ride)

• तेन (tena) - for that reason (by that, through that, therefore)

• स्वर्गात् (svargāt) - from heaven (svarga) (from heaven, from paradise)

• हतप्रभः (hataprabhaḥ) - your splendor (prabha) is lost (whose splendor is destroyed, deprived of glory, lusterless)

Words meanings and morphology

यत् (yat) - that which (which, that, what)

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, that

Note: Refers to the action of making sages into mounts.

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, moreover)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (second person pronoun)

ऋषीन् (ṛṣīn) - sages (sages, seers)

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - seer, sage, inspired poet

मूढ (mūḍha) - foolish one (foolish one, deluded one, ignorant one)

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, stupid, deluded, ignorant

Past Passive Participle

Derived from the root muh- with the past passive participle suffix -ta.

Root: muh (class 4)

ब्रह्मकल्पान् (brahmakalpān) - as exalted as Brahmā (resembling Brahmā, like Brahmā, equal to Brahmā)

(adjective)

Accusative, masculine, plural of brahmakalpa

brahmakalpa - resembling Brahmā, like Brahmā, equal to Brahmā

Compound type : Tatpuruṣa (brahman+kalpa)

• brahman – Brahmā (the creator deity), the Absolute, sacred knowledge
  noun (masculine)
• kalpa – like, resembling, similar to, equal to; a cosmic day
  adjective (masculine)

Note: Agrees with 'ṛṣīn'.

दुरासदान् (durāsadān) - formidable (difficult to approach, inaccessible, formidable, unconquerable)

(adjective)

Accusative, masculine, plural of durāsada

durāsada - difficult to approach, inaccessible, formidable, unconquerable

Derived from the prefix dur- and the root āsad- (from ā-sad).

Compound type : Tatpuruṣa (dur+āsada)

• dur – bad, difficult, ill-
  indeclinable
  Prefix indicating difficulty or badness.
• āsada – approaching, reaching, obtaining
  noun (masculine)
  Agent noun/verbal adjective
  Derived from ā-sad (to approach/reach) with an -a suffix.
  Prefix: ā
  Root: sad (class 1)

Note: Agrees with 'ṛṣīn'.

वाहान् (vāhān) - mounts (mounts, vehicles, carriers)

(noun)

Accusative, masculine, plural of vāha

vāha - a carrier, a vehicle, a mount, a horse

Derived from the root vah- (to carry).

Root: vah (class 1)

कृत्वा (kṛtvā) - having made (them into) (having done, having made, having performed)

(indeclinable)

Absolutive (Gerund)

Derived from the root kṛ- with the absolutive suffix -tvā.

Root: kṛ (class 8)

Note: Expresses an action completed before the main verb.

वाहयसि (vāhayasi) - you drive them (you cause to carry, you drive, you make ride)

(verb)

2nd person , singular, active, present indicative (laṭ) of vāhaya

Causative stem

Causative formation of the root vah-.

Root: vah (class 1)

तेन (tena) - for that reason (by that, through that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Used adverbially to mean 'therefore' or 'for that reason'.

स्वर्गात् (svargāt) - from heaven (svarga) (from heaven, from paradise)

(noun)

Ablative, masculine, singular of svarga

svarga - heaven, paradise, celestial realm (svarga)

हतप्रभः (hataprabhaḥ) - your splendor (prabha) is lost (whose splendor is destroyed, deprived of glory, lusterless)

(adjective)

Nominative, masculine, singular of hataprabha

hataprabha - having lost splendor, deprived of glory

Compound type : Bahuvrīhi (hata+prabhā)

• hata – killed, destroyed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from the root han- with the past passive participle suffix -ta.
  Root: han (class 2)
• prabhā – splendor, light, radiance, glory
  noun (feminine)

Note: Agrees with the implied subject 'you'.