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5,17

महाभारतः       mahābhārataḥ - book-5, chapter-17, verse-18

शल्य उवाच ।
ततो देवा भृशं तुष्टा महर्षिगणसंवृताः ।
पितरश्चैव यक्षाश्च भुजगा राक्षसास्तथा ॥१८॥
18. śalya uvāca ,
tato devā bhṛśaṁ tuṣṭā maharṣigaṇasaṁvṛtāḥ ,
pitaraścaiva yakṣāśca bhujagā rākṣasāstathā.
18. śalyaḥ uvāca tataḥ devāḥ bhṛśam tuṣṭāḥ maharṣigaṇasaṃvṛtāḥ
pitaraḥ ca eva yakṣāḥ ca bhujagāḥ rākṣasāḥ tathā
18. Śalya said: Then, the gods, exceedingly pleased and surrounded by hosts of great sages, as well as the ancestors, yakshas, serpents, and rākṣasas, [were all present].

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शल्यः (śalyaḥ) - The speaker of these verses, king Śalya. (Śalya)
  • उवाच (uvāca) - said, spoke
  • ततः (tataḥ) - Indicates sequence in time. (then, thereafter, from there)
  • देवाः (devāḥ) - The celestial beings. (gods, deities)
  • भृशम् (bhṛśam) - greatly, exceedingly, intensely
  • तुष्टाः (tuṣṭāḥ) - pleased, satisfied, content
  • महर्षिगणसंवृताः (maharṣigaṇasaṁvṛtāḥ) - Describes the assembly of gods. (surrounded by hosts of great sages)
  • पितरः (pitaraḥ) - The ancestral spirits. (ancestors, manes, fathers)
  • (ca) - Connects nouns in a list. (and, also)
  • एव (eva) - Emphatic particle. (indeed, just, only)
  • यक्षाः (yakṣāḥ) - yakshas (a class of demigods)
  • (ca) - Connects nouns in a list. (and, also)
  • भुजगाः (bhujagāḥ) - serpents, nagas
  • राक्षसाः (rākṣasāḥ) - rākṣasas (demons)
  • तथा (tathā) - Connects the last item in a list with previous ones. (thus, so, similarly, and also)

Words meanings and morphology

शल्यः (śalyaḥ) - The speaker of these verses, king Śalya. (Śalya)
(proper noun)
Nominative, masculine, singular of śalya
śalya - Name of a king, a spear, an arrow
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense, 3rd person singular
Root `vac` takes `uv` augment in perfect.
Root: vac (class 2)
ततः (tataḥ) - Indicates sequence in time. (then, thereafter, from there)
(indeclinable)
ablative suffix `tas` from pronoun `tad`
देवाः (devāḥ) - The celestial beings. (gods, deities)
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
भृशम् (bhṛśam) - greatly, exceedingly, intensely
(indeclinable)
often used as an adverb
तुष्टाः (tuṣṭāḥ) - pleased, satisfied, content
(participle)
Nominative, masculine, plural of tuṣṭa
tuṣṭa - pleased, satisfied, contented, gratified
Past Passive Participle
Derived from root `tuṣ` (to be pleased)
Root: tuṣ (class 4)
महर्षिगणसंवृताः (maharṣigaṇasaṁvṛtāḥ) - Describes the assembly of gods. (surrounded by hosts of great sages)
(adjective)
Nominative, masculine, plural of maharṣigaṇasaṃvṛta
maharṣigaṇasaṁvṛta - surrounded by an assembly of great sages
Bahuvrihi compound
Compound type : Bahuvrihi (maharṣi+gaṇa+saṃvṛta)
  • maharṣi – great sage
    noun (masculine)
  • gaṇa – group, host, multitude, collection
    noun (masculine)
  • saṃvṛta – surrounded, encompassed, covered
    participle (masculine)
    Past Passive Participle
    Derived from root `vṛ` (to cover) with prefix `sam`
    Prefix: sam
    Root: vṛ (class 5)
Note: Qualifies `devāḥ`.
पितरः (pitaraḥ) - The ancestral spirits. (ancestors, manes, fathers)
(noun)
Nominative, masculine, plural of pitṛ
pitṛ - father, ancestor, manes
`ṛ`-ending noun
(ca) - Connects nouns in a list. (and, also)
(indeclinable)
Conjunction
एव (eva) - Emphatic particle. (indeed, just, only)
(indeclinable)
Emphatic particle
यक्षाः (yakṣāḥ) - yakshas (a class of demigods)
(noun)
Nominative, masculine, plural of yakṣa
yakṣa - yaksha, a class of semi-divine beings, guardians of wealth
(ca) - Connects nouns in a list. (and, also)
(indeclinable)
Conjunction
भुजगाः (bhujagāḥ) - serpents, nagas
(noun)
Nominative, masculine, plural of bhujaga
bhujaga - serpent, snake, naga (lit. 'moving on the arm/shoulder')
`bhujā` (arm/shoulder) + `ga` (going) - Tatpurusha compound.
Compound type : Tatpurusha (bhujā+ga)
  • bhujā – arm, hand, branch
    noun (feminine)
  • ga – going, moving, residing
    adjective
    Agent noun suffix
    Derived from root `gam` (to go)
    Root: gam (class 1)
राक्षसाः (rākṣasāḥ) - rākṣasas (demons)
(noun)
Nominative, masculine, plural of rākṣasa
rākṣasa - rākṣasa, a demon, an evil being
Root: rakṣ (class 1)
तथा (tathā) - Connects the last item in a list with previous ones. (thus, so, similarly, and also)
(indeclinable)
Adverb of manner