महाभारतः
mahābhārataḥ
-
book-5, chapter-17, verse-11
अगस्त्य उवाच ।
ततो विवदमानः स मुनिभिः सह वासव ।
अथ मामस्पृशन्मूर्ध्नि पादेनाधर्मपीडितः ॥११॥
ततो विवदमानः स मुनिभिः सह वासव ।
अथ मामस्पृशन्मूर्ध्नि पादेनाधर्मपीडितः ॥११॥
11. agastya uvāca ,
tato vivadamānaḥ sa munibhiḥ saha vāsava ,
atha māmaspṛśanmūrdhni pādenādharmapīḍitaḥ.
tato vivadamānaḥ sa munibhiḥ saha vāsava ,
atha māmaspṛśanmūrdhni pādenādharmapīḍitaḥ.
11.
agastyaḥ uvāca tataḥ vivadamānaḥ saḥ munibhiḥ saha
vāsava atha mām aspṛśat mūrdhni pādena adharmapīḍitaḥ
vāsava atha mām aspṛśat mūrdhni pādena adharmapīḍitaḥ
11. Agastya said: 'Then, while that Nahusha was arguing with the sages, O Vāsava (Indra), he, afflicted by unrighteousness (adharma), touched my head with his foot'.
11. אַגַסְטְיַה אמר, אז, הו וָאסַוַה, בעודו מתווכח עם הקדושים, והוא נגוע בניגוד ליושר, נגע בראשי ברגלו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अगस्त्यः (agastyaḥ) - Agastya (proper name)
- उवाच (uvāca) - said, spoke
- ततः (tataḥ) - then, from there, therefore
- विवदमानः (vivadamānaḥ) - arguing, disputing, debating
- सः (saḥ) - he, that
- मुनिभिः (munibhiḥ) - with sages, by ascetics
- सह (saha) - with, together with
- वासव (vāsava) - O Indra (the listener, not Nahusha here) (O Vāsava)
- अथ (atha) - then, now, moreover
- माम् (mām) - me
- अस्पृशत् (aspṛśat) - he touched
- मूर्ध्नि (mūrdhni) - on the head, in the head
- पादेन (pādena) - by foot, with the foot
- अधर्मपीडितः (adharmapīḍitaḥ) - afflicted by unrighteousness (adharma) (afflicted by unrighteousness, oppressed by injustice)
Words meanings and morphology
अगस्त्यः (agastyaḥ) - Agastya (proper name)
(proper noun)
Nominative, masculine, singular of agastya
agastya - Agastya (name of a celebrated Vedic sage)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
ततः (tataḥ) - then, from there, therefore
(indeclinable)
विवदमानः (vivadamānaḥ) - arguing, disputing, debating
(adjective)
Nominative, masculine, singular of vivadamāna
vivadamāna - arguing, disputing
Present Middle Participle
Derived from vi-√vad (to dispute)
Prefix: vi
Root: vad (class 1)
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, those
मुनिभिः (munibhiḥ) - with sages, by ascetics
(noun)
Instrumental, masculine, plural of muni
muni - sage, ascetic, hermit
सह (saha) - with, together with
(indeclinable)
वासव (vāsava) - O Indra (the listener, not Nahusha here) (O Vāsava)
(proper noun)
Vocative, masculine, singular of vāsava
vāsava - Indra, descendant of Vasu
अथ (atha) - then, now, moreover
(indeclinable)
माम् (mām) - me
(pronoun)
Accusative, singular of asmad
asmad - I, we
अस्पृशत् (aspṛśat) - he touched
(verb)
3rd person , singular, active, imperfect (laṅ) of spṛś
Root: spṛś (class 6)
मूर्ध्नि (mūrdhni) - on the head, in the head
(noun)
Locative, masculine, singular of mūrdhan
mūrdhan - head, top, summit
पादेन (pādena) - by foot, with the foot
(noun)
Instrumental, masculine, singular of pāda
pāda - foot, leg, quarter (of a verse or unit)
अधर्मपीडितः (adharmapīḍitaḥ) - afflicted by unrighteousness (adharma) (afflicted by unrighteousness, oppressed by injustice)
(adjective)
Nominative, masculine, singular of adharmapīḍita
adharmapīḍita - afflicted by unrighteousness
Compound type : tatpuruṣa (adharma+pīḍita)
- adharma – unrighteousness, injustice, non-natural law
noun (masculine) - pīḍita – afflicted, distressed, oppressed
adjective
Past Passive Participle
Derived from √pīḍ (to oppress, to torment)
Root: pīḍ (class 10)