महाभारतः mahābhārataḥ - book-5, chapter-169, verse-10

नेष्यन्ति समरे सेनां भीमां यौधिष्ठिरीं नृप ।
महेन्द्रेणेव वीरेण पाल्यमानां किरीटिना ॥१०॥

10. neṣyanti samare senāṁ bhīmāṁ yaudhiṣṭhirīṁ nṛpa ,
mahendreṇeva vīreṇa pālyamānāṁ kirīṭinā.

10. na iṣyanti samare senām bhīmām yauudhiṣṭhirīm
nṛpa mahendreṇa iva vīreṇa pālyamānām kirīṭinā

10. nṛpa kirīṭinā vīreṇa mahendreṇa iva pālyamānām
yauudhiṣṭhirīm bhīmām senām samare na iṣyanti

10. O King, they will not be able to lead Yudhiṣṭhira's formidable army in battle, an army that is being protected by Arjuna (kirīṭin) like a heroic army protected by Mahendra (Indra).

Words meanings summery:

• न (na) - not, no

• इष्यन्ति (iṣyanti) - they will be able to lead (they will desire, they will wish)

• समरे (samare) - in battle, in war, in conflict

• सेनाम् (senām) - army, host

• भीमाम् (bhīmām) - formidable, terrible, frightful, dreadful

• यौउधिष्ठिरीम् (yauudhiṣṭhirīm) - belonging to Yudhiṣṭhira, Yudhiṣṭhira's

• नृप (nṛpa) - O king

• महेन्द्रेण (mahendreṇa) - by Mahendra (Indra, the great lord)

• इव (iva) - like, as, as if

• वीरेण (vīreṇa) - by a hero, by a brave one

• पाल्यमानाम् (pālyamānām) - being protected, being guarded

• किरीटिना (kirīṭinā) - by Arjuna (kirīṭin) (by Kirīṭin ('the one with the diadem'))

Words meanings and morphology

न (na) - not, no

(indeclinable)

इष्यन्ति (iṣyanti) - they will be able to lead (they will desire, they will wish)

(verb)

3rd person , plural, active, present (laṭ) of √iṣ

Present Indicative, 3rd Person Plural

From root √iṣ (class 4). Here, used with the sense of 'to be able to lead' or 'to manage'.

Root: √iṣ (class 4)

Note: Often implies capacity or permission when used in negation.

समरे (samare) - in battle, in war, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

Formed from sam + √ṛ (to go), hence 'coming together, encounter'.

Compound type : tatpurusha (sam+ara)

• sam – together, with
  indeclinable
• ara – going, moving
  noun (masculine)
  From √ṛ 'to go'.
  Root: √ṛ (class 3)

सेनाम् (senām) - army, host

(noun)

Accusative, feminine, singular of senā

senā - army, host, troop

भीमाम् (bhīmām) - formidable, terrible, frightful, dreadful

(adjective)

Accusative, feminine, singular of bhīma

bhīma - formidable, terrible, frightful, dreadful

From root √bhī 'to fear'.

Root: √bhī (class 3)

यौउधिष्ठिरीम् (yauudhiṣṭhirīm) - belonging to Yudhiṣṭhira, Yudhiṣṭhira's

(adjective)

Accusative, feminine, singular of yauudhiṣṭhira

yauudhiṣṭhira - relating to Yudhiṣṭhira, belonging to Yudhiṣṭhira

Derived from Yudhiṣṭhira (proper noun).

नृप (nṛpa) - O king

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, protector of men

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, ruler
  noun (masculine)
  From √pā 'to protect'.
  Root: √pā (class 2)

महेन्द्रेण (mahendreṇa) - by Mahendra (Indra, the great lord)

(proper noun)

Instrumental, masculine, singular of mahendra

mahendra - Mahendra (epithet of Indra), the great Indra, great lord

Compound type : tatpurusha (mahā+indra)

• mahā – great, mighty
  adjective
• indra – Indra (name of a deity, king of gods)
  proper noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

वीरेण (vīreṇa) - by a hero, by a brave one

(noun)

Instrumental, masculine, singular of vīra

vīra - hero, brave man, warrior

पाल्यमानाम् (pālyamānām) - being protected, being guarded

(participle)

Accusative, feminine, singular of √pāl

√pāl - to protect, to guard, to nourish

Present Passive Participle

Formed from the root √pāl (causative of √pā) + śānac suffix, feminine accusative singular.

Root: √pāl (class 10)

किरीटिना (kirīṭinā) - by Arjuna (kirīṭin) (by Kirīṭin ('the one with the diadem'))

(proper noun)

Instrumental, masculine, singular of kirīṭin

kirīṭin - wearing a diadem, crowned; an epithet of Arjuna

Derived from kirīṭa (diadem) + -in (possessive suffix).