महाभारतः mahābhārataḥ - book-5, chapter-118, verse-16

अवमेने नरान्सर्वान्देवानृषिगणांस्तथा ।
ययातिर्मूढविज्ञानो विस्मयाविष्टचेतनः ॥१६॥

16. avamene narānsarvāndevānṛṣigaṇāṁstathā ,
yayātirmūḍhavijñāno vismayāviṣṭacetanaḥ.

16. avamene narān sarvān devān ṛṣigaṇān tathā
yayātiḥ mūḍhavijñānaḥ vismayāviṣṭacetanaḥ

16. Yayāti, whose understanding was deluded and whose mind was filled with arrogance, disrespected all men, as well as the gods and groups of sages.

Words meanings summery:

• अवमेने (avamene) - he disrespected, he despised, he slighted

• नरान् (narān) - all human beings (men, human beings)

• सर्वान् (sarvān) - all, every

• देवान् (devān) - gods, deities

• ऋषिगणान् (ṛṣigaṇān) - groups of sages, hosts of sages

• तथा (tathā) - and also (thus, in that manner; and also, as well as)

• ययातिः (yayātiḥ) - King Yayāti (Yayāti (a legendary king))

• मूढविज्ञानः (mūḍhavijñānaḥ) - whose understanding is deluded, confused in knowledge

• विस्मयाविष्टचेतनः (vismayāviṣṭacetanaḥ) - whose mind was overcome with arrogance (whose mind is filled with wonder/arrogance, astonished/proud in mind)

Words meanings and morphology

अवमेने (avamene) - he disrespected, he despised, he slighted

(verb)

3rd person , singular, middle, past imperfect (laṅ) of ava-man

Imperfect tense, 3rd person singular

From root man with prefix ava, ātmanepada form

Prefix: ava

Root: man (class 4)

Note: Subject is Yayāti

नरान् (narān) - all human beings (men, human beings)

(noun)

Accusative, masculine, plural of nara

nara - man, human being

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every

Note: Agrees with 'narān'

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

ऋषिगणान् (ṛṣigaṇān) - groups of sages, hosts of sages

(noun)

Accusative, masculine, plural of ṛṣigaṇa

ṛṣigaṇa - group of sages, host of sages

Compound type : tatpuruṣa (ṛṣi+gaṇa)

• ṛṣi – sage, seer
  noun (masculine)
• gaṇa – group, host, multitude
  noun (masculine)

तथा (tathā) - and also (thus, in that manner; and also, as well as)

(indeclinable)

ययातिः (yayātiḥ) - King Yayāti (Yayāti (a legendary king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayāti (a legendary king)

Note: Subject of 'avamene'

मूढविज्ञानः (mūḍhavijñānaḥ) - whose understanding is deluded, confused in knowledge

(adjective)

Nominative, masculine, singular of mūḍhavijñāna

mūḍhavijñāna - whose knowledge/understanding is deluded

Compound type : bahuvrīhi (mūḍha+vijñāna)

• mūḍha – deluded, confused, bewildered
  adjective
  Past Passive Participle
  Formed from root muh with suffix -ta
  Root: muh (class 4)
• vijñāna – knowledge, understanding, discernment
  noun (neuter)

Note: Agrees with 'yayātiḥ'

विस्मयाविष्टचेतनः (vismayāviṣṭacetanaḥ) - whose mind was overcome with arrogance (whose mind is filled with wonder/arrogance, astonished/proud in mind)

(adjective)

Nominative, masculine, singular of vismayāviṣṭacetana

vismayāviṣṭacetana - whose mind is filled with wonder or arrogance

Compound type : bahuvrīhi (vismaya+āviṣṭa+cetana)

• vismaya – wonder, astonishment, arrogance, pride
  noun (masculine)
• āviṣṭa – entered, possessed, overcome
  adjective
  Past Passive Participle
  Formed from root viś with prefix ā and suffix -ta
  Prefix: ā
  Root: viś (class 6)
• cetana – mind, consciousness, spirit
  noun (masculine)
  Root: cit (class 1)

Note: Agrees with 'yayātiḥ'