महाभारतः mahābhārataḥ - book-5, chapter-112, verse-7

ययातिर्नाम राजर्षिर्नाहुषः सत्यविक्रमः ।
स दास्यति मया चोक्तो भवता चार्थितः स्वयम् ॥७॥

7. yayātirnāma rājarṣirnāhuṣaḥ satyavikramaḥ ,
sa dāsyati mayā cokto bhavatā cārthitaḥ svayam.

7. yayātiḥ nāma rājarṣiḥ nāhuṣaḥ satyavikramaḥ sa
dāsyati mayā ca uktaḥ bhavatā ca arthitaḥ svayam

7. He is the royal sage (rājarṣi) named Yayāti, son of Nahuṣa, and of true valor. He will surely give when spoken to by me and personally requested by you as well.

Words meanings summery:

• ययातिः (yayātiḥ) - King Yayati (Yayati (a famous king))

• नाम (nāma) - by name (by name, indeed, namely)

• राजर्षिः (rājarṣiḥ) - a royal sage (rājarṣi) (royal sage, king who is also a sage)

• नाहुषः (nāhuṣaḥ) - son of Nahuṣa (son of Nahusha, belonging to Nahusha)

• सत्यविक्रमः (satyavikramaḥ) - of true valor (of true valor, whose prowess is true)

• स (sa) - he (he, that)

• दास्यति (dāsyati) - will give

• मया (mayā) - by me

• च (ca) - and (and, also)

• उक्तः (uktaḥ) - having been spoken to (spoken, said, told)

• भवता (bhavatā) - by you (by you (honorific))

• च (ca) - as well (and, also)

• अर्थितः (arthitaḥ) - requested (requested, asked, desired)

• स्वयम् (svayam) - personally (oneself, personally, spontaneously)

Words meanings and morphology

ययातिः (yayātiḥ) - King Yayati (Yayati (a famous king))

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - name of a famous ancient king, son of Nahusha

Nominative singular of yayāti (i-stem masculine noun).

Note: Subject of the implied asti (is).

नाम (nāma) - by name (by name, indeed, namely)

(indeclinable)

From root jñā (to know), related to English 'name'.

Note: Acts as an adverb.

राजर्षिः (rājarṣiḥ) - a royal sage (rājarṣi) (royal sage, king who is also a sage)

(noun)

Nominative, masculine, singular of rājarṣi

rājarṣi - royal sage, king who is also a sage or saint

Compound: rājan (king) + ṛṣi (sage). Vowel sandhi a + ṛ = ar.

Compound type : Karmadhāraya (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Appositive to yayātiḥ.

नाहुषः (nāhuṣaḥ) - son of Nahuṣa (son of Nahusha, belonging to Nahusha)

(proper noun)

Nominative, masculine, singular of nāhuṣa

nāhuṣa - son of Nahusha, descendant of Nahusha, belonging to Nahusha

Patronymic derivation from nahuṣa (Nahusha) with suffix ~a.

Note: Appositive to yayātiḥ.

सत्यविक्रमः (satyavikramaḥ) - of true valor (of true valor, whose prowess is true)

(adjective)

Nominative, masculine, singular of satyavikrama

satyavikrama - of true valor, whose prowess is true, possessing genuine heroism

Compound: satya (true) + vikrama (valor, prowess).

Compound type : Bahuvrīhi (satya+vikrama)

• satya – true, real, truthful, truth
  adjective (neuter)
• vikrama – valor, prowess, heroism, stride
  noun (masculine)
  From prefix vi- + root kram (to step, stride).
  Prefix: vi
  Root: kram (class 1)

Note: Appositive to yayātiḥ.

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad. (saḥ becomes sa before a soft consonant).

Note: Subject of dāsyati.

दास्यति (dāsyati) - will give

(verb)

3rd person , singular, active, future (lṛṭ) of dā

Future Active

Future active 3rd person singular of root dā (3rd conjugation, juhotyādi).

Root: dā (class 3)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmād

asmād - I, we

Instrumental singular of asmad.

Note: Agent of uktaḥ.

च (ca) - and (and, also)

(indeclinable)

उक्तः (uktaḥ) - having been spoken to (spoken, said, told)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, declared, told

Past Passive Participle

Past passive participle of root vac (to speak), irregular formation (vac becomes uc then ukta).

Root: vac (class 2)

Note: Refers to Yayati, who is being spoken to.

भवता (bhavatā) - by you (by you (honorific))

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you (honorific), being, existing

Instrumental singular masculine of bhavat (present participle of bhū used as a pronoun).

Root: bhū (class 1)

Note: Agent in passive construction.

च (ca) - as well (and, also)

(indeclinable)

अर्थितः (arthitaḥ) - requested (requested, asked, desired)

(adjective)

Nominative, masculine, singular of arthita

arthita - requested, asked, desired, supplicated

Past Passive Participle

Past passive participle of verbal derivative from artha (arthayati - to ask, desire).

Root: artha (class 10)

Note: Refers to Yayati, who is being requested.

स्वयम् (svayam) - personally (oneself, personally, spontaneously)

(indeclinable)

Reflexive pronoun used adverbially.

Note: Modifies arthitaḥ.